Search

Begin New Search Topic Islamic State Publication Year within 10 Years

121. Turkmen in Tal Afar: Perceptions of Reconciliation and Conflict

Author:
Khogir Wirya
Publication Date:
07-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
With the military defeat of the Islamic State (IS) in Mosul city, the task to liberate Tel Afar continues to loom large. The fall of Tal Afar to IS on 16 June, 2014 has severely damaged the already strained Sunni/Shia relations in the area, as well as Turkmen relations with other ethno-religious communities. Most of Tal Afar’s Sunni and Shia population were displaced during the crisis. However, some Sunni Turkmen decided not to flee and remained in Tal Afar. Although much is still unclear, it is widely believed that a number of Sunni Turkmen from Tal Afar joined IS and stand accused of having committed war crimes in their name. Reconciling communities and repairing social ties are critical needs in ensuring stability and preventing the onset of renewed cycles of violence in the future. Such processes however, can only be advanced through consultation with local populations regarding their needs and vision for the future. The focus of this report is therefore on Turkmen perceptions of needs, opportunities, and obstacles to reconciliation within their own community as well as with other communities. The report finds that Turkmen from Tal Afar overwhelmingly conceptualise reconciliation as a security objective that is important for enabling the safe return of the displaced. At least in the short term therefore, participants prioritised reconciliation between the Sunni and Shia Turkmens over reconciliation with other communities living elsewhere.Interviews revealed strongly overlapping views on how sectarian violence had emerged and escalated in the past, and how it should be addressed in the future. Because reconciliation in Tal Afar requires communities to reject and actively combat extremist ideologies, the process must encompass mechanisms to enable these communities to resist the influence of radical organisations. According to the majority of both Sunni and Shia participants, the first step in this process is the inclusion of Sunnis in the security sector. Creating an inclusive, formal security sector comprised of all elements of society is seen as the main need for enabling reconciliation in the future. Serious issues of distrust, however, appears to stand in the way. The process of building trust between Sunni and Shia Turkmen faces additional challenges stemming from the fact that both communities continue to perceive each other as serving an exogenous agenda. While Shias suspect Sunnis of alignment with Turkey, Sunnis for their part see the Shias as an extension of Iranian interests in the area. Nonetheless, both communities clearly labelled security sector reform as the first step in stabilising the area after liberation, and expressed the hope that any process would not be thwarted by external actors. In terms including Sunnis in the security sector, Shias expressed concerns about infiltration of government institutions by extremist elements. This obstacle can partly be overcome by recruiting Sunnis in the force tasked with liberating Tal Afar. For the Shias, Sunni participation constitutes a vetting mechanism which can identify those who are committed to peaceful relations and oppose extremist ideologies. Sunni inclusion in the operation to liberate Tal Afar will also increase inter-group contact and cooperation, thus contributing to the formation of shared experiences and long-term objectives. Although intra-community reconciliation is clearly prioritised over reconciliation with other communities, participants also reflected on ways to improve relations with the neighbouring Eyzidi community. The liberation of Tal Afar will present opportunities for doing so. Criminal investigations into the crimes committed by IS as well as other actors should be initiated promptly. Sunni tribal leaders must strongly condemn crimes committed by members of their tribe and cooperate closely with law enforcement to ensure accountability can be imposed. However, it is equally important to publicise positive stories of Turkmen from Tal Afar who have risked their own lives to resist IS and help free some Eyzidi captives. Highlighting these accounts can serve an important role in countering perceptions of collective guilt towards the Sunni Turkmen community in Tal Afar.
Topic:
Islamic State, Ethnicity, Sunni, and Shia
Political Geography:
Iraq, Middle East, and Mosul

