Search

18941. A Time to Betray: The Astonishing Double Life of a CIA Agent Inside the Revolutionary Guards of Iran by Reza Kahlili

Author:
Daniel Wahl
Publication Date:
09-2011
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
At the start of A Time to Betray, Reza Kahlili writes that this is "a true story of my life as a CIA agent in the Revolutionary Guards of Iran." As such, you might expect it to be a fast-paced thriller-and, if so, you'd be partially correct. A Time to Betray involves many intense moments, but its primary focus is on the choices that Kahlili and his two childhood friends made growing up in Iran, along with the sometimes-deadly consequences. One of those friends, Kazem, always took religion seriously, hated the Shah, and, when the Shah was overthrown, became a supporter of Khomeini and a devoted member of the Intelligence Unit of the Revolutionary Guards. Soon after the Shah's overthrow, Kazem asked Kahlili to join the Guards. Having just returned from studying in the United States and being eager to help improve his country, Kahlili joined. Looking back today, he explains that, like many Iranians, he naïvely believed Khomeini and the mullahs would keep their promise not to force their faith on Iranians. Kahlili's other childhood friend, Naser, was not so naïve. Although he, too, was happy to see the Shah overthrown, Naser began speaking out against Khomeini soon after. He explained his reasons to Kahlili: "Look around, Reza. Everything is changing. Banning the opposition parties, shutting down the universities, attacking whoever disagrees with them. They're taking our rights away. They're arresting innocent people for nothing more than reading a flyer." I tried to calm him down, attempting to soothe my own rattled nerves at the same time. "We're in a transition, and change is always difficult. Maybe you should be more careful. Things will get better, you'll see." Naser took a moment before speaking again. When he did, there was pain in his voice. "I wish I felt the same way, Reza. I don't want to argue with you, but if people don't speak up now, it will only get worse." (p. 60) Numerous times, we see the young Kahlili not wanting to take sides, simply wanting everyone, in spite of everything, to get along. Indeed, this approach appears to have been his MO from childhood. Kahlili writes that, as a child, he found it tough just to stand up to his mother and friends. How could he, as an adult, stand up to the government of Iran? Something compelling would have to happen-something that threatened or assaulted his values on a personal level. Unfortunately, something did. . . .
Political Geography:
United States

18942. Nomad by Ayaan Hirsi Ali

Author:
Joseph Kellard
Publication Date:
09-2011
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
Ayaan Hirsi Ali gained international recognition in 2004 after she and Dutch filmmaker Theo van Gogh made Submission, a documentary about the brutal oppression of women under Islamic law. In response to the film, a radical Muslim savagely murdered van Gogh on the streets of Holland and posted a note on the filmmaker's body in which he threatened Hirsi Ali's life as well. Nevertheless, in 2007 Hirsi Ali wrote Infidel, in which she recounts the horrors of growing up female under the rights-violating Islamic cultures in Somalia and Saudi Arabia; how she fled to and settled in Holland, worked menial jobs, attended university, and collaborated on Submission; and how, in 2003, she ran for and was elected to the Dutch parliament as a candidate with a single issue: to stop the oppression of and violence against Muslim women in Holland. In Infidel, Hirsi Ali championed the Western secularist ideals that she came to adopt as true and right—free inquiry, the equal rights of the sexes, individualism, and personal liberty. Since then, she has moved to the land that she declares in her follow-up book, Nomad, to be her final home: the United States. In this latest book, Hirsi Ali shares the observations and emotional journey she has made since leaving Europe and arriving in America, even as radical Muslims continue to threaten her life for her uncompromising condemnation of Islam. In some respects Nomad demonstrates that Hirsi Ali has not only retained the intellectual independence and moral courage at the heart of her prior book, but that she has also strengthened and developed her thinking on the secular values she came to embrace. For example, in Nomad she elaborates on Enlightenment principles, including free inquiry, individual freedom, and property rights, exercising a thought process that grasps fundamentals: Every important freedom that Western individuals possess rests on free expression. We observe what is wrong, and we say what is wrong, in order that it may be corrected. This is the message of the Enlightenment, the rational process that developed today's Western values: Go. Inquire. Ask. Find out. Dare to know. Don't be afraid of what you'll find. Knowledge is better than superstition, blind faith, and dogma. (p. 214) Hirsi Ali proceeds to correctly identify Enlightenment principles as this-worldly and thus incongruent with Islam: The Enlightenment honors life. It is not about honor after death or honor in the hereafter, as Islam is, but honor in individual life, now. It is about development of the individual will, not the submission of the will. Islam, by contrast, is incompatible with the principles of liberty that are at the heart of the Enlightenment's legacy. (p. 214) She powerfully illustrates her development in the contrasts she draws between herself on the one hand, and, on the other, her relatives and other devout Muslims, both of whom cling unquestioningly to their religion and clannish traditions such as “family honor.” . . .
Topic:
Islam
Political Geography:
United States and America

