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11. Competing Interests in Shingal District: Policy Recommendations for Defusing Tensions

Author:
Tomáš Kaválek
Publication Date:
06-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
This report concerns the political and security situation in the district of Shingal after the summer of 2014. Specifically, it focuses on the Kurdistan Workers’ Party’s (PKK) presence in the area. In August 2014, the Peshmerga forces hastily withdrew from Shingal district due to the IS (Islamic State) advance. The Yazidi population of the district was then exposed to atrocities at the hands of IS. These events damaged trust between the Yazidi population and the KRG (Kurdistan Regional Government). The PKK entered the stage in Shingal district and aided Yazidis at the onset of IS’ advance. It capitalised on its image of being the saviour of Yazidis and promptly began to build governance and armed structures in the district. The area has thus become an arena of competition between the KRG (especially the Kurdistan Democratic Party– KDP) and Baghdad. PKK’s increasing presence challenges the KDP’s strong influence in the district. The ongoing power struggle in Shingal district also takes place against a background of wider regional competition. The report utilises Zachariah Mampilly’s theoretical framework in order to analyse the effectiveness of rebel governance. It is argued that the model used for PKK-linked political and armed structures in Shingal district follows the PKK’s governance model as it is established in PKK’s leader Abdullah Öcalan’s ideological works and is currently in place in Rojava, run by PKK-affiliated actors. Furthermore, building upon Anna Arjona’s typology of rebel governments, it is asserted that the PKK-linked governance in Shingal district has become, since the summer of 2014, increasingly effective and entrenched despite certain shortcomings stemming mainly from lack of resources to satisfy all the needs of the population. Ultimately, the PKK-linked civilian governance structures represented by the Self-Administration Council and the armed structures of the Sinjar Protection Units find fertile ground among the Yazidi population for their project of self-administration and self-defence for Yazidis in Shingal district. The PKK-linked forces’ influence goes beyond a mere military presence and thus poses a new reality in which the PKK-linked forces are indeed actors which must be taken into consideration in future political arrangements in Shingal district. While outlining the competing interests in the district of Shingal, the paper provides a set of recommendations to the PKK, the PKK-linked actors in the district, the KRG, the GoI, Turkey, and the US with an aim of promoting stabilisation and the well-being of the local population. The best case scenario would include at least partial demilitarisation of the situation in the district while shifting the competition for the population between the GoI, the PKK-linked forces and the KRG into a non-violent domain, instead focusing on trying to win the hearts and minds of the population. Competition within the scope of Iraqi law with an aim of generating as much genuine popular support as possible in the upcoming elections in Iraq is the way forward. In the long-term, the PKK-linked forces should engage in democratic electoral competition with the KRG and aim for integration into governance and administrative structures as per Iraqi law. Both sides could then work on improving their standing electorally.
Topic:
Governance, Democracy, and Islamic State
Political Geography:
Iraq, Middle East, and Kurdistan