122. The Sabean-Mandaeans: Perceptions of Reconciliation and Conflict

Author:
Khogir Wirya
Publication Date:
07-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
The Sabean-Mandaean community in Iraq is threatened with extinction. As a result of unabated kidnappings, robberies and killings, much of the community has been displaced from Baghdad and areas in the south of Iraq to the Kurdistan Region and Kirkuk. Considering the particular vulnerability of the community,and the continued security threats present in their areas of origin, community members are currently not considering going back. After the defeat of the Islamic State, the Iraqi government should seize the window of opportunity to promote coexistence, religious pluralism and citizenship. In the short term, however, the Kurdistan Regional Government can play an important role in supporting the continued survival of the Sabean-Mandaean community by adopting a long-term vision towards their settlement in the Region and facilitate their integration in Kurdistan society. The international community who are concerned with religious pluralism in Iraq should seek to support the KRG in its approach and improve the community’s connectedness with its diaspora by reducing restrictions on visiting visas for countries hosting a large number of Sabean-Mandaeans.
Topic:
Security, Democracy, and Islamic State
Political Geography:
Iraq, Baghdad, and Kurdistan

123. The Shabaks: Perceptions of Reconciliation and Conflict

Author:
Khogir Wirya
Publication Date:
08-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
With the complete military defeat of IS in Iraq underway, the process of the return of internally displaced people (IDPs) faces enormous challenges. IS’s swift seizure of control of vast swathes of territories created new fissures and exacerbated old animosities and grievances among the variegated communities of the Nineveh Plain. Members of certain communities joined IS, while others showed sympathy to the group, causing rising social tensions among the communities. The war against IS also prompted certain communities to form their own armed forces, which can now be used to challenge rival communities and impose one-sided solutions by virtue of force. While no rigorous plan for the post-IS situation is available, and with Iraq facing economic and political hardships, the region’s dynamics are likely to continue to be conflictual, and communal relations may worsen further. Understanding how communities perceive reconciliation and conflict is a key element to ensure the return of IDP’s in the future. This report focuses on the Shabak community, an abstruse ethno-religious group living on the Nineveh Plain just east of Mosul, and how they perceive reconciliation and conflict. Various international minority rights organisations recognise Shabaks as one of the five main minority groups most affected by the recent conflict beginning in June 2014. At present, the Shabak community is comprised of both Sunni and Shi’ites, yet the community’s religious identity has significantly evolved over time, moving from a distinctly heterodox to a more orthodox set of beliefs and rituals. This, combined with their geographic location in the disputed territories in close proximity to various other minorities, make their views on conflict and reconciliation particularly relevant for future coexistence in Nineveh. One of the main findings of this report is that the Shabak community suffers from four main conflicts. Two relate to relations with other ethno-religious communities, namely Sunni Arabs and Christians, and the other two concern divisions within the community itself, that is, religious and ethnic identity. The rise of IS has impacted conflict dynamics in two distinct ways. On the one hand, it has led to a proliferation of armed groups, significantly increasing the possibility of a violent escalation. On the other hand, the complete rupture of the pre-2014 status quo has resulted in an intensification of identity discussions, which is linked to the settlement of the administrative status of disputed territories on the Nineveh Plain. The community’s perception of justice and security is also explored in this report. Interviews reveal that the community is fearful of forced displacement and revenge acts after their areas are liberated, while some expressed doubts about the ability of the security forces and the judiciary system in place to deal with the post liberation environment.
Topic:
Religion, Islamic State, Conflict, and Recovery
Political Geography:
United States, Iraq, and Middle East

