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1. The Revolutionary Kids Are Alright: Egypt Ten Years after the Coup

Author:
Stephen R. Grand
Publication Date:
05-2023
Content Type:
Commentary and Analysis
Institution:
Istituto Affari Internazionali
Abstract:
A decade after the military staged a coup to regain control, Egypt’s revolutionary youth, who took to the streets in 2011 to topple long-time dictator Hosni Mubarak, are unmoved. They are perplexed and saddened by the dramatic turns their revolution has taken over the last dozen years, lurching from autocracy to nascent democracy and back again. But they still dare to dream of a better Egypt – one that emerges from its current political, economic and social crises more free and just and prosperous.
Topic:
Authoritarianism, Arab Spring, Youth, Coup, and Revolution
Political Geography:
Middle East, North Africa, and Egypt

2. Tunisian Democracy 10 Years after the Revolution: A Tale of Two Experiences

Author:
Laryssa Chomiak
Publication Date:
01-2021
Content Type:
Working Paper
Institution:
German Institute of Development and Sustainability (IDOS)
Abstract:
At the 10-year anniversary of the Tunisian Revolution, which toppled decades of dictatorship and repositioned discussions about democracy across the Middle East and North Africa, the democratic transition in Tunisia is in flux, or rather at an impasse. On the one hand, Tunisia is celebrated as the lone democratic success story of the 2011 Arab Uprisings, based on multiple cycles of free and fair elections. On the other hand, serious domestic political agitation over the last decade, coupled with deep structural inequalities and a rise in public perceptions of corruption in government, has nearly derailed its course towards democratic consolidation and stability. Democratisation in Tunisia has hinged on the widely celebrated mechanism of consensus among political adversaries in parliament, and among key political and civil society actors. Yet, instead of achieving consensus on critical political and economic-structural reforms, compromise-based arrangements have fallen apart due to intense party infighting, regular resignations of governments, and enormous public pressure resulting from a stagnating economy and lack of vision for comprehensive and equitable economic reform. The effect has been sustained infighting over economic and social policy, which in turn has resulted in diminishing public trust in political parties and new democratic institutions, an all-time low level of satisfaction with the government’s performance and a significant rise in contentious politics, particularly between 2019 and 2021. The proliferation of micro-parties (209 registered political parties for a population of 11.8 million) has resulted in confusion among the electorate, while the economic reality of a suffocating international debt crisis, which has only been exacerbated by the COVID-19 pandemic, has rendered levels of public trust in government to an all-time low.
Topic:
Reform, Democracy, Arab Spring, Revolution, and Transition
Political Geography:
Middle East, North Africa, and Tunisia

3. Collective Memory of the 2011 Egyptian Revolution: Surveying Egyptians a Decade After

Author:
Hazem Albassam and Coline Ferrant
Publication Date:
01-2021
Content Type:
Policy Brief
Institution:
The Washington Institute for Near East Policy
Abstract:
A recent poll gauges Egyptians' lasting impressions of their chapter in the Arab Spring. In 2011, after just eighteen days, from January 25 to February 11, the Egyptian public overthrew the 30-year-long dictatorship of Hosni Mubarak. A decade afterwards, we sought to have Egyptians reflect on the collective memory of those days. What fueled the revolution? Was it successful? Did it lose its way? Attempts to explain the Revolution in public discourse point to inequality, economic stagnation, poverty, unemployment, and corruption. Reflecting on these indicators, we compare them to Egyptians’ own recollections through the analysis of an exploratory survey conducted in November 2020.
Topic:
Public Opinion, Arab Spring, Memory, and Revolution
Political Geography:
Middle East, North Africa, and Egypt

