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1. In the Forest of the Blind: The Eurasian Journey of Faxian's Record of Buddhist Kingdoms

Author:
Matthew W. King and Gray Tuttle
Publication Date:
04-2023
Content Type:
Video
Institution:
Weatherhead East Asian Institute, Columbia University
Abstract:
Speaker's Bio: Matthew King is an Associate Professor of Buddhist Studies and Director of Asian Studies at the University of California, Riverside. He is also a visiting scholar at the Weatherhead East Asian Institute for 2022-2023. His research examines the social history of knowledge in Buddhist scholastic networks extending across the Tibeto-Mongolian frontiers of the late Qing empire and its revolutionary ruins. Much of his published work has focused on encounters between Buddhist scholasticism, science, humanism, and state socialism in the 19th and early 20th centuries. He is also broadly engaged with methodological revision in the study of religion and Buddhist Studies, and in revisionist theoretical projects associated with the critical Asian humanities. King's first book Ocean of Milk, Ocean of Blood: A Mongolian Monk in the Ruins of the Qing Empire (Columbia University Press, 2019), was awarded the American Academy of Religion Excellence in the Study of Religion: Textual Studies book award, the Central Eurasian Studies Society's 2020 Best Book in History and Humanities, and the International Convention of Asia Scholars Book Prize (Specialist Publication).
Topic:
Religion, History, and Buddhism
Political Geography:
Eurasia and Asia

2. The Seventh Dalai Lama's Residence in Kham with Yudru Tsomu

Author:
Yudru Tsomu and Gray Tuttle
Publication Date:
02-2023
Content Type:
Video
Institution:
Weatherhead East Asian Institute, Columbia University
Abstract:
The Seventh Dalai Lama’s residence at Gartar Monastery (Mgar thar dgon, མགར་ཐར་དགོན། ), beginning in 1730, greatly affected the relationship between the Kham region and the Tibetan government as well as the Qing court’s control over Kham. The Dalai Lama’s interactions with various indigenous leaders, local monasteries, monks and lay people increased the influence of the Geluk school in Kham, and also inspired their support for the Dalai Lama. Measures adopted by the Qing court to protect the Dalai Lama, such as stationing troops and inspecting check-points, also strengthened Qing control of Kham. After the Dalai Lama left for Tibet in 1735, Gartar Monastery continued to serve as a religious and cultural center of northern Kham, having the function of “civilizing” and “enlightening” the neighboring regions that were far away from the political center. Successive abbots of Gartar Monastery—all the way up to 1920—came from Drepung Monastery in Lhasa; they and the monks of Gartar influenced, interfered and controlled the local affairs of Gartar and other regions in Kham. In particular, in the late nineteenth and early twentieth centuries, Gartar Monastery, together with the Tibetan commissioner in Nyarong, was able to assist the Tibetan government’s efforts to extend its sphere of influence in Kham.
Topic:
Government, Religion, History, Buddhism, and Dalai Lama
Political Geography:
Asia and Tibet

3. Teaching Tibetan Buddhism in the Western Academy with Jan Willis

Author:
Jan Willis
Publication Date:
03-2023
Content Type:
Video
Institution:
Weatherhead East Asian Institute, Columbia University
Abstract:
Through personal and practical anecdotes from her own life and teaching, Dr. Jan Willis describes in this talk how, over the course of fifty years, she both learned and taught Tibetan Buddhism in undergraduate academic settings in the West. Looking at the obstacles and challenges of teaching an “esoteric” religious tradition, the talk is as much about pedagogy as about Tibetan Buddhism.
Topic:
Religion, Pedagogy, Buddhism, and Tradition
Political Geography:
Asia and Tibet

4. And Now What? The Life, Status, and Education of Newly Fully Ordained Nuns in Bhutan

Author:
Dorji Gyeltshen and Lauran Hartley
Publication Date:
12-2023
Content Type:
Video
Institution:
Weatherhead East Asian Institute, Columbia University
Abstract:
This talk communicates the findings of a research project on the evolution of monastic education in the 21st century, in particular, for contemporary nuns in Bhutan. On June 23, 2022, the 70th Je Khenpo, Tulku Jigme Chodrak, at the request of the king of Bhutan, Jigme Khesar Namgyel Wangchuck, and in an event organized by the Bhutan Nuns Foundation, conducted a bhikṣuṇī ordination to 144 nuns, restoring the Mūlasarvāstivāda female lineage in the Himalayan tradition. It is difficult to understate the importance of this event since, by most accounts, bhikṣuṇī ordination had never been introduced to Tibet or Bhutan, and nuns have only had access to novice status since the introduction of Buddhism in the region in the 7th Century. The goal of this talk is to discuss how Bhutanese nuns were able to develop a pragmatic discourse that allowed them to achieve this historical accomplishment, and how the newly achieved bhikṣuṇī status has impacted the lives of Bhutanese nuns and nunneries.
Topic:
Religion, History, Buddhism, and Nuns
Political Geography:
Asia and Bhutan

5. To the Brighter Side. New Tendencies in Erecting Statues of Bodhisattva Jizō in Japanese Buddhist Temples

Author:
Alīse Eishō Donnere
Publication Date:
06-2023
Content Type:
Journal Article
Journal:
Nowa Polityka Wschodnia
Institution:
Faculty of Political Science and International Studies, Nicolaus Copernicus University in Toruń
Abstract:
Japan is a predominantly atheistic country, however, Buddhism is still keeping its influence on society. Firstly, funerals are mostly performed according to the Buddhist ritual. Secondly, several times a year the majority of Japanese families visit their relatives’s graves in cemeteries, belonging to Buddhist temples. As a result, Buddhism is associated first of all with death and funeral. Buddhist priests try to make the image of Buddhism brighter in many ways. In this article, we will look at one of these ways – erecting statues that depict simultaneously the beloved bodhisattva Jizo, the priests themselves, visitors and the dead relatives.
Topic:
Religion, History, Buddhism, Death, and Jizo
Political Geography:
Japan and Asia

