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1. War, Peace, and Law

Author:
Miguel Ayuso
Publication Date:
01-2024
Content Type:
Journal Article
Journal:
Baku Dialogues
Institution:
ADA University
Abstract:
We are going to deal with peace in relation to law in the broad context of the Western philosophic tradition, presented in these pages through a traditional Catholic prism rooted in what one can characterize as Thomistic realism. Naturally, when defining peace, war appears by comparison or opposition. And, naturally, it is therefore also necessary to deal with war in some detail in order to contribute to a better definition of peace. First of all, some doubt arises about this relationship. For if peace is—in St. Augustine’s definition—the tranquillity of order, it is not only the absence of war, but something positive: order, hierarchy, harmony, etc. But if, on the other hand, it is the neutralization of conflict, as Italian academician Danilo Castellano says, that war must somehow make its presence felt again, even if its disappearance is postulated. We shall deal briefly with both in what follows, concluding with a reminder of “just war” and a conclusion on “just peace."
Topic:
War, Law, Philosophy, and Peace
Political Geography:
Global Focus

2. Hegel and the Theory of International Relations: General Paradigm of the Hegelian System

Author:
Alexander Dugin
Publication Date:
01-2024
Content Type:
Journal Article
Journal:
International Affairs: A Russian Journal of World Politics, Diplomacy and International Relations
Institution:
East View Information Services
Abstract:
LET us trace the influence of Hegel’s philosophy on the theory of international relations. It is most pronounced in Marxism and liberalism, while Hegel did not have much influence on realism. Let us examine this topic in more detail. Hegel articulated his views on politics most comprehensively in his Philosophy of Right.1 These views are based on his philosophy as a whole and represent an integral part of the entire system. Nevertheless, Hegel’s theory of the Political is presented in a rather original way and should be briefly described in order to identify his set of views on international politics. First of all, let us reiterate the general paradigm of Hegelian thought. It is based on the triadic principle “thesis – antithesis – synthesis” formulated by Johann Fichte.2 Fichte, for his part, derived it from the Neoplatonic tradition. Hegel did not, in fact, use the expression “thesis – antithesis – synthesis,” although the structure of his dialectics constantly revolves around a similar triadic scheme. According to Hegel, at the beginning of everything is the Idea-initself, or subjective Spirit. This is the main thesis. Next comes the moment of negation. Thus, the Spirit negates itself, alienates itself, and becomes Nature. In this moment of negation, the Spirit ceases to be in-itself and becomes for-the-Other. However, Nature and substance are not the first principle. It is just a moment of negation. Therefore, it is negative. Being negative, it indicates what it negates, being both its cancellation and, at the same time, its sublation or elevation (Aufhebung).3 This tension between two dialectical moments manifests as the Spirit that organizes and moves nature. A “potentiation” of layers of external existence takes place – from the physical and mechanical to the chemical and finally the organic. This process of unfolding of the spirit is the mind. In humans, the mind determines consciousness. Organic life in combination with human consciousness determines the third moment: the negation of the negation, or synthesis. In humans, the Spirit enters its final turn and moves toward the stage when the Idea can contemplate itself through humans, and the Spirit would become the Absolute Spirit – i.e., the Idea-for-itself.
Topic:
International Relations Theory, Philosophy, Empire, Multipolarity, Georg Wilhelm Friedrich Hegel, Spirit, Idea, and Simulacra
Political Geography:
Global Focus

3. "Inventing Eastern Europe" Thirty Years Later: A Conversation with Larry Wolff and Guests

Author:
Malgorzata Mazurek, Larry Wolff, Suzanne Marchand, Emile Greble, and Jan Kubik
Publication Date:
04-2024
Content Type:
Video
Institution:
The Harriman Institute
Abstract:
When Larry Wolff’s book Inventing Eastern Europe was published in 1994, it gave the world a new set of tools for understanding the half of Europe that had recently emerged from behind the Iron Curtain. Most notably, Wolff’s book showed how the conceptual division of the European continent into two distinct civilizations, East and West, although reinforced by the Realpolitik of the Cold War, actually originated in the discourse of philosophes and travelers in the 18th century. Inventing Eastern Europe was revelatory in the mid-1990s, and it has been required reading for serious students of Eastern European history and culture ever since. Please join the East Central European Center and the Harriman Institute for a conversation with Larry Wolff, Suzanne Marchand, Emily Greble and Jan Kubik, moderated by Malgorzata Mazurek, about the genesis, initial impact and continued relevance of this seminal work on the thirtieth anniversary of its publication.
Topic:
Cold War, History, and Philosophy
Political Geography:
Europe and Eastern Europe

4. In Search of an African Theory of Democracy: Utilising the Tiv Cultural Philosophy of Ya-Na-Angbian

Author:
Ayaka Simon Silas and Yusufu Ahmed Audu
Publication Date:
07-2024
Content Type:
Journal Article
Journal:
The Rest: Journal of Politics and Development
Institution:
Centre for Strategic Research and Analysis (CESRAN)
Abstract:
This paper critically assessed the lacunae in African political scholarship, particularly the lack of a comprehensive democratic theory that rigorously defined the principles, interpretations, norms, and essence of democracy as practised across the continent. It advocated for a thorough examination of indigenous democratic values, practices, and concepts, specifically through the perspective of the Tiv cultural philosophy of Ya-Na-Angbian, which translates to “eat and give to your brother.” This philosophy, characterised by its principles of egalitarianism and communal solidarity, has the potential to significantly contribute to the formulation of a unique African democratic theory. Grounded in indigenous knowledge systems and cultural philosophies, such a theory could catalyse substantive and sustainable development throughout Africa. Utilising the Communitarian Theory as its analytical framework and drawing from a wide array of secondary sources, the paper employed descriptive and expository methodologies to elucidate the fundamental tenets of Ya-Na-Angbian. It highlighted the principles of egalitarianism and communal solidarity, assessing their practical relevance in democratic governance and their effectiveness in addressing contemporary socio-political challenges. The study revealed that the Ya-Na-Angbian philosophy, emblematic of Tiv distributive justice, has undergone significant transformations under the influences of Western culture, capitalism, Christianity, and the prevalent “sit-tight” syndrome within Nigerian politics. Consequently, the paper concluded that the erosion of the Ya-NaAngbian philosophy signals potential political instability in Tiv land. It, therefore, recommends the urgent revitalisation and reaffirmation of Ya-Na-Angbian values to promote peace, progress, and social cohesion not only within Tiv land and Nigeria but across the broader African continent.
Topic:
Democracy, Philosophy, Scholarships, and Egalitarianism
Political Geography:
Africa