Search

Begin New Search Topic Islam Political Geography Arabia

91. Haqqani Network Financing: The Evolution of an Industry

Author:
Gretchen Peters
Publication Date:
07-2012
Content Type:
Working Paper
Institution:
The Combating Terrorism Center at West Point
Abstract:
The purpose of this report is to understand and outline the financial architecture that sustains the Haqqani faction of the Afghan insurgency. The Haqqani network (hereafter “the network” or “the Haqqan is”) is widely recognized as a semi-autonomous component of the Taliban and as the deadliest and most globally focused faction of that latter group. What gets far less attention is the fact that the Haqqan is also appear to be the most sophisticated and diversified from a financial standpoint. This report will illustrate that the Haqqani business portfolio mirrors a mafia operation, and illustrate why an understanding of the illicit business side of the network is critical to enriching our understanding of the group. In addition to raising funds from ideologically like minded donors, an activity the Haqqan is have engaged in since the 1980s, information collected for this report indicates that over the past three decades they have penetrated key business sectors, including import-export, transport, real estate and construction in Afghanistan, Pakistan, the Arab Gulf and beyond. The Haqqan is employ violence and intimidation to extort legal firms and prominent community members, and engage in kidnap for ransom schemes. According to investigators, they protect and engage in the trafficking of narcotics and the precursor chemicals used to process heroin (although to a much lesser degree than other factions of the Afghan Taliban). The Haqqan is also appear to operate their own front companies, many of which appear to be directed at laundering illicit proceeds. The broad range of business activities in which the Haqqan is engage suggests that the pursuit of wealth and power may be just as important to net work leaders as the Islamist and nationalistic ideals for which the Haqqan is claim to fight.
Topic:
Conflict Resolution, Islam, Terrorism, Insurgency, and Counterinsurgency
Political Geography:
Pakistan, Afghanistan, Taliban, and Arabia

92. Energy Risks in North Africa and the Middle East

Author:
Anthony H. Cordesman
Publication Date:
05-2012
Content Type:
Working Paper
Institution:
Center for Strategic and International Studies
Abstract:
Any estimate of energy risk is highly uncertain. The reality can vary sharply according to national and global economic conditions, politics, war, natural disasters, discoveries of new reserves, advances in technology, unanticipated new regulations and environmental issues, and a host of other factors.
Topic:
Political Violence, Energy Policy, Islam, and Oil
Political Geography:
Middle East, Arabia, and North Africa

93. Religion and Peacebuilding: Reflections on Current Challenges and Future Prospects

Author:
Susan Hayward
Publication Date:
08-2012
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
The field of religious peacebuilding has begun to move closer to the mainstream of conflict resolution practice and theory. The 2011 unrest in the Middle East and North Africa—the Arab Spring—reflects ongoing challenges and opportunities for the field. American and European nongovernmental organizations, agencies in the U.S. government, academia, and international organizations—sectors that once held religious issues at a distance or understood religion mainly as a driver of violence—increasingly engage religious communities and institutions as partners in creating peace. Meanwhile, religious organizations that have been involved in creating peace for decades, if not longer, increasingly have institutionalized and professionalized their work, suggesting ways that religious and secular organizations could coordinate their efforts more closely. The U.S. Institute of Peace's own programs on religion reflect the development of the wider field, having moved from research and analysis to on-the-ground programming to foster interfaith dialogue in the Balkans, Nigeria, Israel-Palestine, and Sudan. In addition, it has trained religious actors in conflict management in Sri Lanka, Iraq, and Colombia and developed peace curricula based on Islamic principles for religious and secular schools in Pakistan, Indonesia, the Philippines, and elsewhere. As the U.S. field of religious peacebuilding continues to develop, challenges include integrating further with secular peacebuilding efforts, engaging women and youth and addressing their priorities, working more effectively with non-Abrahamic religious traditions, and improving evaluation, both to show how religious peacebuilding can reduce and resolve conflict and to strengthen the field's ability to do so.
Topic:
Conflict Resolution, Islam, Peace Studies, Religion, and Treaties and Agreements
Political Geography:
Africa, United States, Europe, and Arabia