124. The Christians:Perceptions of Reconciliation and Conflict

Author:
Khogir Wirya
Publication Date:
09-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
This report is about perceptions of reconciliation and conflict among the Christians in Iraq. Being a religious minority group in a country that has been fraught with conflicts and instability, this community, like other minorities in Iraq, endured suppression, displacement, and degradation. This, in addition to the weakening rule of law, has had an inverse impact on their communal relations, causing many to migrate. Furthermore, the Islamic State’s (IS) invasion of large swathes of land in the Nineveh Plain, where large numbers of Christians live, was yet another severe blow inflicted upon this community. The findings of this study reveal that the Christian community has had a conflictual relationship with the Shabaks, another minority group, in the Nineveh Plain well before IS’s emergence in 2014. The interviewees claim that the Shabaks encroached on their lands in an attempt to undermine the Sunnis in Mosul, serve external agendas and change the demography of the area. This report also shows that the Christians have disagreements with the Sunni Arabs, the Kurdistan Regional Government (KRG), and the Central government of Iraq (CGI). In order to fend off the rising Shia dominance in the Nineveh Plain, Sunnis are partly blamed for increasing the level of violence in the area. Many Christians held grievances against KRG’s policies in the Nineveh Plain before 2013. They argue that in its attempts to shield influence against Baghdad, the KRG caused friction and fragmentation among the Christians. As for the CGI, the interviewees expressed mistrust since it was unable to protect them from IS’s onslaught. In the eyes of Christians, the security situation after liberation does not portend well. The Shia Shabaks are thought to pose a security concern in the Nineveh Plain because of their involvement with Shia armed forces while there are Christian armed groups as well. Baghdad and Erbil have not engaged in debating future control of the security of the Nineveh Plains. Therefore, they see the potential for eruption of violence which may inflict great damage on reconciliation efforts. In short, the dynamics in Nineveh Plain were not stable before June 2014. Inter and intra-communal relations were strained, the political landscape was divisive and the quality of services was poor. The KRG and Baghdad are usually blamed for the overall pre-crisis climate as they were competing for hegemony. The ramifications of that unhealthy competition were manifold. Polarisation, neglect, underdevelopment, and strained relationships are just some. IS’s invasion strained the relations further and a return to the status quo ante means protracted conflicts and further instability. The bigger danger is that more and more Christians would leave the country should the situation remain unchanged.
Topic:
Religion, Islamic State, Christianity, Sunni, and Shia
Political Geography:
Iraq and Middle East

125. Iraq’s Fifth Column: Iran’s Proxy Network

Author:
Nicholas Heras
Publication Date:
10-2017
Content Type:
Special Report
Institution:
Middle East Institute (MEI)
Abstract:
As Iran’s Islamic Revolutionary Guard Corps (I.R.G.C.) campaigns against ISIS, the Islamic Republic is strengthening its Shiite militia proxy networks in Iraq. The I.R.G.C.’s expeditionary wing, the Quds Force, is using political connections in the Iraqi government and historical links to veteran Shiite groups to influence Iraq’s Popular Mobilization Units (P.M.U.s). P.M.U. groups that express support for Khomeini’s wilayat-al faqih and hold the closest ties to the Quds Force are led by commanders that worked with the Quds Force as fighters in the Islamic Resistance of the 1980s and 1990s. However, Iran’s extensive Shiite militia network does not extend to all P.M.U.s. Differences amongst P.M.U. groups will shape the future of Iraqi Shiite socio-political development as P.M.U. groups transition from active militia activity to participation in mass politics.
Topic:
Politics, Military Strategy, Armed Forces, and Islamic State
Political Geography:
Iraq, Iran, and Middle East

126. Al-Qaeda versus ISIS: Competing Jihadist Brands in the Middle East

Author:
Charles Lister
Publication Date:
11-2017
Content Type:
Special Report
Institution:
Middle East Institute (MEI)
Abstract:
The 2011 political unrest in the Middle East provided al-Qaeda and ISIS with an unprecedented opportunity for growth. While both groups share the goal of establishing an Islamic Caliphate, they approached the goal with different strategies and to differing degrees of success. Al-Qaeda responded to the instability by attempting to soften its image. The group specifically instructed its affiliates to situate themselves in local conflicts and to slow down the implementation of Sharia law. ISIS, on the other hand, focused on seizing territory and violently disrupting state-building efforts. By the close of 2017, al- Qaeda’s rebranding has successfully allowed the group to expand its footprint in a number of Middle Eastern civil wars at the cost of its central authority. ISIS, meanwhile, has lost most of its territory but retains the ideological strength to inspire attacks abroad.
Topic:
Counter-terrorism, Al Qaeda, Islamic State, Ideology, and Jihad
Political Geography:
Iraq, Middle East, and Syria