12. Turkmen in Tal Afar: Perceptions of Reconciliation and Conflict

Author:
Khogir Wirya
Publication Date:
07-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
With the military defeat of the Islamic State (IS) in Mosul city, the task to liberate Tel Afar continues to loom large. The fall of Tal Afar to IS on 16 June, 2014 has severely damaged the already strained Sunni/Shia relations in the area, as well as Turkmen relations with other ethno-religious communities. Most of Tal Afar’s Sunni and Shia population were displaced during the crisis. However, some Sunni Turkmen decided not to flee and remained in Tal Afar. Although much is still unclear, it is widely believed that a number of Sunni Turkmen from Tal Afar joined IS and stand accused of having committed war crimes in their name. Reconciling communities and repairing social ties are critical needs in ensuring stability and preventing the onset of renewed cycles of violence in the future. Such processes however, can only be advanced through consultation with local populations regarding their needs and vision for the future. The focus of this report is therefore on Turkmen perceptions of needs, opportunities, and obstacles to reconciliation within their own community as well as with other communities. The report finds that Turkmen from Tal Afar overwhelmingly conceptualise reconciliation as a security objective that is important for enabling the safe return of the displaced. At least in the short term therefore, participants prioritised reconciliation between the Sunni and Shia Turkmens over reconciliation with other communities living elsewhere.Interviews revealed strongly overlapping views on how sectarian violence had emerged and escalated in the past, and how it should be addressed in the future. Because reconciliation in Tal Afar requires communities to reject and actively combat extremist ideologies, the process must encompass mechanisms to enable these communities to resist the influence of radical organisations. According to the majority of both Sunni and Shia participants, the first step in this process is the inclusion of Sunnis in the security sector. Creating an inclusive, formal security sector comprised of all elements of society is seen as the main need for enabling reconciliation in the future. Serious issues of distrust, however, appears to stand in the way. The process of building trust between Sunni and Shia Turkmen faces additional challenges stemming from the fact that both communities continue to perceive each other as serving an exogenous agenda. While Shias suspect Sunnis of alignment with Turkey, Sunnis for their part see the Shias as an extension of Iranian interests in the area. Nonetheless, both communities clearly labelled security sector reform as the first step in stabilising the area after liberation, and expressed the hope that any process would not be thwarted by external actors. In terms including Sunnis in the security sector, Shias expressed concerns about infiltration of government institutions by extremist elements. This obstacle can partly be overcome by recruiting Sunnis in the force tasked with liberating Tal Afar. For the Shias, Sunni participation constitutes a vetting mechanism which can identify those who are committed to peaceful relations and oppose extremist ideologies. Sunni inclusion in the operation to liberate Tal Afar will also increase inter-group contact and cooperation, thus contributing to the formation of shared experiences and long-term objectives. Although intra-community reconciliation is clearly prioritised over reconciliation with other communities, participants also reflected on ways to improve relations with the neighbouring Eyzidi community. The liberation of Tal Afar will present opportunities for doing so. Criminal investigations into the crimes committed by IS as well as other actors should be initiated promptly. Sunni tribal leaders must strongly condemn crimes committed by members of their tribe and cooperate closely with law enforcement to ensure accountability can be imposed. However, it is equally important to publicise positive stories of Turkmen from Tal Afar who have risked their own lives to resist IS and help free some Eyzidi captives. Highlighting these accounts can serve an important role in countering perceptions of collective guilt towards the Sunni Turkmen community in Tal Afar.
Topic:
Islamic State, Ethnicity, Sunni, and Shia
Political Geography:
Iraq, Middle East, and Mosul

13. The Sabean-Mandaeans: Perceptions of Reconciliation and Conflict

Author:
Khogir Wirya
Publication Date:
07-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
The Sabean-Mandaean community in Iraq is threatened with extinction. As a result of unabated kidnappings, robberies and killings, much of the community has been displaced from Baghdad and areas in the south of Iraq to the Kurdistan Region and Kirkuk. Considering the particular vulnerability of the community,and the continued security threats present in their areas of origin, community members are currently not considering going back. After the defeat of the Islamic State, the Iraqi government should seize the window of opportunity to promote coexistence, religious pluralism and citizenship. In the short term, however, the Kurdistan Regional Government can play an important role in supporting the continued survival of the Sabean-Mandaean community by adopting a long-term vision towards their settlement in the Region and facilitate their integration in Kurdistan society. The international community who are concerned with religious pluralism in Iraq should seek to support the KRG in its approach and improve the community’s connectedness with its diaspora by reducing restrictions on visiting visas for countries hosting a large number of Sabean-Mandaeans.
Topic:
Security, Democracy, and Islamic State
Political Geography:
Iraq, Baghdad, and Kurdistan