4. The Arab Spring: A Decade Later

Author:
Mario Stefanov
Publication Date:
05-2021
Content Type:
Policy Brief
Institution:
Institute for Development and International Relations (IRMO)
Abstract:
This year marks the tenth anniversary of the outbreak of the so-called Arab Spring. Suicide of an unemployed young man in the Tunisian city of Sidi Bouzid on 17 December 2010 has enticed the protesters to take to the streets and it has triggered and open rebellion against Tunisian autocrat Zine El Abidine Ben Ali - who on 14 a decade later, it can be stated with certainty that the revolutions of the Arab Spring were not successful. These revolutions have not ushered in neither modernization nor democratization of the Arab countries, which was the revolutions declared objective. To the contrary, even Tunisia, a country said to have had a successful revolution, had also replaced one dictatorship with another. Effects of the violent upheavals of January 2011 boarded on plane and fled to Saudi Arabia, escaping in front of the revolutionary chaos. Successful toppling of Ben Ali has set off a string of uprising in the Arab countries that are today known as the Arab Spring. Nowadays, the Arab Spring in other Arab countries include strengthening od forces of Islamist extremism, conflicts on ethnic, religious and sectarian divisions, civil wars, total economic destruction of the most of the Arab countries caught by the revolutionary wave, dissolution of formerly strong Arab states, and triggering the waves of migrations that still flow toward Europe. A decade after the outbreak of the Arab Spring revolutions the question of their real source remains unanswered, as well as the question to which extent these revolutions were stirred by internal forces in the Arab States of the Middle East and North Africa, or influenced by the factors from the outside. The question whether the revolutions of the Arabs Spring were just an acute geopolitical incident or a part of a long- term process, also remains unanswered. The tenth anniversary is an opportunity to reflect upon and analyze the facts and indications that manifest whom these revolutions benefited, and whom they harmed.
Topic:
Social Movement, Democracy, Arab Spring, Protests, Revolution, and Modernization
Political Geography:
Africa, Middle East, North Africa, and MENA

