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11. Addressing the Challenges of Urbanization in Africa

Publication Date:
03-2020
Content Type:
Policy Brief
Institution:
Centre for the Study of the Economies of Africa (CSEA)
Abstract:
Africa is the world’s least urbanized continent, and yet the rate at which its cities are expanding is growing faster than no other worldwide – at an average of 3.5 percent per year. This growth of urbanization does, however, vary across the continent, ranging from the already heavily urbanized North Africa (47.8 percent) to the least urbanized Sub-Saharan Africa (32.8 percent).The aggregate rate of urbanization on the continent is projected to grow from 40 percent in 2015 to 56 percent in 2050. The enormous speed at which Africa’s cities are growing is linked to other key development trends, most prominently accelerating economic and population growth, increasing migration from rural to urban areas, and the youth bulge. It is strongly driven by Africans’ perceptions that cities – in contrast to the continent’s rural areas – offer an abundance of livelihood opportunities, including employment and income-generating opportunities, food security, and access to finance, education and social capital as well as social protection.
Topic:
Urbanization, Economic Growth, Urban, Population Growth, and Cities
Political Geography:
Africa, North Africa, and Sahara

12. Urban Rights and Local Politics in Egypt: The Case of the Maspero Triangle

Author:
Dina Wahba
Publication Date:
01-2020
Content Type:
Research Paper
Institution:
Arab Reform Initiative (ARI)
Abstract:
In my visit to Egypt in late March 2018, two things were happening simultaneously: the demolition of Maspero Triangle, the neighbourhood I have been working on for my case study, and the re-election of President Abdel Fattah El Sisi for his second term. There was a big campaign banner, one of many engulfing Cairo, with El Sisi’s face and the slogan “You are the hope”. This banner on 6th of October bridge was overlooking the neighbourhood as the bulldozers were hard at work demolishing what was for years the homes of over 4000 families spanning generations. I was in a taxi trying inconspicuously to take pictures of the banner and wondering what my interlocutors would say when I ask them about how they view this promise of hope overlooking the destruction of their homes. I was also marvelling at the almost nonsensical sequence of events. In 2011 Maspero was one of the most militant neighbourhoods, among many in downtown and old Cairo (Ismail 2013), that defended the occupation of Tahrir Square. As it was adjacent to Tahrir, it played a crucial role in sustaining the square during the first 18 days of the uprising. Seven years after the revolution, the neighbourhood was faced with complete erasure. How did we get here? I argue for the productivity of looking at Egyptian politics through the lens of affect as a possible way to answer this question. As Laszczkowski and Reeves argue in their edited book Affective States (2017) “Affect is at the heart of those moments when the political catches us off guard or when it leaves us feeling catatonically suspended, wondering where we are, how we even go there, and when this became so ordinary”. In this paper, I examine one such moment: the demolition of Maspero neighbourhood that coincided with the re-election of Abd El Fattah El Sisi in early 2018. I investigate state-society relations and the shifts throughout those moments by looking at how one neighbourhood negotiated their survival that culminated in their removal. Much like the wider socio-political context in Egypt and the story of the Egyptian revolution itself, Maspero is a story of a negotiated failure. A youth-led movement that demanded basic rights, exhausted various political tactics to lobby the government and failed the bigger fight, but scored some victories, such as the ability of some 900 families to come back to Maspero after the development project is over. I argue that Maspero can uncover much about the wider political tribulations since 2011. The case offers a lens through which we can see political openings and opportunities, clampdowns and closures as well as the current regime’s agenda for ensuring that what happened on 25 January 2011 does not happen again. I claim that one of the tactics of the regime is to systematically deconstruct the politics of the urban subaltern that played a major role in the revolution (Ismail 2013) through urban reconfiguration as well as new and old methods of affective co-optation and coercion. In her analysis of state-society relations, Cilja Harders argues that “political science tends to privilege macro-level