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16811. The liberal renaissance and the end(s) of history

Author:
TIm Di Muzio
Publication Date:
04-2012
Content Type:
Journal Article
Journal:
Journal of International Relations and Development
Institution:
Central and East European International Studies Association
Abstract:
Addressing the historical turn in International Relations (IR), this article offers a critical appraisal of what I call the liberal renaissance by interrogating liberal discourse and its renderings of history. The main argument advanced is that whether implicitly or explicitly, liberal perspectives in IR are heir to two overlapping and often contradictory narratives of history that masquerade as universals when they can be shown to be particular (and indeed peculiar). The first narrative is animated by a juridico-philosophical discourse while the second is informed by a stadial-historical discourse. I suggest that both of these narratives contribute to a triumphant, universal and relatively pacific reading of the liberal project, the aim of which is to encourage — through a variety of strategies, tactics and technologies — liberal democratic market societies so that the world will one day be united by capitalist commerce and the institutions of polyarchical democracy. I conclude the article by considering some of the consequences of holding to these historical appreciations for contemporary IR and advocates of the liberal project.
Topic:
International Relations

16812. Geniuses, exiles and (liberal) postmodern subjectivities

Author:
Rosemary Shinko
Publication Date:
04-2012
Content Type:
Journal Article
Journal:
Journal of International Relations and Development
Institution:
Central and East European International Studies Association
Abstract:
This article argues that Ashley and Walker's 'dissident exile' and Mill's 'genius' are virtual mirror images of one another due to the fact that both subject formulations rely on the concept of individual autonomy. Postmodern iterations of subjectivity such as those found in the work of Ashley and Walker place a great deal of emphasis on alterity and ethical engagement, striving to move beyond the ethical limitations of Enlightenment liberalism that valorises the atomised, sovereign individual. But both Mill's genius, who can choose his or her own mode of existence or plan of life, and Ashley and Walker's dissident exile, who engages in self-making in a register of freedom, are inextricably bound up with and reliant upon one of liberalism's seminal concepts: autonomy. The implications of this in terms of theorising new forms of subjectivity in international relations are significant because replacing autonomy with heteronomy or recasting autonomy in relational terms fails to fully acknowledge how central autonomy is to the entire project of critique. The critical attitude that Ashley and Walker, as well as Mill, exhibit emanates from within Enlightenment liberalism; since the very act of critique rests on the exercise of individual autonomy, perhaps the most we can hope for in terms of new iterations of subjectivity may only be one that is more expansively 'liberal'.

16813. Liberal internationalism and the law vs liberty paradox

Author:
Linda Bishai
Publication Date:
04-2012
Content Type:
Journal Article
Journal:
Journal of International Relations and Development
Institution:
Central and East European International Studies Association
Abstract:
This article examines and critiques the engagement of liberal international law with liberal internationalism in international relations (IR), demonstrating that the results are not to the credit of either discipline. In particular, two key assumptions of the legal liberal international order are flawed. First, the attempt to establish a two-tiered international liberal order based on law and democracy results in intervention (both forceful and performative) that counterproductively embroils liberal states, generating resentment and counter-democratic movements. Second, the assumption that security in a globalising world can only be created by the total globalisation of the liberal order and the removal of 'outlaw' states creates a new version of the security dilemma in which the actions taken to secure the liberal world order create the very conditions of its insecurity. The article concludes with recommendations for a critical post-structuralist engagement with a post-liberal politics of virtù that paradoxically allows for the liberal identity to be better secured in its international relations with the other.
Topic:
Security, Politics, and Law

16814. Missing the target: NGOs, global civil society and the arms trade

Author:
Anna Stavrianakis
Publication Date:
04-2012
Content Type:
Journal Article
Journal:
Journal of International Relations and Development
Institution:
Central and East European International Studies Association
Abstract:
Non-governmental organisation (NGO) activism on the arms trade is emblematic of the significant and emancipatory role attributed to civil society in post-Cold War international politics. Discussions of NGOs' efforts are marked by a distinctively liberal understanding of civil society as an increasingly global sphere separate from the state and market, promoting progressive and non-violent social relations. However, there are significant conceptual and empirical problems with these claims, which I illustrate using examples from contemporary NGO activism on the international production of and trade in conventional weaponry. First, liberal accounts underplay the mutual dependence between the state, market and civil society. NGO agency is both constrained and enabled by its historical, structural grounding. Second, I argue for a more ambivalent understanding of NGOs' progressive political value. While some NGOs may play a role in counter-hegemonic struggle, overall they are more likely to contribute to hegemonic social formations. Third, liberal accounts of a global civil society inadequately capture the reproduction of hierarchy in international relations, downplaying ongoing, systematic patterns of North-South asymmetry. Fourth, the emphasis on the non-violent nature of global civil society sidelines the violence of capitalism and the state system, and serves as a means of disciplining dissent and activism.
Topic:
Cold War and Non-Governmental Organization

16815. Eternal peace, perpetual war? A critical investigation into Kant's conceptualisations of war

Author:
Andreas Behnke
Publication Date:
04-2012
Content Type:
Journal Article
Journal:
Journal of International Relations and Development
Institution:
Central and East European International Studies Association
Abstract:
Most discussions of Immanuel Kant's political theory of international politics focus on his work on Eternal Peace and its normative and empirical relevance for contemporary international relations and international law. Yet for all his concern with peace, Kant's work is characterised by a fascinating preoccupation with the concept of war and its role in human history. The purpose of this essay is to investigate critically Kant's different conceptualisations of war and to evaluate his writing as a critique against contemporary versions of Liberal war and peace, as well as recent attempts to reduce war to an immanent logic of biopolitics.
Topic:
Politics