5. Urban Rights and Local Politics in Egypt: The Case of the Maspero Triangle

Author:
Dina Wahba
Publication Date:
01-2020
Content Type:
Research Paper
Institution:
Arab Reform Initiative (ARI)
Abstract:
In my visit to Egypt in late March 2018, two things were happening simultaneously: the demolition of Maspero Triangle, the neighbourhood I have been working on for my case study, and the re-election of President Abdel Fattah El Sisi for his second term. There was a big campaign banner, one of many engulfing Cairo, with El Sisi’s face and the slogan “You are the hope”. This banner on 6th of October bridge was overlooking the neighbourhood as the bulldozers were hard at work demolishing what was for years the homes of over 4000 families spanning generations. I was in a taxi trying inconspicuously to take pictures of the banner and wondering what my interlocutors would say when I ask them about how they view this promise of hope overlooking the destruction of their homes. I was also marvelling at the almost nonsensical sequence of events. In 2011 Maspero was one of the most militant neighbourhoods, among many in downtown and old Cairo (Ismail 2013), that defended the occupation of Tahrir Square. As it was adjacent to Tahrir, it played a crucial role in sustaining the square during the first 18 days of the uprising. Seven years after the revolution, the neighbourhood was faced with complete erasure. How did we get here? I argue for the productivity of looking at Egyptian politics through the lens of affect as a possible way to answer this question. As Laszczkowski and Reeves argue in their edited book Affective States (2017) “Affect is at the heart of those moments when the political catches us off guard or when it leaves us feeling catatonically suspended, wondering where we are, how we even go there, and when this became so ordinary”. In this paper, I examine one such moment: the demolition of Maspero neighbourhood that coincided with the re-election of Abd El Fattah El Sisi in early 2018. I investigate state-society relations and the shifts throughout those moments by looking at how one neighbourhood negotiated their survival that culminated in their removal. Much like the wider socio-political context in Egypt and the story of the Egyptian revolution itself, Maspero is a story of a negotiated failure. A youth-led movement that demanded basic rights, exhausted various political tactics to lobby the government and failed the bigger fight, but scored some victories, such as the ability of some 900 families to come back to Maspero after the development project is over. I argue that Maspero can uncover much about the wider political tribulations since 2011. The case offers a lens through which we can see political openings and opportunities, clampdowns and closures as well as the current regime’s agenda for ensuring that what happened on 25 January 2011 does not happen again. I claim that one of the tactics of the regime is to systematically deconstruct the politics of the urban subaltern that played a major role in the revolution (Ismail 2013) through urban reconfiguration as well as new and old methods of affective co-optation and coercion. In her analysis of state-society relations, Cilja Harders argues that “political science tends to privilege macro-level perspectives” rendering the urban subaltern as only passive subjects of political transformations (Harders 2003). I argue that this has not changed in analysing the aftermath of the revolution. Few studies discussed the role of the urban poor in the revolution; however, many scholars neglected the politicisation of the urban subaltern when analysing transformation (or lack thereof) in Egyptian politics in the last few years. After eight years, the situation seems bleak and the task futile. To argue for any kind of change, let alone transformation, one must be blind to the strong backlash against any attempt to capitalise on the temporary gains of the revolution. The only story left to be told seems to be one of failure. The utter failure of a reformist movement to impose even partially its agenda for change (Bayat 2017). However, the case of Maspero neighbourhood and its youth alliance allow me to trace the revolution back into the everyday politics of citizens in a crushing struggle with the regime to examine whether the revolution disrupted informal traditional ways of doing politics. Rather than examine radical or even reformist regime or legal changes in national politics, I am interested in informal politics and its disruption. “It is in the local scale that power relations become tangible and abstract concepts such as ‘state’ and ‘politics’ observable” (Hoffmann, Bouziane & Harders 2013, 3). Building on the work of scholars of everyday politics, street politics and politics from below, I focus, therefore, on the street and, more specifically, Maspero, a neighbourhood adjacent to Tahrir Square that lived the revolution with all its tribulations, a neighbourhood that affected and was affected by the revolution. I find Salwa Ismail’s work on the role of the urban subaltern in the revolution productive in unpacking and tracing the “everyday” in the Egyptian revolution. “The infrastructures of mobilisation and protest lay in the microprocesses of everyday life at the quarter level, in their forms of governance and in the structure of feelings that developed in relation to state government” (Ismail 2012, 450). Ismail’s argument highlights the quarters or neighbourhoods as spatial political laboratories where the urban subaltern, through rigorous negotiations and “every day” encounters with the different arms of the state, accumulates knowledge about modes of governance and how to resist them. This was obvious in the role that the urban subaltern played in the revolution and was reflected in the narratives of my interlocutors and highlighted in some of the scholar’s accounts of the revolution. In Ismail’s (2012) account of the “backstreets of Tahrir”, she narrates several important “battles” in informal neighbourhoods that she believes were vital to the success of the revolution. These “battles” manifest the moment of convergence between locally grounded grievances and national revolutionary politics. “The account of the battles serves to draw attention to the place of popular quarters in the geography of resistance, and to the spatial inscription of popular modes of activism”. (Ismail 2012, 446) The importance of Ismail’s account is in linking popular resistance to the spatial characteristics of the quarter, which brings up the question of what will happen to popular resistance when the neighbourhood is gone. I argue that the removal of entire neighbourhoods has a political purpose, that of dismantling the political laboratories and crushing street politics. In discussing the battles in Tahrir, Bulaq Abu Al-Ila features prominently in sheltering activists, defending the occupation of the square and engaging in prolonged street fights that exhausted the police and kept it from reclaiming the square. Ismail (2012, 448) links the neighbourhood’s repertoire of contention to a history of patriotism that goes back to the resistance of the French colonial conquest, again highlighting a spatially bounded accumulation of generational knowledge and affective register of popular resistance. The aim of my endeavour is not just to highlight the role of the urban subaltern in the revolution and the subsequent politicisation and depoliticization and what one may learn from it. It is also to link this to what the state has been learning about countering any possible future mobilisation in order to foresee state strategies of radically altering the “every day” modes of governance and with it modes of resistance and to connect this to the urgency of urban restructuring processes happening in Cairo on an unprecedented scale since the 1990s. Asef Bayat (2012) explores the politics of the urban subaltern in “neoliberal cities” in an authoritarian regime. Bayat offers the concept of “social non-movements” to analyse street politics (2012, 119). According to him, the streets are vital to the urban subaltern: he writes that “[t]he centrality of streets goes beyond merely the expression of contention. Rather, streets may actually serve as an indispensable asset/capital for them to subsist and reproduce economic as well as cultural life” (2012, 119). Bayat describes the ongoing conflict over the public space between the state and the urban subaltern as “street politics” (Bayat 2009). These ongoing processes consequently create the “political street”, hence, politicising ordinary citizens through their struggles over urban space. Some of the questions that arise here and reflect the limitations of Bayat’s arguments in this point of history relate to what happens to “street politics” when the urban subaltern loses the “political street”. Reflecting on the case of Maspero neighbourhood, what happens to the politicisation and cultural and economic appropriation when they are relocated to Asmarat, a far-off gated community out of central Cairo? What happens to the politics of the urban poor when they lose their “capital”? And, what kind of political and spatial affects are tied to this dispossession? One of the challenges of studying Maspero was to understand the affective attachments that people had to the neighbourhood. Drawing from the literature on street politics and Asef Bayat’s notion of encroachment (2009), I could understand materially the reasons why forcefully displacing people from their homes could be traumatic. However, as I witnessed them mourn the neighbourhood it became clear to me that there are reasons beyond what this literature can offer. Here, affect theories can be helpful. Yael Navaro Yashin calls for “a reconceptualization of the relation between human beings and space” (2012, 16). Yashin critiques what she calls “the social-constructionist imagination” in its focus on conceptualising space only through what humans project on it. Building on Teresa Brennan’s work on the transmission of affect, Yashin argues for affective relationality between humans and their environment. However, she does not take an object-centred approach but combines the human subjective approach with one that explores that “excess” in the environment that she studies through the lens of affect. Yashin’s work on the collision of the phantasmatic and the material is essential in understanding the “affect” of the neighbourhood. According to Yashin, “the make-believe is real” (2012, 10). Reflecting on the case of Maspero, the affective attachments that the inhabitants of the neighbourhood developed was built around the material, the encroachment, and the social networks but moved beyond this. To them, Maspero is their country and their home. Below one of my research interlocutors, a male resident of Maspero in his 30s explains to me the attachment of the people to Maspero Triangle. “We belong to this place; it is part of us, and we are a part of it. This place holds our memories and childhood. This is something that officials never understood. But we felt it. In this place I used to play, when I am upset, I like to sit in this place and talk to my friends. We are attached to this place not just because it is close to our work. We are linked spiritually to this place; our hearts are attached to this place. I do not want to go out. I do not want to live even in Zamalek, which is very close to us. I do not want to live there. We are attached to this place.” Nigel Thrift (2007) argues that for the political importance of studying affect in cities and affective cities to trace how affect and cities interact to produce politics. The interactions between space, bodies and affect are linked to political consequences. Thrift goes further to point to the political engineering of affect in urban everyday life and what might seem to us as aesthetic is politically instrumentalised. This engineering of affect can have various political aims. To erase emotional histories, create new affective registers or mobilise old ones in urban settings through urban restructuring (Thrift 2007, 172). Thus, it is not farfetched to argue that the urban restructuring of cities is linked to eliciting or inhibiting political responses. The massive plan of the Egyptian government to drastically change downtown Cairo, a space that witnessed a revolution has interlinked political and affective goals. It aims at erasing the affective register of the 2011 Egyptian revolution and inhibits the politics of the urban poor.
Topic:
Human Rights, United Nations, Revolution, Urban, and Youth Movement
Political Geography:
Africa, North Africa, Egypt, and Maspero