perspectives” rendering the urban subaltern as only passive subjects of political transformations (Harders 2003). I argue that this has not changed in analysing the aftermath of the revolution. Few studies discussed the role of the urban poor in the revolution; however, many scholars neglected the politicisation of the urban subaltern when analysing transformation (or lack thereof) in Egyptian politics in the last few years. After eight years, the situation seems bleak and the task futile. To argue for any kind of change, let alone transformation, one must be blind to the strong backlash against any attempt to capitalise on the temporary gains of the revolution. The only story left to be told seems to be one of failure. The utter failure of a reformist movement to impose even partially its agenda for change (Bayat 2017). However, the case of Maspero neighbourhood and its youth alliance allow me to trace the revolution back into the everyday politics of citizens in a crushing struggle with the regime to examine whether the revolution disrupted informal traditional ways of doing politics. Rather than examine radical or even reformist regime or legal changes in national politics, I am interested in informal politics and its disruption. “It is in the local scale that power relations become tangible and abstract concepts such as ‘state’ and ‘politics’ observable” (Hoffmann, Bouziane & Harders 2013, 3). Building on the work of scholars of everyday politics, street politics and politics from below, I focus, therefore, on the street and, more specifically, Maspero, a neighbourhood adjacent to Tahrir Square that lived the revolution with all its tribulations, a neighbourhood that affected and was affected by the revolution. I find Salwa Ismail’s work on the role of the urban subaltern in the revolution productive in unpacking and tracing the “everyday” in the Egyptian revolution. “The infrastructures of mobilisation and protest lay in the microprocesses of everyday life at the quarter level, in their forms of governance and in the structure of feelings that developed in relation to state government” (Ismail 2012, 450). Ismail’s argument highlights the quarters or neighbourhoods as spatial political laboratories where the urban subaltern, through rigorous negotiations and “every day” encounters with the different arms of the state, accumulates knowledge about modes of governance and how to resist them. This was obvious in the role that the urban subaltern played in the revolution and was reflected in the narratives of my interlocutors and highlighted in some of the scholar’s accounts of the revolution. In Ismail’s (2012) account of the “backstreets of Tahrir”, she narrates several important “battles” in informal neighbourhoods that she believes were vital to the success of the revolution. These “battles” manifest the moment of convergence between locally grounded grievances and national revolutionary politics. “The account of the battles serves to draw attention to the place of popular quarters in the geography of resistance, and to the spatial inscription of popular modes of activism”. (Ismail 2012, 446) The importance of Ismail’s account is in linking popular resistance to the spatial characteristics of the quarter, which brings up the question of what will happen to popular resistance when the neighbourhood is gone. I argue that the removal of entire neighbourhoods has a political purpose, that of dismantling the political laboratories and crushing street politics. In discussing the battles in Tahrir, Bulaq Abu Al-Ila features prominently in sheltering activists, defending the occupation of the square and engaging in prolonged street fights that exhausted the police and kept it from reclaiming the square. Ismail (2012, 448) links the neighbourhood’s repertoire of contention to a history of patriotism that goes back to the resistance of the French colonial conquest, again highlighting a spatially bounded accumulation of generational knowledge and affective register of popular resistance. The aim of my endeavour is not just to highlight the role of the urban subaltern in the revolution and the subsequent politicisation and depoliticization and what one may learn from it. It is also to link this to what the state has been learning about countering any possible future mobilisation in order to foresee state strategies of radically altering the “every day” modes of governance and with it modes of resistance and to connect this to the urgency of urban restructuring processes happening in Cairo on an unprecedented scale since the 1990s. Asef Bayat (2012) explores the politics of the urban subaltern in “neoliberal cities” in an authoritarian regime. Bayat