251. Gender and India into the 21st Century: Policy, Paradoxes, and the Personal
- Author:
- K.R. Meera
- Publication Date:
- 06-2018
- Content Type:
- Working Paper
- Institution:
- Center for the Advanced Study of India
- Abstract:
- If one wants to understand gender changes in India over the past 25 years, the life narratives of the women of my generation would be the best examples. We have seen and experienced the paradox called India. We have contributed to its complexities, while empowering ourselves in the process. We have been struggling to evolve into more responsible citizens and complete human beings. I am an Indian citizen, a literate woman, a post-graduate, and an independent professional. Just like many other women in India, my life has undergone tremendous political, legal, and social changes over the past 25 years. These formative changes have not been linear; rather, they can be compared to the sides of a Rubik’s cube. Any change in one had repercussions on the others. When the Mandal Commission report granting 27 percent reservation to Other Backward Castes was accepted by the V. P. Singh government in 1991, the resulting alarm of reduced accessibility to government jobs was one of the factors that prompted me to accept at job at a Malayalam newspaper, my first job in media. Located in Kottayam, I was the first woman sub-editor to be appointed to the editorial of that newspaper in its 108 years of existence. CMS College, the very first college in Kottayam and the second oldest in the country, was established in 1815. Kottayam is hailed as the land of letters because it is also a leading publishing hub, home to the head offices of three newspapers, including the two oldest ones in Malayalam. One of the factors that made my appointment possible was the impact of economic liberalization that India initiated in early 1990s. Whether or not it was a coincidence, I received the appointment in July 1993, just after India ratified the constitution of the National Commission For Women and the Convention the Elimination of All Forms of Discrimination Against Women (CEDAW), adopted in 1979 by the UN General Assembly. In 1993, I walked alone after dark, for the first time in my life and travelled in auto rickshaws all by myself even after six o’clock at night. Until then, going outside after six o’clock in the evening had been strictly discouraged all my life. I realized soon that no residential hostel for women in Kottayam would allow its guests to check in after seven o’clock in the evening. Likewise, it was next to impossible for a single young woman to rent out a house anywhere in Kottayam or easily check into a hotel. It took me yet another year to check into a hotel all by myself and that was possible only because I had the care of address of my newspaper. After my appointment, my newspaper recruited more women journalists; there were a few senior women at some of the other newspapers but they were largely unknown to the outside world. The only woman reporter we knew was Leela Menon, a correspondent for the English daily, The Indian Express. By 1994, after the launch of the first privately owned television channel that year—which was also the second in India—, the number of women journalists in the media steadily increased. In 1995, I flew for the first time to a USIS conference. Sandra Day O’Connor, the first woman to serve as a Justice in the U.S. Supreme Court, was the chief guest. I stayed in a five star hotel and attended a formal dinner—all first time experiences. The same year, I purchased my first two wheeler, a scooter, with a vehicle loan from my office, and inadvertently became the first woman in Kottayam to ride a scooter in the wee hours of the day! The purpose of this rather detailed elucidation is not to claim I represent all the women of India. No single woman can represent all the women of India. One can safely surmise that the changes in my life would be representative of a large cross section of women in the vast and rigid “middle class” of Kerala who hold the unique distinction of being modern and traditional at the same time. These women were born and brought up in a state hailed as the model state of India with the lowest infant mortality rate, lowest population growth, highest literacy, and highest life expectancy. To be sure, there are hundreds more liberated women in many parts of India who overcame the barriers of gender and were liberated in every sense of the term. Sadly, millions of women are yet to travel alone, participate in a strike, or even attend a school. Many of these women are condemned to give birth every single year in the hope of a male child. And even today, millions of women throughout India, have to wait until after dark to answer the call of nature. Many have no concept of safe sanitation or, even worse, have to sleep on the pavement with a stick next to them to drive away the stray dogs as well as potential rapists. The uniqueness of India shines forth in its complexities and contradictions. The past twenty five years have been bustling with changes. These initial political and legal sparks of change eventually roared into flames over the past five years and have played a critical role in changing the gender parity in India.
- Topic:
- Gender Issues, Social Movement, and Feminism
- Political Geography:
- South Asia, India, and Asia