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1. The Netherlands and Islam: In Defence of Liberalism and Progress?

Author:
Saskia van Genugten
Publication Date:
04-2013
Content Type:
Journal Article
Journal:
The International Spectator
Institution:
Istituto Affari Internazionali
Abstract:
With the elections of 2012, the main party driving the Islam debate in the Netherlands was sidelined. The new government of Liberals and Social Democrats is trying to re-bury the contentious issue, not least because Islam-related questions have had a confusing effect on their parties. Nonetheless, with societal concerns lingering, the topic is likely to reappear. In the Netherlands, the wariness towards (Islamic) immigration is not rooted in fears of ethnic or religious competition. Instead, it tends to receive serious political attention only when cloaked as a defence of secularist and liberal values. As such, curbing Islamic practices is presented as a way to protect a (self-promoted) image of the Netherlands as a non-judgemental and tolerant place. The paradox remains that that self-image was traditionally meant to include minorities, not to exclude them.
Topic:
Government and Islam
Political Geography:
Netherlands

2. Identity, Solidarity, and Islam in Europe

Author:
Erik Jones
Publication Date:
04-2013
Content Type:
Journal Article
Journal:
The International Spectator
Institution:
Istituto Affari Internazionali
Abstract:
Populists argue that Islamic immigrants are fundamentally different from Europeans. As evidence, they point to notions of religious and cultural identity. Such arguments have popular resonance. As more mainstream politicians pick up on these themes, they begin to take on an air of common sense. Nevertheless, they are mistaken. Europe has a long track record of reconciling competing identities. This has happened by focusing on patterns of interaction (solidarity) rather than obvious indicators of distinctiveness. Using the examples of the Netherlands and Turkey, this article illustrates the wide spectrum of European approaches to the challenge of getting different groups to share the same geographic space.
Topic:
Islam
Political Geography:
Europe, Turkey, and Netherlands

4. Queers and Muslims: The Dutch Case

Author:
Gert Hekma
Publication Date:
11-2011
Content Type:
Journal Article
Journal:
Macalester International
Institution:
Macalester College
Abstract:
For about a decade, antagonisms have been mounting between Muslim and gay men. In particular, when El Moumni spoke out against homosexuality in 2001, many politicians and gays reacted angrily. White Dutch got the feeling that Muslims did not respect or accept gays, lesbians, and women in general because of their supposedly homophobic and sexist views. That a disproportional part of the anti-gay violence can be attributed to male Moroccan youngsters has become another ground upon which to attack Muslims. Pim Fortuyn, the right- wing leader who was murdered in 2002, exploited the anti-homosexuality stance of a large portion of the Muslim religious leaders and the queer bashing attributed to ethnic minority youth, using it as a stick to beat the Muslims for their backwardness. They should not be able to sufficiently integrate in a Dutch society that is defined, in the eyes of the right wing, by its longstanding support for the emancipation of women, gays, and lesbians. Although the issue of gay-Muslim relations is continuously discussed in Dutch society and politics, the political answers have been unconvincing up until now. Rhetoric has been more important than doing something. In this article, I will first discuss the early history of the gay-Muslim debate, then the subsequent rise of antagonism since the interventions by El Moumni and Fortuyn, and finally the contemporary social and political answers on the issue.
Topic:
Islam
Political Geography:
Algeria, Netherlands, and Tunisia

5. Spinoza, Locke, and the Limits of Dutch Toleration

Author:
Geoffrey A. Gorham
Publication Date:
11-2011
Content Type:
Journal Article
Journal:
Macalester International
Institution:
Macalester College
Abstract:
The Netherlands' reputation as a bastion of religious and political toleration has been tested in the last decade by the rise of indigenous anti-immigrant political movements. These movements are fueled not only by simple xenophobia and racism, amplified in the wake of September 11, but also by the seemingly sincere sentiment that the Netherlands, the most densely populated nation in Europe, cannot sustain historical immigration levels: “Holland is full.” But another important component of anti-immigrant rhetoric is conceptual or ideological rather than practical, and trades on the tolerant self-image of the Dutch: toleration does not extend to the intolerant. Muslim immigrants are the usual target of this argument, who are accused of harboring theocratic, patriarchal, homophobic, and anti-Christian or anti-Jewish convictions and designs. Such rhetoric raises important and complex questions about how social and political ideals like toleration, freedom, and equality—as much as idolatry, infidelity, and heresy—are conditioned by the structures of social and economic power in which they historically emerge. That is to say, does the ideal of “toleration” in practice merely reinforce the boundaries of what is “tolerable” within the dominant culture?
Topic:
Islam
Political Geography:
Europe, Netherlands, and Holland

6. Individualization and Institutionalization of Islam in Europe in the Age of Securitization

Author:
Ayhan Kaya
Publication Date:
03-2010
Content Type:
Journal Article
Journal:
Insight Turkey
Institution:
SETA Foundation for Political, Economic and Social Research
Abstract:
This article discusses a new social and political phenomenon in Europe, which has become evident along with the visibility of Islam in the European public space. Revealing the current social-political context in Western Europe, which is mainly characterized by a growing drift of securitization of Islam and migration, this paper argues that there are two simultaneously running processes regarding the changing nature of Euro-Islam, which seem to are antithetical: individualization of Islam vs. institutionalization of Islam. Drawing upon the findings of the field research in Germany, France, Belgium and the Netherlands, this article shows that while the processes of globalization seem to prompt younger generations with Muslim background to liberate themselves from the constraints of their patriarchal parental and community culture, western states as well as ethnocultural and religious brokers tend to reify, or reinforce, their existing communal and religious boundaries. That is to say that the descendants of migrants seem to have been squeezed between individualization and institutionalization of Islam.
Topic:
Islam and Migration
Political Geography:
Europe, France, Germany, Belgium, and Netherlands

7. What Type of Islamism for Europe? Islamism in Germany and the Netherlands

Author:
Gonul Tol
Publication Date:
01-2009
Content Type:
Journal Article
Journal:
Insight Turkey
Institution:
SETA Foundation for Political, Economic and Social Research
Abstract:
Despite the general tendency within the literature on Islamism to label all Islamist associations as undemocratic due to a shared Islamic ethos, this article suggests that Islamist groups vary in ideology and methods from one another. They can become a counter-hegemonic force that threatens the democratic order or a potential force for democratization of the Islamic community. The role Islamist associations play in society is determined by the role of Islam within the Islamist discourse that is shaped by the social, economic and political structure within which Islamists operate. By comparing the dominant Turkish Islamist movement Milli Gorus in Germany with its Dutch counterpart based on data collected during field research between the years of 2004 and 2007, this article argues that European states ultimately determine the form Islamism takes within the European public space.
Topic:
Islam
Political Geography:
Europe, Germany, Netherlands, and Dutch