16816. Islam, nihilism and liberal secularity

Author:
Mustapha Pasha
Publication Date:
04-2012
Content Type:
Journal Article
Journal:
Journal of International Relations and Development
Institution:
Central and East European International Studies Association
Abstract:
The theme of nihilism offers fertile avenues for exploring the antinomies of classical liberalism. In its instantiation as violence, nihilism challenges classical liberalism and its recognised political settlement, notably received arrangements harnessed to cultivate uncontrolled passions or religious fervour. In its affinity to Islam, nihilism defies the secular settlement through its appeals to transcendence. By seeking legitimacy in the sacred, nihilism disrupts established boundaries between the religious and the secular. Nihilism exposes the difficulty of forging worlds of transcendence on the modern register of immanence. Transcendence affords the possibility of escape, immanence closure. The two can be reversed in politics, as the experience in several Islamic Cultural Zones (ICZs) suggests. Appeals to transcendence seek to reorganise the social world in the name of escaping it. Immanence, on the other hand, can rework notions of redemption and salvation into secular stories of progress. This paper explores how the presumed nihilistic tendency appearing in the ICZs destabilises the liberal settlement, not in the conventional sense of presenting a religious counterpoint, but in reworking religious themes into secularity. Nihilism illustrates both the contradictory character of modernity and modernity's potential to generate varied societal projects, including those informed by the sacred. The recognition that modernity can spawn discordant impulses in reconciling religion and politics helps rethink post-secular lives under the long shadow of disenchantment.
Topic:
Islam and Politics

16817. Liberal fundamentals: invisible, invasive, artful, and bloody hands

Author:
Naeem Inayatullah and David Blaney
Publication Date:
04-2012
Content Type:
Journal Article
Journal:
Journal of International Relations and Development
Institution:
Central and East European International Studies Association
Abstract:
Returning to liberalism's Scottish Enlightenment precursors suggests that the liberal order might best be described by the tension between its assertions about the smoothing natural harmonies within the social order and its doubts about whether those harmonies can appear spontaneously and therefore require aggressive projects of reform and correction. Although committed to the inevitability and inexorability of progress, such doubts led Scottish Enlightenment figures to strategies that even today continue to mark liberalism's effort to purify modern progress of tragedy's taint. We continue to justify apparent social failings as necessary to the natural order, regarding them instead as advantages in a Providentialist manner (Smith and Hume). We preserve our faith in commercial society by aggressively reforming and correcting those inside and outside others who resist the inevitabilities we have embraced (Millar). We accept the disorders and instabilities inherent in modern market society, but replace our hope in the automaticity of adjustment with a belief in the capacity of the state or some form of international governance to resolve tensions in some higher-order liberalism (Steuart). We call for a moral revival to restore values that our contemporary liberal institutions cannot possibly sustain (Ferguson). In sum, maintaining liberalism's idealised vision of itself in the face of these necessary limits and ill consequences calls forth the purificatory zeal of the fundamentalist. If we wish to move past a response that offers us more liberalism and more zeal as a solution to the problems of liberalism, we need something that is both within and beyond liberal fundamentals: a liberalism that accepts truths beyond itself; that looks to multiple ontologies for political and ethical resources; and that accepts plural and multiple versions of virtue and progress negotiated between liberalism's fundamentals and varying local ideals and conditions.
Topic:
Governance
Political Geography:
Scotland

16818. Table of Contents

Publication Date:
03-2012
Content Type:
Journal Article
Journal:
Journal of International Affairs
Institution:
School of International and Public Affairs, Columbia University
Abstract:
No abstract is available.
Political Geography:
United States, China, and Singapore

16819. Editor's Foward

Publication Date:
03-2012
Content Type:
Journal Article
Journal:
Journal of International Affairs
Institution:
School of International and Public Affairs, Columbia University
Abstract:
In its sixty-five-year history, the Journal of International Affairs has explored some of the most important transformations of the postwar world: from the U.S. occupation of Germany and Japan to the collapse of the Soviet Union, from democratization and development to the explosion of global trade. The unprecedented—and accelerating—growth of cities today will prove to be no less important. Mass urbanization will have a transformative effect on the political, economic and social fabrics of societies around the world. The demographic shift from rural to urban areas promises to release untapped human potential—creative and productive energies that will emerge from the increased exchange of ideas and capital.
Topic:
Development
Political Geography:
United States, Japan, and Germany

16820. Two Tales of a City

Author:
Ethan Wagner
Publication Date:
03-2012
Content Type:
Journal Article
Journal:
Journal of International Affairs
Institution:
School of International and Public Affairs, Columbia University
Abstract:
“As in the pseudoscience of bloodletting, just so in the pseudoscience of city rebuilding and planning,” wrote Jane Jacobs in The Death and Life of Great American Cities , her scholarly assault on the field of city planning. An iconoclast, Jacobs intended the volume as nothing less than an indictment of the prevailing urban orthodoxy. “Years of learning and a plethora of subtle and complicated dogma have arisen on a foundation of nonsense,” she wrote. In painstaking detail, Jacobs refutes the titans of city planning whose ideas dominated her era: Daniel Burnham, Lewis Mumford, Le Corbusier and Robert Moses, among others. In time, she was hailed as a pioneer in urban thought and a champion of those who see cities as living communities, not mere lines on a map. Though the faceless high-rises she disdained still tower over many metropolises, her vision has become required reading for urban planners everywhere, and her ideas form the basis of some of the most successful efforts to revitalize life in the American city over the past twenty-five years.
Political Geography:
America