18943. The Fear: Robert Mugabe and the Martyrdom of Zimbabwe

Author:
Daniel Wahl
Publication Date:
09-2011
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
Many books have documented horrible details of what happens under dictatorship. The Fear: Robert Mugabe and the Martyrdom of Zimbabwe presents some of the most horrific. In it, Peter Godwin captures the recent and ongoing struggle of Zimbabweans under a reign of lawlessness and terror. The book begins in 2008, as Godwin is on his way "home to Zimbabwe, to dance on Robert Mugabe's grave" (p. 5). Despite rigging the latest elections and intimidating the voters, as he has for many years, the aging dictator has been rejected so resoundingly that it seems he will have to accept defeat. After flying into Harare, the capital of this formerly rich and now starving country, Godwin says that "[Mugabe's] portrait is everywhere still, staring balefully down at us." From the walls of the airport, as the immigration officer harvests my U.S. dollars, sweeping them across his worn wooden counter, and softly thumping a smudged blue visa into my passport. From the campaign placards pasted to the posts of the broken street lights, during our bumpy ride into the reproachfully silent city. Watched only by the feral packs of hollow-chested dogs, [Mugabe] raises his fist into the sultry dome of night, as though blaming the fates for his mutinous subjects. The Fist of Empowerment, his caption fleetingly promises our insect-flecked beams. (pp. 5-6) As Godwin makes his way into Harare, pickup trucks crowded with armed officers repeatedly pass him by. "The atmosphere," he says, "is tense with anticipation" (p. 8). Something historic is about to happen. Unfortunately, however, Mugabe does not concede defeat, and there is "no political grave upon which to dance"-at least not one belonging to Mugabe (p. 14). But there will be many graves soon, an untold number of them, as Mugabe and his goons "know the places they didn't do well" and plan to ensure they do better by terrorizing the local populace into changing their votes (p. 28). Godwin skillfully shows what led up to the impending massacre. According to him, there was no single point at which Mugabe the "liberation hero" became Mugabe the "tyrannical villain." And that, says Godwin, is because there was no metamorphosis: "Robert Mugabe has been surprisingly consistent in his modus operandi. His reaction to opposition has invariably been a violent one" (p. 30). Referencing the massacre of around twenty thousand civilians in Matabeleland soon after Mugabe first gained power, Godwin goes on to describe the nature and purpose of the latest postelection terror: [T]he murders are accompanied by torture and rape on an industrial scale, committed on a catch-and-release basis. When those who survive, terribly injured, limp home, or are carried or pushed in wheelbarrows, or on the backs of pickup trucks, they act like human billboards, advertising the appalling consequences of opposition to the tyranny, bearing their gruesome political stigmata. And in their home communities, their return causes ripples of anxiety to spread. The people have given this time of violence and suffering its own name, which I hear for the first time tonight. They are calling it chidudu. It means, simply, "The Fear." (p. 109) Although the name is new, Godwin points out that nothing has changed and that fear has always been the base upon which Mugabe's power has rested. If that truth does not always seem real to Zimbabweans, it is-at least according to Godwin-in part because of how so many have chosen to deal with it. In this dictatorship, he says, people use subversive nicknames to mollify the nature of what exists. . . .
Political Geography:
United States and Zimbabwe