127. Sustainable Development as a Path to Peacebuilding: Finding Common Ground to Counter the Extremist Narrative

Author:
Austin Schiano, Juan E. Chebly, and Federico Ruiz
Publication Date:
04-2017
Content Type:
Journal Article
Journal:
The Journal of Diplomacy and International Relations
Institution:
School of Diplomacy and International Relations, Seton Hall University
Abstract:
I deologically terrorist organizations have taken an increased prominence in the public consciousness. These organizations draw from a global support base, including young and increasingly educated populations. These organizations often take shape in the scope of a larger sentiment, and are able to rise to prominence through an ability to engage alienated individuals who are often on the margins of society. For many around the world, this issue has become an inescapable and harsh reality. It is time that we evaluate what is causing the growth of these networks, and consider sustainable development solutions to combat them. It is this paper’s attempt to highlight some examples of sustainable development solutions that successfully counter violent extremism, and to provide recommendations based on these successful examples. The answer to many of these problems can be having a bottom-up approach to building stronger communities. Inclusion and participation in public policy can empower citizens of all ages to become agents of human development and kick-start a virtuous cycle of peace that effectively eradicates extremism. It is the responsibility of public institutions to recognize best practices and support them to their best capacity with adequate policy and regulation. It is clear that we must first understand terrorism and its various foundations, before we can meaningfully fight against it.
Topic:
Development, Violent Extremism, Counter-terrorism, Islamic State, and Peace
Political Geography:
Iraq, Middle East, United Nations, and Syria

128. Counter Terrorist Trends and Analyses (CTTA) – Volume 9, Issue 10: The Defeat of IS & the Southeast Asian Terrorist Threat

