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331. "Paradoxes of the Gender Gap in France"

Author:
Mariette Sineau
Publication Date:
03-2006
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
In France, the 21 April 2002 presidential election result has renewed interest in the electoral cleavage between women and men, who cast their votes very Abstracts 152 differently to qualify candidates for the second round of the election. Among women voters, Lionel Jospin (the Socialist leader) came in second behind Jacques Chirac, with Jean-Marie Le Pen (leader of the Front national) being eliminated from the contest; among men, Le Pen came out on top followed by Chirac. On the basis of a major quantitative election survey conducted in France in 2002 by the Centre de Recherches Politiques de Sciences Po, this article undertakes to understand why fewer women than men vote for the extreme Right. Sociologically, Le Pen made his lowest scores among two groups of women that contrast in numerous aspects: young, highly educated professional women, and older, retired, widowed women. Strong ideological logics lie behind this contrasted sociology of female anti-Lepenism, rationales that are generation- specific, but gender-specific as well: feminism and Catholicism "process" male and female identity differently. (This research was first published in French in Bruno Cautrès and Nonna Mayer, eds., Le Nouveau Désordre électoral (2004), 207-28.)
Political Geography:
France

332. What's in a Scarf? The Debate on Laïcité in France

Author:
Nicolas Weill
Publication Date:
03-2006
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
The issue of the Islamic headscarf has troubled French society since the end of the 1980s and led to legislation, enacted on 15 March 2004, proscribing the wearing of headscarves or any other "conspicuous" religious symbol in schools. But what strained relationship between the state and religions, and more generally minorities, is hidden by this long controversy that preceded the centennial of the 1905 law separating church and state? This article aims to summarize for American readers the stakes involved in this long debate while putting it into historical perspective by trying to clear up misunderstandings that may crop up in discussions (on both sides of the Atlantic) of a subject where the famous "French exception" seems to be crystallized, that is, the practice of laïcité. Underlying these discussions, one must locate the treatment of religious minorities as put into place during the Napoleonic era in the case of the Jews, which has remained, mutatis mutandis, a model for the organization of Islam in the Hexagon at the beginning of the twenty-first century. Such a model is one of an assignment community, organized with the goal, inherited from the Revolution, of emancipating its members and responding to questions of public order.
Topic:
Islam
Political Geography:
America and France

333. Protestant and Jewish Philanthropies in France: The Conseil National des Femmes Françaises (1901-1939)

Author:
Yolande Cohen
Publication Date:
03-2006
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
Focusing on the history of the Conseil national des femmes françaises, composed mainly of Jewish and Protestant women, this paper shows how women's philanthropies played an important role in defining the scope and the type of welfare policies concerning mothers and children in France in the first half of the twentieth century. Their version of laïcité raises also several questions: did the religious question recede behind the social question? What role did the different religious distinctions continue to play in shaping welfare measures during the Third Republic? What was their role in defining the meaning of laïcité for social policies at this time? This paper shows that the main French social policy of allocations familiales, adopted in 1932, is the product of intense tensions between Church familialism and state maternalism. Catholic familialism promoted the home as the center of women's activity, lobbied against women's professional work, and refused any intervention of the state in family affairs. State maternalism, promoted primarily by religious minorities and some nonreligious feminists, wanted state intervention in protecting mothers and children. These deeply convinced republicans sought to change family laws and improve family morals. If these Protestant and Jewish philanthropies succeeded in defining the mainstream of laïcité during the first thirty years of the Third Republic, they failed to have a bigger impact on social legislation when the big leap to a national family allowance system was established in 1932.
Political Geography:
France

334. Law and Politics in Interwar France: Pierre Laroque's Search for a Democratic Corporatism

Author:
Eric Jabbari
Publication Date:
03-2006
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
Pierre Laroque, the architect of French social security, emerged during the 1930s as an advocate for the corporatist management of industrial relations. Laroque's corporatist views were an outgrowth of his educational background and his experiences as a young civil servant. A member of the Conseil d'État, he came under the influence of the main doctrines of French public law. During the first half of the twentieth century, legal thinkers such as Léon Duguit and Maurice Hauriou elaborated theoretical justifications for the growing interventionism of the state. As a student of the law, Pierre Laroque became concerned with maintaining the balance between the necessity of state intervention and the preservation of individual and collective rights, thus explaining his interest in administrative decentralization. By the mid-1930s, after being assigned to the Conseil National Économique, he became interested in industrial conflict and applied a similar approach to the issue of collective bargaining. Impressed by the social achievements of Fascist Italy, Laroque advocated the corporatist management of industrial relations, an objective that he promoted in a succession of political and intellectual forums associated with the nonconformist movement. A new collective bargaining mechanism would bring together the state, business, and labor in order to mediate and resolve industrial disputes. Unlike the Fascists, however, this form of corporatism did not break with democratic or republican principles; rather, it was a decentralized administrative structure that compensated for the weaknesses of the collective bargaining process while providing a new forum for the cultivation of social solidarity.
Topic:
Politics and Law
Political Geography:
France