18944. The Bourgeois Virtues: Ethics for an Age of Commerce

Author:
Richard M. Salsman
Publication Date:
09-2011
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
As an economic historian sympathetic to free markets, McCloskey knows well that for centuries intellectuals have disdained the moneymaking orientation and commercial ethic of capitalism—and to her credit, she disdains this disdain. Capitalism deserves respect, she argues, for it “has not corrupted our souls” but instead “has improved them” (p. 23). McCloskey seeks to defend capitalism, not mainly by recounting what she acknowledges is its indisputable productive prowess, but by patiently explicating what she considers to be the “bourgeois virtues.” Yet her goal is polemical: to refute leftists who today persist in despising capitalism. She is concerned that her critics will find her case defensive, and justifiably, because McCloskey herself accepts certain anticapitalist premises, even summarizing the theme of her book as “an apology for our bourgeois lives” (p. 56). Yet, why would a political-economic system require an “apology” unless it was presumed guilty? Instead, why would it not be positively and resolutely heralded as a moral ideal? Despite McCloskey's view of the bourgeois life as virtuous, she insists that certain of its crucial motivating elements are decidedly un-Christian, hence suspect. Her hodgepodge of virtues makes for her less-than-emphatic case. McCloskey begins her book by recognizing how both Kantian and utilitarian ethics have been unfriendly (if not hostile) to laissez-faire capitalism, the former by requiring man to subordinate his personal pursuit of happiness to self-sacrificial duty, the latter by condoning hedonism while dismissing man's individual rights. For capitalism to survive and flourish, she contends, the ethics of commercialism must be defended. McCloskey attempts this by drawing on the “virtue ethics” arguments developed in academic philosophic circles since the late-1950s, which seek modernized versions of a more secular Greco-Roman ethics. While much can be said for McCloskey's use of “virtue ethics,” her approach does not ground morality in human nature. McCloskey divides an otherwise rambling and wide-ranging discourse of what she calls the seven main virtues into three main sections (pp. 91–302): the “Christian and Feminine Virtues” (faith, hope, and love), the “Pagan and Masculine Virtues” (courage and temperance), and the “Androgynous Virtues” (prudence and justice). The Christian and feminine virtues she also calls “theological” (p. 152) and pertinent to “the transcendent” and “sacred” (p. 304), while the pagan virtues are said to relate to “the self” and the “profane” (p. 304). Despite lengthy and digressive discussions of these seven virtues, McCloskey does not make clear why they are central to a moral case for capitalism, or why some are derivable from one gender versus another. . . .
Topic:
Economics

18945. Gauntlet: Five Friends, 20,000 Enemy Troops, and the Secret That Could Have Changed the Course of the Cold War

Author:
John Cerasuolo
Publication Date:
09-2011
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
As a child, Barbara Masin had a favorite bedtime story: her father's retelling of the time he (Pepa), her uncle Radek, and their friend Milan hid under a pile of branches to elude East German troops who were hunting them down. This cliff-hanger of a story, told to her in fragments, never seemed complete. Pepa Masin did not talk much about what came before and after this adventure, and the story he did tell—of a daring escape from Communist Czechoslovakia through East Germany to the freedom of West Berlin—seemed incredible. It was easy to understand the desire to escape to the West, but why were twenty-four thousand East German and Soviet troops deployed to stop five lightly armed young Czechs? And how did her father and his friends survive against such overwhelming odds? Barbara Masin finally found the answers after teaching herself rudimentary Czech and painstakingly researching recently opened secret police archives from Germany and the Czech Republic. The result of Masin's research is Gauntlet, the gripping story of these young Czech freedom fighters determined to escape to the West, join the U.S. military, and return to overthrow the evil Communist regime that was terrorizing their country. Shortly after the Communists seized power in 1948, the Masin brothers and their friends began engaging in small acts of protest against the regime. Convinced that a more-aggressive approach was necessary, the boys advanced to acts of vandalism and then to the formation of an underground resistance group dedicated to sabotaging their new tyrants, the Czech Communists. . .
Topic:
Cold War
Political Geography:
Germany