Author:
Rohan Gunaratna, Paul Hedges, Jasminder Singh, and Muh Taufiqurrohman
Publication Date:
10-2017
Content Type:
Journal Article
Journal:
Counter Terrorist Trends and Analysis
Institution:
Centre for Non-Traditional Security Studies, S. Rajaratnam School of International Studies
Abstract:
October 2017 has been a fateful month for the Islamic State (IS) terrorist group. In Syria, its de facto ‘capital’ Raqqa has fallen to an alliance of Kurdish and Arab fighters backed by the US-led coalition. Earlier in Hawija, the last remaining IS stronghold in northern Iraq, about 1,000 IS fighters surrendered to Iraqi forces rather than fighting for ‘martyrdom’. Over in Southeast Asia, the Philippines authorities announced the liberation of Marawi after a five-month battle and the killing of IS top leaders, Isnilon Hapilon and Omar Maute. The string of losses suffered by IS since 2016 nullifies and invalidates the IS slogan of ‘remaining and expanding’ and constitutes a huge symbolic blow to its standing as leader of the global ‘jihadist’ movement. It is likely that the fall of Raqqa was expected by the top leadership of IS and that plans have been made well in advance for al-Baghdadi and his senior commanders to go into hiding, and for the ‘jihadi’ struggle to persist in some form in Iraq, Syria and elsewhere. This is already evident from IS’ decentralisation of its ‘jihad’ and ‘virtualisation’ of its so-called caliphate (from a territory-based entity). The ‘decentralisation of jihad’ through its various wilayats and online presence (including videos and publications), is similar to Al-Qaeda’s post-9/11 franchising strategy. IS has been urging its affiliates in different parts of the world to continue the so-called ‘caliphate’ project by granting them more autonomy and freedom to mount operations. Against this backdrop, Southeast Asia has to contend with the threat of IS and other terrorist groups engaging in recruitment and proselytisation, and planning attacks through the online domain. This context necessitates close monitoring of hotspots in Southeast Asia, including Marawi in the Philippines, Rakhine in Myanmar and the southern provinces in Thailand. In the Philippines, security forces have successfully managed to contain, isolate and eliminate the IS threat in Marawi. Although the battle is almost over with the deaths of IS Philippines leaders Isnilon Hapilon and Omar Maute, the threat of terrorism in the region is far from over. Rohan Gunaratna discusses the situation in Marawi, the activities of the militants, the government’s response and future trends. Despite the elimination of top leaders and fighters in Marawi, IS will prevail in Southern Philippines and pose a security threat to Southeast Asian countries as the leadership outside Mindanao remains intact. In addition, other militant groups are joining IS’ East Asia Division, indicating efforts to expand from the Philippines to Northeast and Southeast Asia. While IS has failed to hold territory, it has been successful in cyberspace, with regular online publications of battle news, ‘religious’ articles, showing exploits of IS fighters and propaganda videos. In this connection, Jasminder Singh and Muhammad Haziq Bin Jani discuss the unprecedented appearance of a Singaporean national in an IS-propaganda video last month and its possible implications. In the midst of IS decline in the Levant, the video attempts to rally the ‘jihadists’, boost their morale, and gives the false impression that IS will prevail. The video underlines the need for continued high-level vigilance against extremist teachings and ‘jihadist’ propaganda and radicalisation in the real world and the murky cyber world. Muh Taufiqurrohman et al. examine the issue of jihadist radicalisation and activities in Indonesia’s prisons at Nusa Kambangan. They observe that lax security measures, understaffed prison facilities, low budgetary provisions and overworked prison guards have enabled high-profile jihadists such as Aman Abdurrahman, Iwan Darmawan, Abdullah Sonata and Abu Hanifah to recruit, preach, communicate, plan and execute attacks without hindrance. They recommend placing terrorist inmates in special prisons or solitary confinement, employing full-time religious counsellors, recruiting more qualified prison guards and increasing the prisons’ operational budget. On the issue of radicalisation, a better conceptual understanding of the subject is required. Paul Hedges explores and clarifies key issues associated with the term radicalisation. He argues that radicalisation is largely linked to socialisation and that there is no commonly accepted personality profile nor a linear pathway to radicalisation; basically, the landscape and trajectory of terrorism in terms of recruitment and evolution are both changing and fluid. In order to counter the booming youth ‘jihadist’ cultural milieu, he argues that it is necessary to have credible moderate role models and voices messages that are packaged to appeal to the youth. He added that any response to address the issue of trajectories into violence needs to be measured, targeted, evidence-based, and empathetic to the communities involved.
Topic:
Terrorism, Counter-terrorism, Islamic State, Political stability, and Conflict
Political Geography:
Iraq, Middle East, Philippines, Syria, Southeast Asia, and United States of America