6. Coups and Revolution: Mass Mobilization, The Egyptian Military, and The U.S. From Mubarak to Sisi

Author:
Amy Holmes
Publication Date:
09-2020
Content Type:
Video
Institution:
Center for Security, Race and Rights (CSRR), Rutgers University School of Law
Abstract:
In 2011, Egypt witnessed more protests than any other country in the world. Counter to the received narrative, Amy Austin Holmes argues that the ousting of Mubarak in 2011 did not represent the culmination of a revolution or the beginning of a transition period, but rather the beginning of a revolutionary process that would unfold in three waves, followed by two waves of counterrevolution.
Topic:
Arab Spring, Coup, Revolution, Abdel Fattah el-Sisi, and Hosni Mubarak
Political Geography:
Middle East, North Africa, Egypt, and United States of America

7. Africa and the Middle East: Beyond the Divides

Author:
Hisham Aïdi, Marc Lynch, Zachariah Mampilly, Nisrin El-Amin, Jean-Baptiste Gallopin, Noah Salomon, Samar Al-Bulushi, Wolfram Lacher, Federico Donelli, Lina Benabdallah, Ezgi Guner, Afifa Ltifi, Zekeria Ould Ahmed Salem, Alex Thurston, and Alex de Waal
Publication Date:
06-2020
Content Type:
Research Paper
Institution:
Project on Middle East Political Science (POMEPS)
Abstract:
The papers, published in this collection, ranged widely over issues connecting West Africa, the Horn, the Sahel and North Africa thematically, politically, militarily and culturally. The goal of this volume is to get American political science to break down the barriers between academic subfields defined by regions and open the fields to new questions raised by scholars from and across Africa and the Middle East.
Topic:
Islam, War, Regime Change, Media, Conflict, Political Science, Revolution, and Capital
Political Geography:
Africa, China, Sudan, Turkey, Middle East, Libya, Saudi Arabia, North Africa, West Africa, Tunisia, United Arab Emirates, East Africa, Sahel, and Horn of Africa