18946. Crashing Through: The Extraordinary True Story of the Man Who Dared to See

Author:
Daniel Wahl
Publication Date:
09-2011
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
On a sunny spring morning in 1957, three-year-old Mike May and his older sister decided to make mud pies. After finding a glass jar in the family's garage, Mike took it to a cement horse trough nearby and plunged it underwater to wash away the hard, dried powder inside. Soon after, the powder—calcium carbide—reacted with the water to produce the explosive gas acetylene. When Mike's mother, Ori Jean, rushed into the backyard upon hearing a loud bang, she found him whimpering on the ground, drenched in blood, with shards of glass all around. Ori Jean called for an ambulance and then followed it to the nearby hospital. In the emergency room, doctors swarmed around Mike. “He had lost massive amounts of blood from his face, neck, arms, stomach, everywhere. Critical veins in his wrists had been slashed” (p. 19). The doctors told Ori Jean that he was going to die. But Mike was not dead yet, and his doctors kept working on him. They sent him to specialists in El Paso by helicopter, trailed—on the ground—by his mother, driving as fast as she could. When she reached the specialists, they told Ori Jean to expect the worst and say good-bye to her son, whom they pulled into the operating room. Five hours later, Ori Jean learned that it took five hundred stitches to quilt Mike together, but that the doctors had done the seemingly impossible. Although he was blind, Mike was still alive—which, to his mother, was all that mattered. Robert Kurson tells what happened next in Crashing Through: The Extraordinary True Story of the Man Who Dared to See, a book that follows Mike and his many adventures to the present day. Kurson relays how Ori Jean did not prevent Mike from investigating the world, which he found fascinating even though this meant constantly crashing into obstacles. On Mike's childhood, Kurson tells us: The neighborhood children had no idea what to make of a blind kid. Diane [his sister] told them, “He's really good at stuff,” but they still picked him last for their teams. He swung at baseballs and missed wildly. He ran into trees instead of second base. He fell down all the time. But he could also boot a kickball to the clouds and quickly find kids in games of hide-and-seek. He wasn't afraid of blood. Before long, the children didn't much notice when Mike crashed his skateboard or jumped into the bushes with his pogo stick. He was playing and they were playing. . . . Soon enough Mike decided to ride a bicycle. . . .

18947. The Extra 2%: How Wall Street Strategies Took a Major League Baseball Team from Worst to First

Author:
Daniel Wahl
Publication Date:
09-2011
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
For ten years, the Tampa Bay Devil Rays ambled up to home plate and struck out. They were the worst team in Major League Baseball, averaging ninety-seven losses per season and finishing last in nine out of ten. They were, in short, the laughingstock of the league—not to mention late-night TV. In a 2003 episode of the Late Show with David Letterman, Roger Clemens read from the list of the “Top 10 Things Baseball Has Taught Me.” Checking in at number four: “The best practical joke? Tell a teammate they've been traded to the Devil Rays.” (p. 5) But the problem with the Devil Rays was not just that they always lost or that the entire league laughed at them. The team's owner was a notorious cheapskate with a volatile temper whose antics were so terrible that he turned the team's hometown against them. It would have been hard for things to get worse. Indeed, they got better—and Jonah Keri tells how in The Extra 2%: How Wall Street Strategies Took a Major League Baseball Team from Worst to First. The book starts like a typical Hollywood script, with a businessman playing the role of villain. Keri tells how Vincent J. Naimoli came to own the Tampa Bay Devil Rays and details the ways Naimoli was “the Wrong CEO” for the team. For one, Naimoli was a miser on the order of Ebenezer Scrooge, penny-pinching even at the price of employee productivity and happiness. Naimoli reused paper when writing memos, refused to buy Internet access for the office, and forced staff to bring a satchel of mail with them when traveling to a company branch (owing to the cost of stamps). And, as Keri says, “he was damn proud of it” (p. 34). Further, Naimoli took bids from dozens of vendors for everything, requiring them to purchase season tickets first, and then created enemies by pitting them against each other and negotiating for ever more price cuts without knowing when to quit (p. 36). He received a salvo of negative publicity for inviting the local high school band to play the national anthem and telling the kids at the last minute that “they would have to pay to get into the ballpark” (p. 39). And when attendance dropped in the wake of such actions, Naimoli instituted a crackdown on fans who brought in food from outside—turning gate agents and ushers into “unflinching supercops” and creating a miserable ballpark experience for many. As Keri shows, Naimoli's pursuit of wins on the baseball field was similarly shortsighted. Naimoli was adamant from the start that the Devil Rays make it to the playoffs within five years. “But,” says Keri, “five years was an unrealistic projection for an expansion baseball club in the Devil Rays' position” (p. 51)—even more so given the general manager who Naimoli chose, and kept, despite his poor performance. That general manager, Chuck LaMar, botched a number of important decisions. Keri points out that LaMar overlooked talent, paid too much for expensive veterans in hopes of meeting Naimoli's playoff aspirations, and “threw in preference for players with Florida connections, foolishly surmising that such connections would bring in lots more fans, even when the product on the field remained lousy” (p. 57). After nearly a decade of this sort of management, the Devil Rays had earned their reputations as perennial losers, and the ballclub was almost perfectly set up for a turnaround. In the typical Hollywood movie the Scrooge counterpart might have handed over the reins to someone unconcerned with money, but what happened in Tampa Bay was different and far more interesting. With the Devil Rays having hit rock bottom, three men—Stuart Sternberg, Matthew Silverman, and Andrew Friedman—bought Naimoli's stake. The ball club's new owners, hailing from Wall Street, certainly did not shun profits. In contrast to Naimoli, however, they devised a realistic, long-term plan for gaining them, making decisions along the way with their heads rather than their guts. . . .