335. Les Assurances sociales: Une contribution à la modernisation de la société française dans l'entre-deux-guerres?

Author:
Bruno Valat
Publication Date:
03-2006
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
The 1930 law creating social insurance was the Third Republic's great achievement in the social arena. However, the historiography of contemporary France contains barely a trace of this achievement. Victim of the regime's discredit as well as of the lack of any reformist political efforts in its favor, social insurance of the 1930s has also suffered by comparison to later achievements, particularly the creation of Social Security in 1945. However, if we study social insurance in its own historical context––and not in reference to the postwar period––, it can constitute an original source for the study of the modernization of French society. This article proposes three approaches: social insurance constitutes a vector for the acculturation of the working class to retirement and to the medicalization of health, contributing to the history of working class uses and representations of consumption and social rights. On a more institutional level, the experience of social insurance reveals the first legal experiments with cogestion involving employers, workers, and insurance organizations. Finally, a prosopographical study of the militant trajectories linked to social insurance could contribute to the history of the working-class movement between 1930 and the end of the Thirty Glorious Years: is there a "social insurance generation" within French syndicalism?
Topic:
War
Political Geography:
France

336. Review Essay -- Saving France's "Lost Boys": Vichy and the Reform of Juvenile Justice in France

Author:
Laura Lee Downs
Publication Date:
03-2006
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
In 1944, Léo Joannon's now-forgotten film Le Carrefour des enfants perdus opened in cinemas across France. The film (which starts in August 1940) recounts the struggle of impassioned journalist Jean Victor and a small group of friends to found a new kind of reform school without locks on the doors or bars on the windows, a vocational school for the professional training of delinquent youth whose methods were to be based on forging bonds of trust with the young offenders, rather than on their simple repression.1 Victor and his friends had all experienced firsthand the terrible bagnes d'enfants (children's penal colonies) of the Third Republic's pitiless juvenile justice system in their youth, and the story of the Carrefour (as their school was named) turns on the dedicated faith of these men in the abilities of children, even those deemed "guilty" in juvenile courts, to remake their own lives along healthier lines. Over the course of the film, the adventures of the Carrefour's 400 "enfants perdus" unfold inside an unexpected blend of progressive pedagogy (confidence in the children) and Vichy's fascistic elevation of the chef (organization of the school in hierarchically-ordered teams, run by older street toughs who are converted from caïdisme to the purer, if no less masculinist, ideology of the chef).
Topic:
Reform
Political Geography:
France

337. Artistic Community and Urban Development in 1920s Montmartre

Author:
Jeffrey H. Jackson
Publication Date:
06-2006
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
By the 1920s, the physical transformation in the urban space of Montmartre led two groups of artists to "secede" from the city of Paris, at least in spirit. Calling themselves the Commune Libre de Montmartre and the République de Montmartre, these painters, illustrators, poets, writers, and musicians articulated a distinctive community-based identity centered around mutual aid, sociability, and limiting urban development. They also reached out to the poor of the neighborhood through charity efforts, thus linking their fates with those of other area residents. Through these organizations, neighborhood artists came to terms with the changes taking place in the city of Paris in the 1920s by navigating between nostalgia and modernism. They sought to keep alive an older vision of the artists' Montmartre while adapting to the new conditions of the post-World War I city.
Topic:
War
Political Geography:
Paris and France

338. Family Values and the Radio: The 1937 Radio Elections and the Miniseries France

Publication Date:
06-2006
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
In early 1937, French radio owners participated in elections for governing boards of their local public stations. The election, which had occurred once before in 1935 to little fanfare, became a locus of political and social debate about the state of both government and radio in France. Two parties emerged; one, Radio-Liberty, was supported by the Popular Front and had an overtly democratic and political mission and slate of candidates. The other, Radio-Family, was supported by a coalition of right-wing groups and claimed to champion French listeners and families in a nonpolitical fashion, protecting listeners from far-Left political rhetoric and immoral broadcasts. Radio-Family handily won the election, and state radio responded to the conservative message by producing radio plays like France, a miniseries that espoused a conservative vision of French history, seemingly at odds with the left-wing coalition in government.
Political Geography:
France

339. Did Historians Make History?

Author:
Arthur Goldhammer
Publication Date:
06-2006
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
Belief in the possibility of a revolutionary transformation of French society sustained much of the political and cultural ferment in France in the quarter century following the end of World War II. Perry Anderson, in two articles published in the London Review of Books, argues that the decline of this faith has cast a pall over France, and he traces this decline in large part to the work of historians François Furet and Pierre Nora. It is argued here that Anderson neglects broader economic, societal, and cultural forces that combined to undermine belief in the transformative power of revolution and is therefore led to an unduly pessimistic interpretation of the cultural turn of the 1970s.
Topic:
Economics
Political Geography:
France and London

340. Review Essay -- The Evolution Of The Welfare State: Social Rights And The Nationalization Of Welfare In France, 1880-1947

Author:
Kristen Stromberg Childers
Publication Date:
06-2006
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
In late May 2005, French voters resoundingly defeated a proposal to adopt a new constitution for the European Union, voting 55 percent to 45 percent to reject a document in which President Jacques Chirac had invested more than a little of his personal political capital. While there were many reasons cited for this negative vote, one issue that surfaced frequently in discussions of the constitution was the French people's concern for their social security benefits and the fear that "liberal" and "Anglo-Saxon" models of the welfare state might come to dominate the EU and would threaten France's hard-won social rights. Here, of course, "liberal" referred to a model of unrelenting laissez-faire economics, rather than the moniker hurled in contemporary American political debates. It is highly significant that the deathblow to the constitution should come from France, where the EU symbolized for many a chance to regain grandeur on the international scene and an opportunity to counterbalance the "hyperpower" of the United States.
Political Geography:
United States, Europe, and France