94. Egypt: The Marriage of Islamism and the System

Author:
Dr. Cengi Günay
Publication Date:
05-2012
Content Type:
Policy Brief
Institution:
Global Political Trends Center
Abstract:
The “January 25 Revolution” was not a classic revolution. President Mubarak's fall did not entail the overthrow of the regime, neither alter the elites or destroy their institutions, nor reverse the social situation. Although power structures and economic patterns were not removed, Mubarak's fall set an end to exclusive authoritarian despotism and initiated a process of power sharing; a so called passive revolution characterised by the absorption of the “enemies' elites” into the system. From this perspective, legalisation has been only a further step in the Islamists' long and rocky road of integration through moderation. Initially based on tactical considerations, shifts in methods and behaviour usually also evoke a shift in emphasis from ideological conceptions to political pragmatism. The absorption of the Islamist elites supported a process of embourgeoisement and de-­â€ ideologization. This did not entail a departure from Islamic tenets, but rather from ideological conceptions which seemed more and more unrealistic in a globalized world. The integration of de-­â€radicalised and moderated socially conservative Islamist groups with market economy and parliamentary democracy promises not only the prevention of political and economic turmoil, but also guarantees the reinforcement of the existing patterns of domination.
Topic:
Democratization, Islam, and Regime Change
Political Geography:
Africa and Arabia

95. The Three Versions of Al Qaeda: A Primer

Author:
Clint Watts
Publication Date:
12-2012
Content Type:
Policy Brief
Institution:
Foreign Policy Research Institute
Abstract:
Al Qaeda today only slightly resembles the al Qaeda of yesteryear. Al Qaeda operatives or "al Qaeda-like" organizations stretch throughout North Africa, across the Middle East and into South Asia. This disparate string of organizations hosts a handful of al Qaeda's original Afghanistan and Pakistan veterans but mostly consist of newcomers inspired by al Qaeda's message -- disenfranchised young men seeking an adventurous fight in the wake of a tumultuous Arab Spring. Al Qaeda, or more appropriately jihadism pursued under al Qaeda's banner, has morphed in several waves over the course of more than two decades.
Topic:
Conflict Resolution, Defense Policy, Islam, Terrorism, and Counterinsurgency
Political Geography:
Middle East, Canada, and Arabia

96. Terrorist Hunter: The Extraordinary Story of a Woman Who Went Undercover to Infiltrate the Radical Islamic Groups Operating in America

Author:
Daniel Wahl
Publication Date:
03-2011
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
In 2003, HarperCollins published Terrorist Hunter: The Extraordinary Story of a Woman Who Went Undercover to Infiltrate the Radical Islamic Groups Operating in America. The book is as relevant today, if not more. At the beginning of Terrorist Hunter the anonymous author, since outed as Rita Katz, has infiltrated a conference for radical Muslims. She asks herself why she is in a place where she (and her unborn baby) will probably die if anyone finds her recording equipment. Recalling her past, she goes on to answer that question. Katz was born into a wealthy family of Jews living in the then-prosperous Iraqi city of al-Basrah. Her happy childhood changed dramatically after Israel soundly defeated the Arab nations that attacked it in the Six-Day War of 1967. Unable to match Israel\'s military power, many Arabs began to take revenge on the Jews within their own borders. After the Ba\'ath Party of Saddam Hussein and his cousin Ahmad Hassan al-Bakr seized power the year following the war, they came for Katz\'s father, falsely accused him of being a traitor and a spy for Israel, and began torturing him to extract a confession. Meanwhile, Katz\'s family was moved into a small, guard-surrounded stone hut from which her mother would leave each day to beg for her father\'s release—and to which she would return with fresh bruises bestowed by her husband\'s captors. Sadly, her valiant effort was in vain. Katz\'s father was well known, and his trial was scheduled to be shown on television. The Iraqi tyrants were determined to quench their Arab citizens\' thirst for vengeance by reaching a guilty verdict. Because no amount of torture had hitherto pushed Katz\'s father to confess to the crimes he had not committed, Ba\'ath party agents invited his pregnant wife into a room he knew well—one in which, just the day before, another prisoner\'s wife was beaten and gang-raped by many guards. The agents told Katz\'s father that, if he refused to confess, they would immediately walk into that room, cut open her belly, and bring his unborn child to him on a tray. Later that evening he walked to the stand and “in a clear, unwavering voice, confessed his crimes as an Israeli spy and a traitor to the Iraqi nation” (p. 25). He was hanged soon thereafter in Baghdad\'s central square—to the cheers of a half million Iraqis. Katz goes on to tell the story of her family\'s daring escape from Iraq, which required her mother to drug the guards with Valium bought surreptitiously and then pretend to be the wife of a general in order to get a car ride to a town where they could be smuggled to safety. The remainder of their trek to safety involved hiding in the secret compartment of a chicken truck and walking across mountains with duct tape on their mouths to ensure that nobody made a sound. All this is told with the drama of a good novel. In fact, when Katz and her family are on the plane to Israel, and her little brother musters the courage to ask if it is finally OK to tell people they are Jews, you are likely to cry—just as everyone on that plane did. . . .
Topic:
Islam
Political Geography:
Iraq, America, and Arabia

