1. Hegel and the Theory of International Relations: General Paradigm of the Hegelian System
- Author:
- Alexander Dugin
- Publication Date:
- 01-2024
- Content Type:
- Journal Article
- Journal:
- International Affairs: A Russian Journal of World Politics, Diplomacy and International Relations
- Institution:
- East View Information Services
- Abstract:
- LET us trace the influence of Hegel’s philosophy on the theory of international relations. It is most pronounced in Marxism and liberalism, while Hegel did not have much influence on realism. Let us examine this topic in more detail. Hegel articulated his views on politics most comprehensively in his Philosophy of Right.1 These views are based on his philosophy as a whole and represent an integral part of the entire system. Nevertheless, Hegel’s theory of the Political is presented in a rather original way and should be briefly described in order to identify his set of views on international politics. First of all, let us reiterate the general paradigm of Hegelian thought. It is based on the triadic principle “thesis – antithesis – synthesis” formulated by Johann Fichte.2 Fichte, for his part, derived it from the Neoplatonic tradition. Hegel did not, in fact, use the expression “thesis – antithesis – synthesis,” although the structure of his dialectics constantly revolves around a similar triadic scheme. According to Hegel, at the beginning of everything is the Idea-initself, or subjective Spirit. This is the main thesis. Next comes the moment of negation. Thus, the Spirit negates itself, alienates itself, and becomes Nature. In this moment of negation, the Spirit ceases to be in-itself and becomes for-the-Other. However, Nature and substance are not the first principle. It is just a moment of negation. Therefore, it is negative. Being negative, it indicates what it negates, being both its cancellation and, at the same time, its sublation or elevation (Aufhebung).3 This tension between two dialectical moments manifests as the Spirit that organizes and moves nature. A “potentiation” of layers of external existence takes place – from the physical and mechanical to the chemical and finally the organic. This process of unfolding of the spirit is the mind. In humans, the mind determines consciousness. Organic life in combination with human consciousness determines the third moment: the negation of the negation, or synthesis. In humans, the Spirit enters its final turn and moves toward the stage when the Idea can contemplate itself through humans, and the Spirit would become the Absolute Spirit – i.e., the Idea-for-itself.
- Topic:
- International Relations Theory, Philosophy, Empire, Multipolarity, Georg Wilhelm Friedrich Hegel, Spirit, Idea, and Simulacra
- Political Geography:
- Global Focus