129. Counter Terrorist Trends and Analyses (CTTA) – Volume 9, Issue 09: ‘Diverse and Enduring Terrorist Threat‘

Author:
Iftekharul Bashar, Muhammad Tito Karnavian, Marguerite Borelli, and Farhan Zahid
Publication Date:
09-2017
Content Type:
Journal Article
Journal:
Counter Terrorist Trends and Analysis
Institution:
Centre for Non-Traditional Security Studies, S. Rajaratnam School of International Studies
Abstract:
This September marked the sixteenth anniversary of the September 11, 2001 attacks in the US by Al-Qaeda. Since then, the global terrorist threat situation has gotten worse. Despite the invasions of Afghanistan in 2001 and Iraq in 2003, forty percent of the former is under the Taliban control while until late last year, large swathes of territory in Iraq and neighbouring Syria were under the control of the Islamic State (IS) terrorist group, which broke away from Al-Qaeda and established a so-called ‘Caliphate’ in 2014. The killing of Al-Qaeda’s chief Osama Bin Laden in 2011 and IS emergence undermined Al-Qaeda’s position as the leader of global jihad. However, Al-Qaeda’s threat is far from over despite its low profile in recent years. As IS is losing ground in the Middle East, its main jihadist rival Al-Qaeda is catching up. While the international community was fixated with fighting the IS threat, Al-Qaeda has silently regrouped, reorganised and rebuilt its ideological and operational ties with local militant groups in Africa and Asia. The transnational jihadist group is not only well-entrenched within these two regions, it also poses an enduring terrorist threat of a qualitatively different nature. It has shifted its focus from the “far-enemy” (attacking the US and its Western allies) to the “near-enemy” i.e. helping local and regional ‘jihadist’ and insurgent groups in local conflicts. Reflecting these developments, Farhan Zahid discusses the emergence of a pro-Al-Qaeda militant group Jamat Ansar Al-Shariah in Pakistan. Al-Qaeda’s policy of ‘wait and see’ appears to have paid off as the group re-strategise and escalate its activities in the ungoverned spaces of Pakistan and Afghanistan. US President Donald Trump’s new Afghanistan-South Asia Policy that will prolong the war in Afghanistan provides Al-Qaeda with a suitable propaganda narrative for new recruits. Similarly, Al-Qaeda in the Arabian Peninsula (AQAP) is attempting to exploit the ongoing persecution of the Rohingya Muslims in Myanmar to mobilise fighters. On 3 September, AQAP leader Khalid bin Umar Batarfi issued a video message urging Muslims in Bangladesh, Indonesia and Malaysia to support the Rohingya and directed its sister organisation AQIS to launch attacks in Myanmar. The Rohingya crisis and jihadist groups’ attempt to exploit the issue can have negative implications for Bangladesh’s national security as discussed by Iftekharul Bashar. Alarmingly, the Rohingya crisis has resulted in a groundswell of support among Southeast Asian ‘jihadists’, specifically from Indonesia, with calls to relocate to Myanmar’s Rakhine state to wage jihad. An Indonesian militant group Islamic ­Defenders Front (FPI) issued a call for ‘jihadist’ volunteers to defend the Rohingya, raising the dangers of Southeast Asian ‘jihadists’ making their way to Myanmar. The perceived lack of adequate response and initiative by neighbouring countries and the international community have turned the plight of stateless Rohingya into a festering wound that the ‘jihadists’ are now exploiting to their advantage. This issue also takes a look at how the Indonesian police is fighting the twin threats posed by Al-Qaeda, IS, and other violent Islamist elements as well as separatist (ethno-nationalist) groups in the country. Police General Muhammad Tito Karnavian explains the different nature of the two threats, and provides a perspective of Indonesia’s strategies, using both ‘soft’ and ‘hard’ approaches to deal with the two different sets of “insurgents”. While counter-ideology efforts are critical in defeating the Islamists, economic development and raising living standards are key to dealing with the separatists. The article concludes with recommendations that includes community policing, preventative measures, rehabilitation efforts and stronger legislation. Beyond Indonesia, Marguerite Borelli takes a critical look at the efforts of ASEAN (Association of Southeast Asian Nations) to counter the persistent terrorist threat in the region. ASEAN has developed a substantive counter-terrorism arsenal since the September 11 attacks, and has served as a viable forum on counter-terrorism issues. However, while substantive, its arsenal still remains insufficient. She highlights the counter-terrorism insufficiencies created by structural factors and the lack of preventative counter-terrorism measures within the current framework. She argues that ASEAN’s lack of responsiveness to contemporary developments and a general lack of political appetite for collective security and responsibility in the region have prevented it from acting as a driving force and an architect of regional counter-terrorism. There is however a strong impetus for regional cooperation and collaboration given the transnational nature of the terrorist threat and problems linked to returning IS fighters from the Middle East and Marawi City.
Topic:
Terrorism, Taliban, Counter-terrorism, Al Qaeda, Islamic State, Political stability, and Conflict
Political Geography:
Bangladesh, East Asia, Southeast Asia, Myanmar, Asia-Pacific, and United States of America