offers the concept of “social non-movements” to analyse street politics (2012, 119). According to him, the streets are vital to the urban subaltern: he writes that “[t]he centrality of streets goes beyond merely the expression of contention. Rather, streets may actually serve as an indispensable asset/capital for them to subsist and reproduce economic as well as cultural life” (2012, 119). Bayat describes the ongoing conflict over the public space between the state and the urban subaltern as “street politics” (Bayat 2009). These ongoing processes consequently create the “political street”, hence, politicising ordinary citizens through their struggles over urban space. Some of the questions that arise here and reflect the limitations of Bayat’s arguments in this point of history relate to what happens to “street politics” when the urban subaltern loses the “political street”. Reflecting on the case of Maspero neighbourhood, what happens to the politicisation and cultural and economic appropriation when they are relocated to Asmarat, a far-off gated community out of central Cairo? What happens to the politics of the urban poor when they lose their “capital”? And, what kind of political and spatial affects are tied to this dispossession? One of the challenges of studying Maspero was to understand the affective attachments that people had to the neighbourhood. Drawing from the literature on street politics and Asef Bayat’s notion of encroachment (2009), I could understand materially the reasons why forcefully displacing people from their homes could be traumatic. However, as I witnessed them mourn the neighbourhood it became clear to me that there are reasons beyond what this literature can offer. Here, affect theories can be helpful. Yael Navaro Yashin calls for “a reconceptualization of the relation between human beings and space” (2012, 16). Yashin critiques what she calls “the social-constructionist imagination” in its focus on conceptualising space only through what humans project on it. Building on Teresa Brennan’s work on the transmission of affect, Yashin argues for affective relationality between humans and their environment. However, she does not take an object-centred approach but combines the human subjective approach with one that explores that “excess” in the environment that she studies through the lens of affect. Yashin’s work on the collision of the phantasmatic and the material is essential in understanding the “affect” of the neighbourhood. According to Yashin, “the make-believe is real” (2012, 10). Reflecting on the case of Maspero, the affective attachments that the inhabitants of the neighbourhood developed was built around the material, the encroachment, and the social networks but moved beyond this. To them, Maspero is their country and their home. Below one of my research interlocutors, a male resident of Maspero in his 30s explains to me the attachment of the people to Maspero Triangle. “We belong to this place; it is part of us, and we are a part of it. This place holds our memories and childhood. This is something that officials never understood. But we felt it. In this place I used to play, when I am upset, I like to sit in this place and talk to my friends. We are attached to this place not just because it is close to our work. We are linked spiritually to this place; our hearts are attached to this place. I do not want to go out. I do not want to live even in Zamalek, which is very close to us. I do not want to live there. We are attached to this place.” Nigel Thrift (2007) argues that for the political importance of studying affect in cities and affective cities to trace how affect and cities interact to produce politics. The interactions between space, bodies and affect are linked to political consequences. Thrift goes further to point to the political engineering of affect in urban everyday life and what might seem to us as aesthetic is politically instrumentalised. This engineering of affect can have various political aims. To erase emotional histories, create new affective registers or mobilise old ones in urban settings through urban restructuring (Thrift 2007, 172). Thus, it is not farfetched to argue that the urban restructuring of cities is linked to eliciting or inhibiting political responses. The massive plan of the Egyptian government to drastically change downtown Cairo, a space that witnessed a revolution has interlinked political and affective goals. It aims at erasing the affective register of the 2011 Egyptian revolution and inhibits the politics of the urban poor.
Topic:
Human Rights, United Nations, Revolution, Urban, and Youth Movement
Political Geography:
Africa, North Africa, Egypt, and Maspero