6. A Silent Sangha? Buddhist Monks in Post-coup Myanmar

Author:
International Crisis Group
Publication Date:
03-2023
Content Type:
Special Report
Institution:
International Crisis Group
Abstract:
The Sangha, Myanmar’s Buddhist monastic community, has largely stayed out of politics since the 2021 coup. As youth take the vanguard of resistance, a long-term shift in the country’s civic life – and a conservative backlash – could be in the offing. The issue bears close watching.
Topic:
Religion, Coup, and Buddhism
Political Geography:
Southeast Asia and Myanmar

7. The Impact on Early Bhutanese Coinage of Contentious Relations Between Bhutan and Cooch Behar from 1772 to 1774

Author:
Michael Givel
Publication Date:
03-2022
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
Bhutan’s coinage has been thoroughly documented related to design and mintage variability. In addition, as noted for the first time in this paper, one of Bhutan’s late 18th to early 20th century core governmental missions is reflected through changes in Bhutan’s coinage. This is based on Bhutan’s conflict with Cooch Behar including interactions with the British East India Company and the legacy and aftermath of that conflict. While 18th to early 19th century versions of the symbols on Bhutanese coins reflected Hindu and national icons of Cooch Behar, the later versions to 1910 contained Cooch Behar symbols and definitive Buddhist symbols reflecting the sovereignty and a core mission to promote a Bhutanese Buddhist state where citizens became Enlightened.
Topic:
Sovereignty, History, Currency, Buddhism, and British East India Company
Political Geography:
South Asia, Bhutan, and Cooch Behar

8. So Old and Yet So New: Buddhist Education and the Monastic Curriculum in Contemporary Bhutan

Author:
Dorji Gyeltshen and Manuel Lopez
Publication Date:
03-2022
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
The emergence of a modern secular educational system in Bhutan in the 1960s forced the monastic institutions in the country to adapt and change to the new social, political and educational landscape. This article explores the transformation and changes to monastic education in Bhutan during the second half of the 20th century and the early 21st century, with a particular focus on the introduction of a new monastic curriculum in the 1980s and the rise of the Shedra (Tib. bshad grwa) or monastic college as the central religious educational institution in contemporary Bhutan. The article is based on research that took place during the summers of 2018 and 2019, where the authors visited dozens of monasteries, collected various curricula, and talked to monks and officials all over the country. We argue that Bhutan is in the midst of a new transformational period in which Buddhist education and the monastic curriculum are being revitalized through a series of innovations and changes that have to do as much with a dialogue with secular education as with the impact of other factors: the influence of transnational Buddhist movements and ideas, the introduction of the commentarial curriculum from Tibetan monasteries in India, and the loss of political power after the introduction of the Bhutanese constitution in 2008, among others. The result is a monastic curriculum that asserts specific Bhutanese sectarian and national identity, and introduces a religious education that is transforming monastic life and education in ways that we are only beginning to see.
Topic:
Education, Religion, Buddhism, and Curriculum
Political Geography:
South Asia, India, Tibet, and Bhutan

9. Photo Poetics: Chinese Lyricism and Modern Media Culture

Author:
Shengqing Wu, Ying Qian, and Alexander Alberro
Publication Date:
03-2022
Content Type:
Video
Institution:
Weatherhead East Asian Institute, Columbia University
Abstract:
Chinese poetry has a long history of interaction with the visual arts. Classical aesthetic thought held that painting, calligraphy, and poetry were cross-fertilizing and mutually enriching. What happened when the Chinese poetic tradition encountered photography, a transformative technology and presumably realistic medium that reshaped seeing and representing the world? This event is organized by the Weatherhead East Asian Institute and cosponsored by the Department of East Asian Languages and Cultures, and the Center for Comparative Media, all at Columbia University.
Topic:
Arts, Culture, Media, and Buddhism
Political Geography:
China and Asia

10. Book Launch: Lineages of the Literary: Tibetan Buddhist Polymaths of Socialist China

Author:
Nicole Willock and Gray Tuttle
Publication Date:
10-2021
Content Type:
Video
Institution:
Weatherhead East Asian Institute, Columbia University
Abstract:
In the aftermath of the cataclysmic Maoist period, three Tibetan Buddhist scholars living and working in the People’s Republic of China became intellectual heroes and were renowned as the “Three Polymaths”: Tséten Zhabdrung (1910–1985), Mugé Samten (1914–1993), and Dungkar Lozang Trinlé (1927–1997). Lineages of the Literary, by Nicole Willock, reveals how the Three Polymaths negotiated the political tides of the twentieth century, shedding new light on Sino-Tibetan relations and Buddhism during this turbulent era. An interdisciplinary work spanning religious studies, history, literary studies, and social theory, Lineages of the Literary offers new insight into the categories of religion and the secular, the role of Tibetan Buddhist leaders in modern China, and the contested ground of Tibet.
Topic:
Religion, History, Leadership, Literature, Secularism, Buddhism, and Social Theory
Political Geography:
China, Asia, and Tibet