21. Queers and Muslims: The Dutch Case
- Author:
- Gert Hekma
- Publication Date:
- 11-2011
- Content Type:
- Journal Article
- Journal:
- Macalester International
- Institution:
- Macalester College
- Abstract:
- For about a decade, antagonisms have been mounting between Muslim and gay men. In particular, when El Moumni spoke out against homosexuality in 2001, many politicians and gays reacted angrily. White Dutch got the feeling that Muslims did not respect or accept gays, lesbians, and women in general because of their supposedly homophobic and sexist views. That a disproportional part of the anti-gay violence can be attributed to male Moroccan youngsters has become another ground upon which to attack Muslims. Pim Fortuyn, the right- wing leader who was murdered in 2002, exploited the anti-homosexuality stance of a large portion of the Muslim religious leaders and the queer bashing attributed to ethnic minority youth, using it as a stick to beat the Muslims for their backwardness. They should not be able to sufficiently integrate in a Dutch society that is defined, in the eyes of the right wing, by its longstanding support for the emancipation of women, gays, and lesbians. Although the issue of gay-Muslim relations is continuously discussed in Dutch society and politics, the political answers have been unconvincing up until now. Rhetoric has been more important than doing something. In this article, I will first discuss the early history of the gay-Muslim debate, then the subsequent rise of antagonism since the interventions by El Moumni and Fortuyn, and finally the contemporary social and political answers on the issue.
- Topic:
- Islam
- Political Geography:
- Algeria, Netherlands, and Tunisia