13. Local Activism in post-2011 Egypt

Author:
Nadine Abdalla
Publication Date:
02-2020
Content Type:
Working Paper
Institution:
Arab Reform Initiative (ARI)
Abstract:
Various forms of local activism in Egypt are challenging the shortcomings in local governance and the lack of any developmental urban vision. This paper examines three examples from different neighbourhoods in Giza and Cairo. All three share the goal of resisting exclusionary policies while trying to overcome the absence of political means to register their frustrations given the absence of local councils since 2011.
Topic:
Social Movement, Arab Spring, Urban, and Local
Political Geography:
Africa, North Africa, Egypt, Cairo, and Giza

14. Democratic Change and Urbanisation in the Aftermath of the Arab Revolts: Euro-Mediterranean Cultural Cooperation in Local Urban Development in Morocco and Tunisia

Author:
Hannah Abdullah
Publication Date:
07-2020
Content Type:
Working Paper
Institution:
IEMed/EuroMeSCo
Abstract:
The so-called “Arab Spring” of 2011 emerged from societies that had been suffering the negative consequences of rapid and unplanned urbanisation for over two decades. The political and socioeconomic discontent that spurred the revolts was closely related to the increase in urban poverty and high levels of inequality that came with these developments. In its response to the Arab revolts, the European Union (EU) only engaged marginally with their urban causes, and above all from a technical rather than political perspective. This focus on technical urban solutions was in line with the European Neighbourhood Policy (ENP) South and its prioritisation of security and stabilisation concerns over democracy promotion. This article analyses how Euro-Mediterranean cultural cooperation programmes, which form an integral part of the EU’s civil society agenda in the region, was an exception by offering a more political response to the urban discontent that spurred the revolts. The focus is on a programme that supported civil society organizations (CSOs) in Tunisia and Morocco in their effort to assert their “right to the city” by formulating cultural solutions to promote democratic and sustainable local urban development. The article examines how the programme sought to strike a balance between the ENP’s stabilisation and democratisation concerns by fostering collaborative relations between CSOs and public authorities, especially at local level. While the two country case studies are not reflective of EU cultural relations with the region as a whole, the analysis points towards possible ways in which cultural cooperation can engage with the complex relationship between democratic change and urbanisation, and how CSOs can become effective partners in this endeavour. At a more theoretical level, the article examines what role the EU’s strategy for cultural relations has played in its wider civil society agenda in the Southern Neighbourhood, and how urban issues have featured in this overlapping policy space.
Topic:
Culture, Social Movement, Urbanization, Democracy, Inequality, Arab Spring, and Urban
Political Geography:
Africa, Morocco, and Tunisia

15. Creation of New Cities in Uganda: Social Economic and Political Implications

Author:
Jonas Mbabazi and Phoebe Atukunda
Publication Date:
06-2020
Content Type:
Working Paper
Institution:
Advocates Coalition for Development and Environment (ACODE)
Abstract:
This report analyses the socioeconomic implication of new cities in Uganda. The operationalization of new cities requires office structures, staff and other administrative resources that are vital for daily operations. These come with a hefty price tag that can only increase public administration expenditure. Besides the start-up funds, the administrative units require operational funds to enable them to implement their mandate as stipulated in the Local Government Act, 1997. Some of the responsibilities under their mandate include service delivery, governance and administration.
Topic:
Development, Governance, Urbanization, Urban, and Local
Political Geography:
Uganda and Africa

16. ‘She told me that life here is so easy’: Urban migration of Acholi youth, Uganda

Author:
Elizabeth Stites, Teddy Atim, and Ayee Flora Tracy
Publication Date:
03-2019
Content Type:
Working Paper
Institution:
Feinstein International Center, Tufts University
Abstract:
This working paper presents findings on the migration of youth (aged 15–35) from Acholi, Uganda to the urban areas of Gulu and Pabbo in northern Uganda, and to the Acholi Quarter neighborhood in Kampala. Key findings include: Acholi youth migrate into urban areas for a diverse range of reasons; top among these are the lack of economic opportunities in rural areas, inadequate land access, and family disputes. Female migrants in particular also cited being pushed off land and physical and sexual abuse as reasons for migrating, in addition to economic reasons. Many migrants maintain strong economic, livelihood, social, and emotional ties to their rural places of origin, with split-household models being extremely common. Those who did not maintain such ties—mostly women— were among the most vulnerable. The findings of this report have important implications for national and international programming and interventions, especially given the expanding role urbanization plays in Uganda and across the developing world. The provision of urban services, especially education, must meet the needs of the continuing influx of migrants, many of whom prioritize education. Decision making about migration involves not only concerns for the migrant, but also their family, whether or not family members also move.
Topic:
Gender Issues, Immigration, Children, Youth, and Urban
Political Geography:
Uganda and Africa

