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1. The Impact on Early Bhutanese Coinage of Contentious Relations Between Bhutan and Cooch Behar from 1772 to 1774

Author:
Michael Givel
Publication Date:
03-2022
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
Bhutan’s coinage has been thoroughly documented related to design and mintage variability. In addition, as noted for the first time in this paper, one of Bhutan’s late 18th to early 20th century core governmental missions is reflected through changes in Bhutan’s coinage. This is based on Bhutan’s conflict with Cooch Behar including interactions with the British East India Company and the legacy and aftermath of that conflict. While 18th to early 19th century versions of the symbols on Bhutanese coins reflected Hindu and national icons of Cooch Behar, the later versions to 1910 contained Cooch Behar symbols and definitive Buddhist symbols reflecting the sovereignty and a core mission to promote a Bhutanese Buddhist state where citizens became Enlightened.
Topic:
Sovereignty, History, Currency, Buddhism, and British East India Company
Political Geography:
South Asia, Bhutan, and Cooch Behar

2. So Old and Yet So New: Buddhist Education and the Monastic Curriculum in Contemporary Bhutan

Author:
Dorji Gyeltshen and Manuel Lopez
Publication Date:
03-2022
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
The emergence of a modern secular educational system in Bhutan in the 1960s forced the monastic institutions in the country to adapt and change to the new social, political and educational landscape. This article explores the transformation and changes to monastic education in Bhutan during the second half of the 20th century and the early 21st century, with a particular focus on the introduction of a new monastic curriculum in the 1980s and the rise of the Shedra (Tib. bshad grwa) or monastic college as the central religious educational institution in contemporary Bhutan. The article is based on research that took place during the summers of 2018 and 2019, where the authors visited dozens of monasteries, collected various curricula, and talked to monks and officials all over the country. We argue that Bhutan is in the midst of a new transformational period in which Buddhist education and the monastic curriculum are being revitalized through a series of innovations and changes that have to do as much with a dialogue with secular education as with the impact of other factors: the influence of transnational Buddhist movements and ideas, the introduction of the commentarial curriculum from Tibetan monasteries in India, and the loss of political power after the introduction of the Bhutanese constitution in 2008, among others. The result is a monastic curriculum that asserts specific Bhutanese sectarian and national identity, and introduces a religious education that is transforming monastic life and education in ways that we are only beginning to see.
Topic:
Education, Religion, Buddhism, and Curriculum
Political Geography:
South Asia, India, Tibet, and Bhutan

3. Early Days of Sino-Pakistan Relations

Author:
Muhammad Tariq and Adnan Saleem
Publication Date:
07-2021
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
Pakistan and China got independence one after another. China of Chiang-Kai-Shek had very little interest in Indo-Pakistan Subcontinent. However, they were hostile to the division of Subcontinent on religious ground. When Pakistan got independence, it did not receive any felicitations from China; on the other hand Pakistan took no interest in Chinese revolution. Pakistan only got activated when India became the floor-runner in recognition of China. After Indian recognition, Pakistan also recognized China. The real test of relationship was, when India stopped supply of coal for Pakistani trains and Chinese helped Pakistan, Pakistan on the other hand refused to condemn China in 1950s Korean War. The start of the relationship was neither warm nor cold. Pakistan had assumed that China was a neighbor and neighbor can not be changed. Moreover in case of Chinese assumption of Security Council seat, Pakistanis realized that Kashmir question would be discussed at UN, therefore, close and friendly relationship with China was necessary but Pakistan also needed economic and military assistance which could only come from Western block. However, maintaining normal relations with China was considered necessary. Therefore, Pakistan strongly supported Chinese‟ entry into UN Security Council and at Bandung Conference.
Topic:
NATO, Bilateral Relations, History, and Buddhism
Political Geography:
Pakistan, China, South Asia, and Himalayas

4. Challenging Stereotypes in Early Indian Buddhism

Author:
Susan Verma Mishra
Publication Date:
11-2020
Content Type:
Research Paper
Institution:
India International Centre (IIC)
Abstract:
The papers covered diverse topics and presented new perspectives and ideologies in the study of Buddhism in India, and included themes related to epigraphy, archaeology, iconography and the use of computer analytics in current Buddhist studies.
Topic:
Religion, History, Buddhism, Archaeology, and Iconography
Political Geography:
South Asia and India

