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11. HOW LIBERAL IS NEOLIBERALISM? RETHINKING THE CONCEPTIONS OF THE WELFARE STATE, LEGISLATIVE ORGANS, SOCIAL JUSTICE, AND COMPETITION IN HAYEK’S THOUGHT

Author:
Selma TOKTAŞ
Publication Date:
10-2018
Content Type:
Journal Article
Journal:
Alternative Politics
Institution:
Department of International Relations, Abant Izzet Baysal University, Turkey
Abstract:
With the expansion of US-led economic policy following the economic depression of the 1970s and the proliferation of new information and communication technologies, the 1980s became a crucial period signaling dramatic changes all around the world. By the end of these years, the Keynesian economy, which accredited states as active and interventionist players in the economy in order to ensure both growth and equity, began to break down. In this period economic liberalism gained power again and political and economic theories and practices turned towards neoliberalism. As a result, deregulation, privatization and the withdrawal of the state from many areas were accelerated. All these changes were significant and affected the structure of almost everything, including education, culture, life and trends in thought. Friedrich A. von Hayek was one of the pioneers of this transformation. Therefore, this descriptive study attempts to understand the points where neoliberalism combines with liberalism and how it is separated from liberalism through Hayek's views about the welfare state, legislative body, social justice, and competition terms. In other words, this study aims to explore the extent to which Hayek’s neoliberalism is a continuation or a break from liberalism.
Topic:
Economic structure, Neoliberalism, Social Justice, Welfare, and Liberalism
Political Geography:
United States, North America, and Global Focus

12. International Security and Human Rights: an Examination through Critical Cosmopolitarianism and Offensive Liberalism Approaches / Seguridad internacional y Derechos Humanos: una reflexión a partir delos aportes del cosmopolitismo crítico y el liberalismo ofensivo

Author:
María Eugenia Cardinale
Publication Date:
06-2017
Content Type:
Journal Article
Journal:
Journal on International Security Studies (RESI)
Institution:
International Security Studies Group (GESI) at the University of Granada
Abstract:
This paper will examine two theoretical perspectives about International Security, through the theoretical framework of IR (International Relations) Debates. The focus will be on “thin cosmopolitarianism” and offensive liberalism. Both approaches emphases the linkage between international security and human rights as the core of ideas and practices in the field. International Security has a central role in IR contemporary debates and within them has emerged proposals that pursue the aim of presenting innovative forms and contents for security. Among those approaches experts highlights critical views of cosmopolitarianism and a specific form of liberalism called offensive or interventionist, usually associated with USA security policies. Particularly, this last perspective has not received enough attention in Spanish IR literature. Therefore, the aim of this paper is to review, to compare and to call into question both perspectives, considering that as a basis for analyze international security-human rights relationship.
Topic:
International Relations, Human Rights, International Security, and Liberalism
Political Geography:
Europe, Spain, and United States of America

13. Rethinking Liberal Democracy: Prelude to Totalitarianism

Author:
Isabel David
Publication Date:
04-2015
Content Type:
Journal Article
Journal:
Journal of Liberty and International Affairs
Institution:
Institute for Research and European Studies (IRES)
Abstract:
In the long course of human evolution and political experimentation, liberal democracy, especially after the events of 1989, has come to be seen as the best political system. In fact, we seemed to have reached the only system compatible with liberty, after the dreadful experiences of Communist and Nazi totalitarianism, and its twin in the economic realm - capitalism. But is liberalism really conducive to freedom? I argue that evil – or totalitarianism – arises from the combination of both the Platonic and Augustinian views: ignorance of values and the pursuit of one’s egotistic desires. Evil has an essentially private nature. In this sense, totalitarianism may arise from a utilitarian culture that sees people – or some forms of knowledge – as worthless and disposable objects.
Topic:
Authoritarianism, Values, Liberalism, and Freedom
Political Geography:
Global Focus

14. What a Real Liberal Foreign Policy Would Look Like

Author:
Jeffrey Lewis
Publication Date:
06-2015
Content Type:
Working Paper
Institution:
James Martin Center for Nonproliferation Studies
Abstract:
Chris Murphy, Brian Schatz, and Martin Heinrich — three Democratic members of Congress — have written an essay in Foreign Affairs titled, “Principles for a Progressive Foreign Policy.” It is, of course, predictably, terrible. My colleagues are already forming up. Being a good progressive, I can’t resist embroiling myself in the coming silliness. What really bothers me about the essay is that, despite the title, there are no “principles” to be found anywhere in the text. Just some well-worn clichés (a “new Marshall Plan”) and anodyne recommendations (consult with allies). The essay does not offer a principle that might distinguish those of us on the left from our friends on the right or a principle that might link our domestic and foreign policies. That’s a pretty important thing if we hope that future Democratic administrations will be able to articulate a strategy that amounts to more than “Don’t do stupid shit.” As it happens, I believe there are such principles — or at least there are for lapsed philosophers like me. My very American strand of liberalism — and I prefer the phrase “liberalism” to “progressivism,” given my choice in philosophers — is defined by the work of the late John Rawls. He argued that justice is the first virtue of social institutions, and his works, A Theory of Justice and “Justice as Fairness,” made arguments about what a just society should look like. One particular principle stands out. After articulating the importance of certain liberties that could not be compromised and the importance of equality of opportunity, Rawls asked how society should view inequality.
Topic:
Foreign Policy, Inequality, Leadership, and Liberalism
Political Geography:
North America and United States of America