14. The Shabaks: Perceptions of Reconciliation and Conflict

Author:
Khogir Wirya
Publication Date:
08-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
With the complete military defeat of IS in Iraq underway, the process of the return of internally displaced people (IDPs) faces enormous challenges. IS’s swift seizure of control of vast swathes of territories created new fissures and exacerbated old animosities and grievances among the variegated communities of the Nineveh Plain. Members of certain communities joined IS, while others showed sympathy to the group, causing rising social tensions among the communities. The war against IS also prompted certain communities to form their own armed forces, which can now be used to challenge rival communities and impose one-sided solutions by virtue of force. While no rigorous plan for the post-IS situation is available, and with Iraq facing economic and political hardships, the region’s dynamics are likely to continue to be conflictual, and communal relations may worsen further. Understanding how communities perceive reconciliation and conflict is a key element to ensure the return of IDP’s in the future. This report focuses on the Shabak community, an abstruse ethno-religious group living on the Nineveh Plain just east of Mosul, and how they perceive reconciliation and conflict. Various international minority rights organisations recognise Shabaks as one of the five main minority groups most affected by the recent conflict beginning in June 2014. At present, the Shabak community is comprised of both Sunni and Shi’ites, yet the community’s religious identity has significantly evolved over time, moving from a distinctly heterodox to a more orthodox set of beliefs and rituals. This, combined with their geographic location in the disputed territories in close proximity to various other minorities, make their views on conflict and reconciliation particularly relevant for future coexistence in Nineveh. One of the main findings of this report is that the Shabak community suffers from four main conflicts. Two relate to relations with other ethno-religious communities, namely Sunni Arabs and Christians, and the other two concern divisions within the community itself, that is, religious and ethnic identity. The rise of IS has impacted conflict dynamics in two distinct ways. On the one hand, it has led to a proliferation of armed groups, significantly increasing the possibility of a violent escalation. On the other hand, the complete rupture of the pre-2014 status quo has resulted in an intensification of identity discussions, which is linked to the settlement of the administrative status of disputed territories on the Nineveh Plain. The community’s perception of justice and security is also explored in this report. Interviews reveal that the community is fearful of forced displacement and revenge acts after their areas are liberated, while some expressed doubts about the ability of the security forces and the judiciary system in place to deal with the post liberation environment.
Topic:
Religion, Islamic State, Conflict, and Recovery
Political Geography:
United States, Iraq, and Middle East

15. The Christians:Perceptions of Reconciliation and Conflict

Author:
Khogir Wirya
Publication Date:
09-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
This report is about perceptions of reconciliation and conflict among the Christians in Iraq. Being a religious minority group in a country that has been fraught with conflicts and instability, this community, like other minorities in Iraq, endured suppression, displacement, and degradation. This, in addition to the weakening rule of law, has had an inverse impact on their communal relations, causing many to migrate. Furthermore, the Islamic State’s (IS) invasion of large swathes of land in the Nineveh Plain, where large numbers of Christians live, was yet another severe blow inflicted upon this community. The findings of this study reveal that the Christian community has had a conflictual relationship with the Shabaks, another minority group, in the Nineveh Plain well before IS’s emergence in 2014. The interviewees claim that the Shabaks encroached on their lands in an attempt to undermine the Sunnis in Mosul, serve external agendas and change the demography of the area. This report also shows that the Christians have disagreements with the Sunni Arabs, the Kurdistan Regional Government (KRG), and the Central government of Iraq (CGI). In order to fend off the rising Shia dominance in the Nineveh Plain, Sunnis are partly blamed for increasing the level of violence in the area. Many Christians held grievances against KRG’s policies in the Nineveh Plain before 2013. They argue that in its attempts to shield influence against Baghdad, the KRG caused friction and fragmentation among the Christians. As for the CGI, the interviewees expressed mistrust since it was unable to protect them from IS’s onslaught. In the eyes of Christians, the security situation after liberation does not portend well. The Shia Shabaks are thought to pose a security concern in the Nineveh Plain because of their involvement with Shia armed forces while there are Christian armed groups as well. Baghdad and Erbil have not engaged in debating future control of the security of the Nineveh Plains. Therefore, they see the potential for eruption of violence which may inflict great damage on reconciliation efforts. In short, the dynamics in Nineveh Plain were not stable before June 2014. Inter and intra-communal relations were strained, the political landscape was divisive and the quality of services was poor. The KRG and Baghdad are usually blamed for the overall pre-crisis climate as they were competing for hegemony. The ramifications of that unhealthy competition were manifold. Polarisation, neglect, underdevelopment, and strained relationships are just some. IS’s invasion strained the relations further and a return to the status quo ante means protracted conflicts and further instability. The bigger danger is that more and more Christians would leave the country should the situation remain unchanged.
Topic:
Religion, Islamic State, Christianity, Sunni, and Shia
Political Geography:
Iraq and Middle East