8. Education Reform in Post-Revolutionary Tunisia: Between Covid-19 and a Divided Civil Society

Author:
Tiziana della Ragione
Publication Date:
11-2020
Content Type:
Working Paper
Institution:
Moshe Dayan Center for Middle Eastern and African Studies
Abstract:
Despite the widespread perception that Tunisia has successfully navigated its post-revolutionary transition from authoritarian to democratic rule, the pandemic is laying bare some of the disappointments since Tunisia's 2010-2011 revolution. In particular, the coronavirus crisis has exposed civil society’s failure to achieve meaningful reform in Tunisia's ailing public education system.
Topic:
Civil Society, Education, Reform, Arab Spring, Revolution, and COVID-19
Political Geography:
North Africa and Tunisia

9. Youth Politics in the Middle East and North Africa

Author:
Sean Yom, Wael ak-Khatib, Begum Uzun, Matt Gordner, Giulia Cimini, Yousra Kadi, Dina El-Sharnouby, Sarah Fischer, Aziza Moneer, Curtis R. Ryan, Sara Ababneh, Yazan Doughan, Aydin Ozipek, Makiko Nambu, Sarah A. Tobin, Justin Gengler, and Sarah Anne Rennick
Publication Date:
11-2019
Content Type:
Research Paper
Institution:
Project on Middle East Political Science (POMEPS)
Abstract:
Youth political activism has been challenging Middle East and North African political systems frequently and forcefully over the last decade. This is not a new phenomenon, of course. Young people have historically stood at the forefront of popular uprisings and cultural movements. Demographic realities in the Middle East have increased the latent potential for disruptive youth activism. Nearly 60 percent of people in the region fall under the age of 30, half of whom are aged between 15 and 29, and in almost every country, unemployment for working-age youth exceeds the overall jobless rate. The failures of the 2011 Arab uprisings to achieve lasting democratic change revealed the limits of street protests, but the underlying problems remain profoundly unresolved. How are young people questioning, subverting, and transforming the boundaries of politics in the post-uprising Middle East and North Africa? In June 2019, the Project on Middle East Political Science convened a workshop on youth politics in Amman, Jordan, in cooperation with the Phenix Center for Economic and Informatics Studies. The workshop’s papers and deliberations sought to unpack the meaning of youth politics. What characterizes the latest wave of youth mobilization? How is youth activism, and youth politics, changing public attitudes and government policies? Can any generalizations be made about youthfulness, and the experience of being young and political, in the Middle East today? The essays contained in POMEPS Studies 36: Youth Politics in the Middle East and North Africa attempt to answer these questions. They come from scholars who, through intensive fieldwork in varying countries, study the origins and processes of activism among young people through diverse methodologies and orientations.
Topic:
Politics, Political Activism, Women, Youth, Protests, Sexual Violence, and Revolution
Political Geography:
Sudan, Turkey, Middle East, Israel, North Africa, Jordan, Morocco, and Tunisia

10. The Arab Revolutions Seven Years On: The State of Social Movements in Egypt and Syria

Author:
Nadine Abdalla
Publication Date:
05-2018
Content Type:
Working Paper
Institution:
Arab Reform Initiative (ARI)
Abstract:
Social movements in Egypt and Syria played a central role in sparking the 2011 revolutions. Yet, despite their profound influence both before and during these critical moments of popular mobilization, they have since been sidelined. In Egypt, the role of social movements has been severely diminished because of the now-restricted political sphere, which has become increasingly inaccessible since the 30 June 2013 revolution and the subsequent military intervention. In Syria, civil society groups and political movements have become less important as a result of the militarization of the revolution, which the Syrian government successfully transformed into armed conflict. This policy paper, which is based on various research papers conducted under the Arab Research Support Programme, provides insight on social movements in these two countries, three main factors that affect a movement’s ability to mobilize communities and that help explain how social movements are affected by increased state repression. These include movement’s ability to understand the changing political context and shift strategies and tactics accordingly; organizational structure and flexibility; and patterns of repression and oppression by the state. This paper finds that social movements grow or decline depending on the strategies chosen to navigate given political contexts, as well as their ability to organize and appeal to a wide audience. For social movements to succeed, they must also be cognizant of a community’s unique characteristics and strengths. This includes its collective memory and fears, dynamics of cohesion and integration, and its historical relation with authoritarian regimes. Understanding these dynamics is essential for a movement to expand and to grow sustainably, especially as tensions rise within a community.
Topic:
Social Movement, Arab Spring, State Violence, Revolution, and Repression
Political Geography:
Africa, North Africa, Syria, and Egypt