5. Trans-Himalayan Region: Evolving Politics and Strategies

Author:
Sangeeta Thapliyal
Publication Date:
11-2020
Content Type:
Working Paper
Institution:
India International Centre (IIC)
Abstract:
The Himalayan region represents different terrain ranging from plateaus to high mountains and valleys, lower Himalayan ranges, each representing diverse ecology, resources, social moorings and political identities. The Himalayan region stretching from Afghanistan to the mountains of Pakistan, India, Nepal and Bhutan is at the cusp of South Asia, Central Asia and China. This geographical location has allowed transit for cultures, trade and movement of people from India northwards to the trans-Himalayas and from Tibet, China and Central Asia southwards to India. It has assimilated Hinduism and Buddhism along with indigenous cultures, languages, dialects and ethnicity. People have emotional and cultural sentiments towards the Himalayas, especially Hindus, Jains and Buddhists, who revere sacred Kailash Mansarovar. Ancient texts have written about the Himalayas as a symbol of divinity and spirituality. The Vishnupurana states that the country south of the Himalayas and north of the ocean is Bharat, thus signifying the Himalayas as a frontier in the north.
Topic:
Migration, Politics, Religion, Trade, Geography, Buddhism, and Hinduism
Political Geography:
South Asia and Himalayas

6. Counter Terrorist Trends and Analyses (CTTA) – Volume 11 Issue 03: March Issue

Author:
Ahmad Saiful Rijal Bin Hassan, Kenneth Yeo Yaoren, and Amresh Lavan Gunasingham
Publication Date:
03-2019
Content Type:
Journal Article
Journal:
Counter Terrorist Trends and Analysis
Institution:
Centre for Non-Traditional Security Studies, S. Rajaratnam School of International Studies
Abstract:
The discourse on religious extremism in the past few decades has largely been dominated by Islamist-oriented trends and actors. However, there are emerging alternate discourses of religious extremism that are becoming relevant in South and Southeast Asia – Buddhist and Hindu extremism. The March Issue thus focuses on Sri Lanka and Myanmar as case studies depicting the rise of Buddhist extremism and related intolerance towards the minority Muslim communities. The Issue also delves into two different responses to counter-terrorism by the state and community stakeholders in their bid to tackle religious-motivated terrorist groups. It takes a look at two divergent ‘hard’ and ‘soft’ counter-terrorism responses: (i) leadership decapitation; and (ii) the Danish de-radicalisation programme. First, Amresh Gunasingham narrows in on radical Buddhism in Sri Lanka and Myanmar focusing on the rise of the Bodu Bolu Sena (BBS) and Ma Ba Tha groups respectively. The author argues that these groups, rooted in Theravada Buddhism, have justified intolerance and violence towards minority Muslim populations that could escalate further, if neglected or exploited by the state. In Sri Lanka, periodic attacks against Muslims since 2014 and the legitimacy of groups such as BBS have emboldened a segment of the Sinhalese Buddhists. In Myanmar, the violent clashes between the Buddhist majority and the Rohingya, minority Muslim community since 2012, coupled with Ma Ba Tha’s rhetoric bordering on Islamophobia, have exacerbated intolerant ethno-nationalist sentiments within the country. The author proposes the need for a national identity that is inclusive and peaceful in both countries with political leaders taking a stand against intolerant narratives to mitigate long-term unrest. Kenneth Yeo Yaoren discusses leadership decapitation as a counter-terrorism strategy, which includes killing or arresting the senior leadership of a terrorist group. The author outlines the varying outcomes of the strategy in the context of religiously-motivated terrorist groups in the Israel-Palestine and Malay Archipelago regions. The impact of leadership decapitation on four key groups: Hamas, Hezbollah, Abu Sayyaf Group and Jemaah Islamiyah in terms of the frequency and lethality of attacks after the arrests or killings of their leaders are observed. It is argued that, “leadership decapitation is not a silver bullet against terrorism”, necessitating broader responses to counter the ideology and operational strength of religiously-motivated terrorist groups. Lastly, Ahmad Saiful Rijal Bin Hassan focuses on Denmark’s de-radicalisation programme in light of the returning foreign terrorist fighters (FTF) phenomenon. The author delineates the components and key features of the ‘De-radicalisation – Targeted Intervention’ and the ‘De-radicalisation Back on Track’ projects which constitute a ‘soft’ approach towards dealing with homegrown terrorists and FTFs in the country. Overall, three guiding principles dictate Denmark’s de-radicalisation programme – (i) inclusion over exclusion; (ii) collaboration between public, private and people sector bodies; and (iii) assumption that every individual aspires to live a ‘good life’. The article then focuses on the perceived efficacy of the programme in the Danish context vis-a-vis contending views made by other interested observers.
Topic:
Terrorism, Violent Extremism, Counter-terrorism, Political stability, Conflict, Buddhism, and Hinduism
Political Geography:
Europe, South Asia, Israel, Sri Lanka, Palestine, Denmark, Southeast Asia, and Myanmar

