1471. Globalized Islam: Arab Identity Sous Rature
- Author:
- Salam Hawa
- Publication Date:
- 06-2006
- Content Type:
- Working Paper
- Institution:
- Institute on Globalization and the Human Condition, McMaster University
- Abstract:
- A combination of the current “global war on terror” and political developments in the Middle East has brought forth deep interest in what scholars have identified as the “Arab Condition,” which recognizes the lack of political autonomy of Arab countries, whose citizens are seen to suffer from political disengagement and a lack of coherent political identity that is based on shared language, culture, and history (articles by Edward Said in Al-Ahram Weekly Online 22-28 May 2003; 21-27 August 2003). Alternate analyses view this absence of political identity from a religious (as opposed to linguistic/cultural) perspective, believing it to be at the base of the radicalization of Islamic religion, which has been responsible for the upsurge in terrorist activities around the globe (Ajami 1992; 1998; Wall Street Journal, 28 March 2004; Lewis 2002; 2003). It has been successfully argued (Bennison 2002; Roy 2004) that the Islamic ummah (collective Islamic identity) was at the basis of a global system until the dissolution of the Ottoman Empire in the early twentieth century. However, little or no work has been undertaken to study the complex relation that exists between language/culture and religious affiliation, more particularly for the Arab-speaking nations whose language is directly identified with the doctrines and laws of Islam. As a result, in attempting to understand the current political climate, lines drawn between what is Islamic, what is Arabic, and what is indeed a combination of the two have often been blurred, adding confusion to what has hitherto been a relatively unfamiliar religion and culture in the West.
- Topic:
- Islam and Politics
- Political Geography:
- Middle East and Arabia