130. Counter Terrorist Trends and Analyses (CTTA) – Volume 9, Issue 07: ‘IS Ingress in Southeast Asia‘

Author:
Rohan Gunaratna, Muhammad Haniff Hassan, Mahfuh Bin Haji Halimi, and Nur Azlin Mohamed Yasin
Publication Date:
07-2017
Content Type:
Journal Article
Journal:
Counter Terrorist Trends and Analysis
Institution:
Centre for Non-Traditional Security Studies, S. Rajaratnam School of International Studies
Abstract:
As the Islamic State (IS) terrorist group evolves into the next phase of its life cycle, it is operationalising its so-called wilayats (governorates) in different parts of the world. In June, with the loss of ground in Iraq and Syria, IS has made significant territorial gains in the Philippines along with carrying out a high profile terrorist attack in Indonesia. The operational strength and sophistication exhibited in these latest developments in Southeast Asia is concerning for three particular reasons. First, IS will stay alive and relevant through its wilayats notwithstanding its defeat in the Middle East. This could result in higher levels of violence and radicalisation in the regions where IS might turn its attention. The ability of the so-called Caliphate to operate in the online and offline spheres has already provided the group a virtual sanctuary to survive and stay relevant despite real world defeats. Second, with the seige of Marawi in the Philippines by IS, the city and surrounding areas may emerge as a new hub for IS supporters, sympathizers and lone-wolf fighters. In its latest issue of Rumiyah, the terror group has encouraged its supporters to relocate to Marawi if they cannot migrate to Iraq or Syria. This might galvanise a new wave of pro-IS fighters in Southeast Asia. IS has already prepared them for the setbacks in the Levant and provided them with sufficient religious grounds to press on with their ‘struggle’ through its propaganda machinery. The porous and heavily forested terrain and cluster of small islands with almost no control of the government in southern Philippines suits IS designs to fortify and consolidate its footprint in the region. It will require concerted efforts under the auspices of the Association of Southeast Asian Nations (ASEAN) to counter IS gains in the region. Even though Singapore, Malaysia and Indonesia have done remarkably well to check the security challenge posed by IS, more needs to be done in places like the Philippines and Thailand with coordinated operational efforts and timely intelligence sharing. Third, IS online followers, supporters and sympathisers are now moving from open social media platforms to encrypted ones such as Telegram, Whatsapp and WeChat. This adds a new layer of complexity to keep track of vulnerable segments of youth susceptible to radicalism and disrupt any terrorist plots that may be planned and executed through communication in encrypted social medial platforms. Various Social Media Companies (SMCs), law enforcement agencies, academia and civil society organisations (SCOs) will have to team up and redouble their efforts to discuss how to deal with the challenge of cyber radicalism. Further procrastination in operationalising stronger social media strategies to counter violent radicalism will hamper efforts to curtail the spread of extremist propaganda and avert terrorist attacks. Equally important is the realm of counter-ideology and promotion of religious moderation. A strong rebuttal of Sunni extremist groups’ exploitation of Quranic verses and other religious texts to further their narrow agendas serves to de-legitimise their efforts. Once the ideological appeal of these groups is neutralised, it will be easier to counter them operationally. Terrorist groups can survive loss of sanctuary and decapitation of the top leaders, but ideological de-legitimization deprives them of the moral support they enjoy among the vulnerable social segments. These are some of the issues which the current issue of CTTA discusses at length highlighting: a) Marawi: A Game Changer in Terrorism in Asia by Rohan Gunaratna, b) The Evolution of Online Extremism in Malaysia by Nur Azlin Mohamed Yasin, c) A Rebuttal of Al-Qaeda and IS’ Theological Justification of Suicide Bombing by Muhammad Haniff Hassan and d) Abrogation and the Verse of the Sword: Addressing Sunni Extremists’ Misappropriation of Concept and Verse by Mahfuh Halimi
Topic:
Terrorism, Counter-terrorism, Islamic State, Political stability, and Conflict
Political Geography:
Iraq, Indonesia, Middle East, Philippines, Syria, Singapore, Thailand, and Southeast Asia