17. Comparing Global Trends in Multidimensional and Income Poverty and Assessing Horizontal Inequalities

Author:
Francesco Burchi, Daniele Malerba, Nicole Rippin, and Claudio E. Montenegro
Publication Date:
01-2019
Content Type:
Special Report
Institution:
German Institute of Development and Sustainability (IDOS)
Abstract:
The 2030 Agenda has provided new impetus to two facets of the struggle for poverty alleviation, which is a central goal of the international development community. First, poverty is no longer viewed strictly in monetary terms, but rather as a multidimensional phenomenon. Second, the need to reduce poverty for different social groups and not just at the aggregate, national level is explicitly recognised. Against this background, this paper has three objectives: (1) to analyse the trends in multidimensional poverty in low- and middle-income countries, (2) to explore rural-urban differences in poverty over time, and (3) to assess the validity of the claim that there has been a feminisation of poverty. The analysis relies on a new indicator of multidimensional poverty, the Global Correlation Sensitive Poverty Index (G-CSPI), that incorporates three key components: education, employment and health. The G-CSPI has several methodological advantages over existing measures, including that it is an individual rather than a household-level measure of poverty, which is crucial for gender-disaggregated analysis. Regarding aggregate trends, this paper shows that both income poverty and multidimensional poverty fell between 2000 and 2012. However, the decline in (extreme) income poverty in percentage terms was twice as large as the decline in multidimensional poverty. There is significant heterogeneity in the results across regions. Multidimensional poverty declined the most in Asia, converging towards the relatively low levels of Latin America and Europe, while sub-Saharan Africa’s slow progress further distanced it from other regions. These findings point to the existence of poverty traps and indicate that more efforts are needed to eradicate poverty. Regarding the urban-rural comparison, our analysis shows that poverty is predominantly a rural phenomenon: the rural G-CSPI was more than four times the urban G-CSPI. This difference remained nearly constant over time. As for the third objective, we find no gender bias in 2000 at the global level. This contrasts with the claim made in 1995 in Beijing that 70 per cent of the poor were women. However, we find that multidimensional poverty declined more among men (-18.5 per cent from 2000) than women (-15 per cent), indicating a process of feminisation of poverty. This was triggered by the decline in employment poverty, which was much slower among women. As most existing studies conclude that there was no evidence of the feminisation of poverty, this finding is new to the literature.
Topic:
Gender Issues, Poverty, Inequality, Urban, and Rural
Political Geography:
Africa, Europe, Latin America, and Global Focus

18. Peacebuilding through Health in Kenya’s Urban Informal Settlements: Insights for Policy

Author:
Roseanne Nijru
Publication Date:
12-2018
Content Type:
Working Paper
Institution:
Social Science Research Council
Abstract:
This briefing note is based on exploratory research in two informal settlements in Nairobi: Mathare and Kibera. It makes recommendations for engaging health workers in peacebuilding processes in urban informal settlements in Kenya. The recommendations are based on study conclusions showing that health care sys- tems, especially community-centered primary health care services and workers, have great potential to promote peace and security in Kenya. Violent conflicts constitute a public health challenge because of their adverse effects on health, social, and economic systems, which lead to declines in population well-being. Thus, peace and health are mutually reinforcing, and development cannot take place without good health. Despite this health-peace nexus, Kenya’s National Policy for Peacebuilding and Conflict Management (2015) and National Cohesion 1 and Integration Commission (NCIC, 2008) , both formulated in a volatile political climate, have not recognized the contribution of the health system to peace- building. In 1998, the World Health Organization (WHO) adopted “Health as a Bridge for Peace (HBP)” as a policy framework on the premise that the role of health care providers in promoting peace is significant for the attainment of “Health for All.”2 This study suggests that health care systems in Kenya can be part of the multifaceted peacebuilding effort in urban informal settlements that experience a range of violence—political, ethnic, extremist, resource-related, gender-based—and vicious cycles of retaliatory attacks.
Topic:
Health, Peacekeeping, Urban, and Community
Political Geography:
Kenya and Africa