97. "Time Sticks": How Islam and Other Cultures Have Measured Time

Author:
Barbara Freyer Stowasser
Publication Date:
04-2011
Content Type:
Working Paper
Institution:
Center for Contemporary Arab Studies
Abstract:
Time is essential to the very structure of Muslim communal life. Times of ritual and worship of Muslim obligation are regulated according to celestial events, both lunar and solar, meaning that they are always place-specific and are seasonally adjusted on a daily basis. The sun measures the day with its four daylight prayers and—by the length of its absence—also controls the fifth, the night prayer. The moon measures the months and so also the year with its seasons of ritual celebrations. The Islamic calendar is an essential but oft-forgotten institution that has held the Islamic world together over wide geographic distances and for well-nigh a millennium and a half. One of its greatest advantages may have been that it was so low maintenance. By adopting a strictly lunar calendaric system, the beginnings (and thereby the ends) of the twelve months of the year, and therefore the year as a whole, could be determined empirically, anywhere, by way of sighting of the new moon that signaled a new month's beginning.
Topic:
Islam, Political Theory, and Culture
Political Geography:
Middle East and Arabia

98. Osama bin Laden's Death Weakens al-Qaeda in Arab World

Author:
Elliott Abrams
Publication Date:
05-2011
Content Type:
Video
Institution:
Council on Foreign Relations
Abstract:
Elliott Abrams says that bin Laden's death is a further weakening of al-Qaeda's influence in the Arab world and helps the drive for democracy in the Middle East.
Topic:
Democratization, Islam, Terrorism, Armed Struggle, and Counterinsurgency
Political Geography:
Middle East and Arabia

99. Bin Laden's Symbolic Death Won't End Extremism

Author:
Steven Cook
Publication Date:
05-2011
Content Type:
Video
Institution:
Council on Foreign Relations
Abstract:
Steven Cook expects bin Laden's death to have a minimal impact on al-Qaeda, and says extremist activity targeting countries in the Middle East and the United States is likely to continue.
Topic:
Political Violence, Islam, Terrorism, and Counterinsurgency
Political Geography:
United States, Middle East, and Arabia

100. Analyzing Post-Conflict Justice and Islamic Law

Author:
Whitney Parker, Scott Worden, Shani Ross, and Sahar Azar
Publication Date:
03-2011
Content Type:
Policy Brief
Institution:
United States Institute of Peace
Abstract:
Post-conflict justice mechanisms such as truth commissions, war crimes tribunals and reparations programs have emerged as a fundamental building block of durable peace settlements in Latin America, Africa and Asia. They are relatively rare, however, in Muslim countries recovering from conflict-despite the fact that social and criminal justice is a fundamental principle of Islamic law.
Topic:
Conflict Prevention, Crime, Islam, War, Law Enforcement, and Law
Political Geography:
Africa, Asia, Arabia, and Latin America