18948. Delivering Happiness: A Path to Profits, Passion, and Purpose

Author:
Daniel Wahl
Publication Date:
09-2011
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
In July of 2009, right after celebrating his company's ten-year anniversary, Tony Hsieh stood in a packed room. Seven hundred Zappos employees were cheering, and a “lot of them even had tears of happiness streaming down their faces” (p. 1). Hsieh had just surprised his employees with a special bonus after announcing the sale of Zappos to Amazon for $1.2 billion. Amazingly, this was the second time in just over ten years that Hsieh had sold a company for what amounted to roughly $100 million for each year he ran the business. But this second sale was a far happier occasion. In the autobiographical Delivering Happiness: A Path to Profits, Passion, and Purpose, Hsieh tells how he set out as a kid “to become the number one worm seller in the world,” ran a successful button business (among others) in elementary school, and eventually achieved happiness—while delivering it—through Zappos, an online shoe store. Hsieh starts by recounting a childhood spent searching for different ways to make money, observing what worked, and gaining many important lessons about business—his goal being to make enough money to do whatever he wanted when he grew up. Upon graduating from university, and after a short stint at Oracle, Hsieh put his mounting knowledge to use in a company called Link Exchange, which he started with a friend, Sanjay. “The idea behind Link Exchange,” says Hsieh, “was pretty simple.” If you ran a Web site, then you could sign up for our service for free. Upon signing up, you would insert some special code into your Web pages, which would cause banner ads to start showing up on your web site automatically. Every time a visitor came to your Web site and saw one of the banner ads, you would earn a credit. So, if you had a thousand visitors come to your Web site every day, you would end up earning five hundred credits per day. With those five hundred credits, your Web site would be advertised five hundred times across the Link Exchange network for free, so this was a great way for Web sites that didn't have advertising budgets to gain additional exposure for free. The extra five hundred advertising impressions left over would be for us to keep. The idea was that we would grow the Link Exchange network over time and eventually have enough advertising inventory to hopefully sell to large corporations. (p. 38) The value that Link Exchange offered to websites was immediately recognized, and the network grew at a breathtaking pace. Working around the clock, Hsieh and Sanjay answered e-mails and programmed. Only five months into the business, they were in a position to debate selling their company for $1 million—an offer they ultimately refused. . . .