7. Who is the Tigress in the Lair? A Preliminary Enquiry About Khandro Yeshe Tshogyel’s Visit to Taktsang

Author:
Sonam Kinga
Publication Date:
12-2019
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
The holy site of Taktsang in Paro, Bhutan, is renowned for its association with Guru Rinpoche, his consort Khandro Yeshe Tshogyel and disciple Langchen Pelgi Sengye. Although a monastery was built at this site in 1692 by Gyalse Tenzin Rabgye, the fourth civil ruler of Bhutan, the site was visited and blessed by Guru Rinpoche as far back as the 8th century. Its sacredness has been reinforced by the visits and spiritual undertakings of great Buddhist luminaries over the centuries. Pilgrims and tourists visiting Taktsang are generally told two things associated with Yeshe Tshogyel, who was a Tibetan princess and an emanation of Lhamo Yangchenma (Sarasvati). One, when Guru Rinpoche transformed into Dorje Drolo (one of his eight manifestations) and flew to Taktsang riding on the back of a tigress, Yeshe Tshogyel had transformed into that tigress. Two, Yeshe Tshogyel did the Vajrakilaya practice at the cave of Sengephu in Taktshang.
Topic:
Religion, History, and Buddhism
Political Geography:
South Asia and Bhutan

8. Putting the Festival Participants Back into the Festival: Rethinking Communal Identity Formation in Buddhist Cham Festivals in Bhutan

Author:
Mareike Wulff
Publication Date:
12-2019
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
This paper investigates how the practice of communal festivals in Bhutan results in forming communal identity, with a focus on Vajrayana Buddhist cham1 festivals. It seeks to close the gap between scholarly publications that address the formal content of festivals, and arguments for identity formation as an outcome of festival practices by centring the festival participants between these two positions. Drawing on the results of my long-term case study of the Korphu Drub, a cham festival performed by the Korphu community in Trongsa District, the paper shows how social actors carry out festival action in relation to their status and knowledge as community members throughout time. I trace the different age grades and genders in their lives coming along with specific social statuses, and connect these to the changing ascribed / achieved positions and works taken up during the festivals throughout one lifetime. This is to show how communal identity evolves as an ongoing process of reflexivity between the individual festival participant and his/her community. Last, I relate my observations to the concept of rites of passage and propose that the Korphu Drub can be understood as a substitute for missing rites of passage in Korphu, which additionally fosters identification with one’s community.
Topic:
Buddhism, Identity, Tradition, Communal Identity, Agency, and Festivals
Political Geography:
South Asia and Bhutan

9. A Dharma Raja and a Mahasiddha: A Note on the Spiritual Relationship Between His Majesty King Ugyen Wangchuck and Togden Shakya Shri

Author:
Sonam Kinga
Publication Date:
12-2019
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
In 1917, King Ugyen Wangchuck (1862-1926) made an offering of forty thousand English pounds to Togden Shakya Shri (rtogs ldan shAkya shrI, 1853-1919), who was raising funds for renovating and re-consecrating Swayambhunath (phags pa shing kun) stupa in Nepal. Approximately a hundred years earlier, i.e., on the fourth day of the fifth month of Water Bird Year (1813), Lama Sangye Norbu initiated the renovation which took five long years. He was one in a line of more than twenty lamas appointed by Bhutan’s Dharmarajas to the courts of Gorkha and later Nepal’s kings. He served during the reign of King Girvan Yuddha Bikram Shah (1799-1816) (Padma Tshewang, 1995, p. 238). Exactly a hundred years later in 2017, His Majesty the King commanded support for restoring the Bhutanese temple within the precinct of the same stupa, which was badly damaged by the 2015 earthquake. Call it historical coincidence or karmic continuity, the royal patronage of this important Buddhist monument by the first and fifth Druk Gyalpos – separated by a hundred years – reminisces Bhutan’s custodial rights over Swayambhunath and its monastic lands given as compensation to Bhutan by King Prithvi Narayan Shah in 1772 after the 16th desi, Zhidar relinquished Bhutanese control over the kingdom of Vijaypur at the former’s request!
Topic:
Religion, Spirituality, Monarchy, and Buddhism
Political Geography:
South Asia and Bhutan

10. Spirituality in Management Education

Author:
Karma Ura
Publication Date:
11-2018
Content Type:
Journal Article
Journal:
Journal of Bhutan Studies
Institution:
Centre for Bhutan & GNH Studies (CBS)
Abstract:
This paper is about the global challenges on the one hand and values on the other. Being from a Buddhist country such values may take a Buddhist tinge. The scale of interdependence between people of different countries and global challenges suggest that our values and behaviour should be aligned. Most nations and peoples are motivated by the twin goals of peace and prosperity. Global peace has improved on a shortterm retrospective, according to Global Peace Index (Institute of Economics and Peace, 2017). Global Peace Index is a composite index calculated by aggregating six measures of conflicts, 10 measures of social safety and security, and seven measures of militarization. Looking to the near future, the conditions of peace are expected to increase.
Topic:
Education, Spirituality, Management, and Buddhism
Political Geography:
South Asia and Bhutan