19. "Everyone Is Doing It": The Changing Dynamics of Youth Gang Activity in Bukavu, Democratic Republic of the Congo

Author:
Rosette Sifa Vuninga
Publication Date:
02-2018
Content Type:
Working Paper
Institution:
Social Science Research Council
Abstract:
In Bukavu, the capital of South Kivu province in the Democratic Republic of the Congo (DRC), youth gangs are a relatively recent phenomenon. In the post-Mobutu Sese Seko era, crime rates in Bukavu have drastically in- creased and criminal activities have become more organized and violent. More segments of society are now involved in criminal activities, most no- tably unemployed university graduates. This paper analyzes how recent trends, particularly the increase in and changing dynamics of youth crime in Bukavu, are interpreted and perceived. It does so through two lines of argu- ment. The first is that the participation of unemployed university graduates in organized crime is strongly linked to social injustice in Bukavu. Our re- search suggests that many young people in Bukavu—already abandoned by government—feel that Non-Governmental Organizations (NGOs) have been implicated in what Stephen Jackson calls the “war economy.” 1 They allege that those who have stepped in to mitigate the various consequences of state failure and war have been co-opted into a corrupt system. The second is the culture of “fending for oneself” at any cost, another consequence of a weak and ineffective state, which has led to people having less regard for the rights of others where their own well-being is involved, and has made anti-crime movements—which were often radical and uncompromising— more accommodating of criminal activity.2 The popular phrase “everyone is doing it,” captures the widespread public cynicism and increasingly permis- sive attitudes towards crime in Bukavu. To answer the central question about how people in Bukavu make sense of urban youth crimes, this paper begins by considering the situation of street youth, commonly referred to as maibobo, to illustrate the worsening state of affairs for many young people in urban Bukavu. Despite the large number of NGOs dedicated to helping them (and other vulnerable groups), many maibobo are now offering their “services” to criminal gangs in exchange for protection and others favors. Among these groups is Fin d’heures (FH), an urban gang that operates in Bukavu. This paper also explores the contro- versial relationship between FH and Jeunes Essence Force Vives (JEFV), a local anti-crime organization in Bukavu that was well-known for combating crimes committed by FH. I will then consider JEFV, itself a registered NGO, within the context of the NGO sector as a whole, and examine the reasons why NGOs have featured negatively in recent conversations about crime in Kivu. Finally, I will briefly highlight some of the local youth-led initiatives aimed at reducing youth involvement in regional violence.
Topic:
Youth, Violence, Urban, and Gangs
Political Geography:
Africa and Democratic Republic of the Congo

20. African Migrants in Post-Soviet Moscow: Adaptation and Integration in a Time of Radical Socio-Political Transformations

Author:
Dmitri M. Bondarenko
Publication Date:
12-2017
Content Type:
Research Paper
Institution:
Ìrìnkèrindò: a Journal of African Migration
Abstract:
The changes since the breakup of the USSR have impacted African migrants’ social composition, as well as their strategies and forms of adaptation and integration in the capital city of Moscow. In this study, we discuss the factors influencing the choices of African migrants, related to their background as Africans and to their perceptions of the receiving society. We distinguish between two social groups of African migrants and argue that while one group seeks integration into the Russian society, the other limits itself to mere adaptation to life in Moscow.
Topic:
Migration, Diaspora, Culture, and Urban
Political Geography:
Africa and Russia