18949. My Lucky Life In and Out of Show Business: A Memoir

Author:
Daniel Wahl
Publication Date:
09-2011
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
As a kid, I did not know much about Dick Van Dyke. But I certainly knew Bert, the chimney sweep who danced on the rooftops of London, rode through the countryside on a carousel horse with Mary Poppins, and laughed and laughed until he was so light he could do somersaults in the air or have tea on the ceiling. That guy was awesome. So when I heard about My Lucky Life In and Out of Show Business: A Memoir, I smiled at what the title suggested: that the actor who gave me and countless others so much joy growing up has had a long life he looks back on with joy. In this new memoir, Van Dyke takes readers through his childhood, his service in World War II, his attempts to make a living doing what he loves, his memories making The Dick Van Dyke Show and Mary Poppins, and the many other things he has done since, including becoming a grandfather. As it turns out, Van Dyke weaves it all together nicely because from the start he loved to do one thing above all else: to entertain his friends, especially by making them laugh. Toward that end, Van Dyke says he “cultivated an arsenal of tricks [as a kid], whether it was a funny face, a pratfall, a joke, or all of the above” (p. 16). Just before Van Dyke turned seventeen, he landed a job as a part-time announcer for the local CBS radio outlet. Although his friends were making eleven bucks per week working at the market when the radio station was offering only eight, the pay disparity did not bother Van Dyke in the least. As he puts it: It was a dream job. In this little station, I did everything: I played records, read the news, gave the weather report, wrote my own commercials, and even sold my own advertising. If a breaking story came in from New York, I patched it in myself. Even if nothing big happened, each night was a thrilling adventure, an experience that made life seem large and important. I felt like I was at the center of the world, and in a town as small as Danville [Illinois], I was. (pp. 19–20) It would not be the last job Van Dyke would consider himself fortunate for getting. In fact, throughout the memoir, Van Dyke views even his worst experiences as fortunate in a way. Although he notes how painful they were—and getting evicted on the same day that your wife has a miscarriage most definitely qualifies—for the most part Van Dyke writes about each as being beneficial for having taught him something important. Notably, he does not let such experiences or the inner pain he felt when they happened steal much of the focus from the good experiences, such as filming The Dick Van Dyke Show and working with Mary Tyler Moore. . . .

18950. From the Editor

Publication Date:
09-2011
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
Welcome to the Fall issue of The Objective Standard. Ten years have passed since Islamic barbarians slaughtered thousands of Americans on U.S. soil, and America has yet to name the primary enemies (the Iranian and Saudi regimes), let alone eliminate them. Instead, we have gone to war with lesser enemies, enemies that we could retaliate against without appearing sure of ourselves, without appearing morally certain, without seeming selfish. In his article “9/11 Ten Years Later: The Fruits of the Philosophy of Self-Abnegation,” John David Lewis examines the essence of this approach and what it's delivered so far. The opposite philosophy—that of cognitive clarity, moral certainty, and self-respect—is Ayn Rand's philosophy of rational egoism, the political principles of which should be guiding U.S. policy. In “Ayn Rand's Theory of Rights: The Moral Foundation of a Free Society,” I examine the essential aspects of her philosophy that give rise to her theory of rights, as against the theories of God-given, government-granted, and “natural” rights. Using the principle of rights as his standard of evaluation, Joshua Lipana examines and grades various components of Rep. Paul Ryan's “Path to Prosperity,” which, although rejected in the Senate, is perhaps the best plan put forth by an elected official to date about how to deal with America's financial crisis. The report card is telling. In an exclusive interview with TOS, John R. Bolton, a senior fellow at the American Enterprise Institute, presents his ideas on the proper purpose of government and on various issues facing America today. This discussion will leave many TOS readers disappointed that Mr. Bolton has decided not to run for president. Gary Johnson, former governor of New Mexico, is running for president, and his exclusive interview with TOS sheds important light on his view of the proper role of government and on what he would do if elected commander in chief. Where does he stand on domestic issues? How about foreign policy? Governor Johnson answers the tough questions here. In “The Mastermind behind SEAL Team Six and the End of Osama bin Laden,” Daniel Wahl surveys the history and principles that have given rise to the breathtaking competence of U.S. special operations forces, and finds that one man is primarily responsible. This, to borrow the words of Ragnar Danneskjöld, is a story of what happens when brute force encounters mind and force. Speaking of intelligence, ability, and heroism, sculptor Sandra J. Shaw explains, among other things, how she captures such qualities in the subjects of her works, including her bronze busts of Ayn Rand and Michelangelo. Several images accompany this lengthy interview, and Ms. Shaw's bust of Rand graces the current cover of the journal. Fuel for the soul from beginning to end. In addition to the above articles and interviews are film reviews of Captain America (directed by Joe Johnston) and Lifting King Kong (directed by Park Geon-yong) as well as book reviews of A Time to Betray by Reza Kahlili, Nomad by Ayaan Hirsi Ali, The Fear by Peter Godwin, The Bourgeois Virtues by Deirdre N. McCloskey, Gauntlet by Barbara Masin, Crashing Through by Robert Kurson, The Extra 2% by Jonah Keri, Delivering Happiness by Tony Hsieh, and My Lucky Life In and Out of Show Business by Dick Van Dyke. Enjoy the articles, interviews, and reviews, and have a wonderful and productive fall. —Craig Biddle
Topic:
Islam
Political Geography:
America and Mexico