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1. "French Suburbs" : A New Problem or a New Approach to Social Exclusion?

Author:
Sylvie Tissot
Publication Date:
01-2008
Content Type:
Working Paper
Institution:
Minda de Gunzburg Center for European Studies, Harvard University
Abstract:
At the end of 1980s, the question of « quartiers sensibles » (at-risk neighborhoods) started to be very publicized in France. It was not only the subject of many front-page articles, but also the target of a new public policy aimed at promoting urban and social development in about 500 neighborhoods (Politique de la ville). I argue that such a focus on « quartiers sensibles » does not only result from increasing problems such as unemployment, poverty or juvenile delinquency ; it also represents a major change in public policy. Focusing on « quartiers sensibles » directly contributed to the restructuring of the French welfare state by centering its action on specific urban spaces rather than national territory, and on social links rather than economic reality, contrary to what the welfate state claimed to do during the Fordist period. The outbreak of riots in November 2005 is inextricably bound up with the way some problems (like lack of communication and weakening social links) have been associated with the question of « quartiers sensibles » whereas the French model of integration, based on equality among abstract citizens, left some others (like ethnic discrimination) unquestioned.
Topic:
Political Violence, Political Economy, and Poverty
Political Geography:
Europe and Durban

2. Sovereignties, the World Conference against Racism 2001 and the Formation of a Dalit Human Rights Campaign

Author:
Dag Erik Berg
Publication Date:
04-2007
Content Type:
Working Paper
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
This paper examines how the World Conference against Racism in Durban 2001 intensified an old debate in India about caste and race. The controversy arose after the 'National Campaign on Dalit Human Rights' wanted to present caste discrimination in Durban as equivalent to racial discrimination. The Indian government protested, and distinguished sociologists entered the fray by claiming that race is a western concept which cannot be compared to caste, strengthening the official position. Conceptual logic became central to the debate. First, the position represents conventional knowledge, which reflects the anti-colonial attempt to define race as being irrelevant to India. But, secondly, the scholarly discourse acted to exclude oppression from the debate in clear contrast to the Durban agenda on racism and intolerance. The debate showed, broadly, how Durban represented a transformative potential by connecting global racism discourse to the moral status of an embedded postcolonial state. Further, the paper argues that the dominating conceptual focus reflects a paradigmatic individualism, which informs the scholarly approach to modern caste formations. While individualist approaches exclude Dalit rhetoric as subjective, they do not sufficiently acknowledge that the exclusionary logics inflicted on Dalits in modern bureaucratic institutions is a racial dynamic. To shed light on the Durban controversy, the paper outlines the larger background to caste in India and provides examples of Dalit discourse. It also presents the formation of the hum an rights network and controversial issues regarding the way they define themselves as NGOs, Dalits and Christians. These attributed properties were fundamental for the debate(s). Durban cannot be seen as an episode with tangible empirical impact. Rather, the debate was an intense moment in an ongoing historical argument about hierarchical practices and equality in India as well as about its moral status in the global community. In December 2006, however, at an international conference in New Delhi, the Prime Minister of India compared the Dalit situation to apartheid.
Topic:
Human Rights, Poverty, and Race
Political Geography:
India, East Asia, Asia, New Delhi, Kurdistan, and Durban