Based on the case of luxury hotel concierges, this paper addresses the question of how to make night work an object for the sociology of professional groups without producing an essentialist or relativist categorization of what “night time” is. To make this argument, I assemble different temporalities observed at different scales of analysis. Firstly, the micro-sociological scale of day-to-day tasks is analyzed with the tools of the sociology of work. Secondly, the scale of career paths is seen from the perspective of the sociology of employment. Finally, the broader scale of the professional group is looked at from the viewpoint of the sociology of collective mobilizations. These three scales of observation all show that the marginality of night concierges actually outlines the hidden face of the entire group. Their inclusion in the analysis, which obliges the sociologist to widen his scope of inquiry and to acquire somewhat of a night vision, is therefore vital.
Based on ethnographic fieldwork conducted in Berlin police precincts, this article focuses on the so-called “intercultural prevention” policy implemented in Berlin since the early 2000s. The author analyzes how police work is informed by a culturalist framework, particularly regarding Muslim communities. The article shows how the link between prevention strategies and the culturalist approach to the treatment of minorities has broadened the police mandate, making police work closer to social work. Yet, this culturalist framework has ambivalent effects: on the one hand, it limits the effects of individual stereotyping during police interventions; on the other hand, it produces forms of reification of groups labeled as “cultural minorities.”
This article presents the findings of a sixty-days ethnographic research in a group of Free Syrian Army’s fighters in Aleppo and its region (July 2012, January 2013) and in a group of Mujahedeen affiliated with the Islamic Front in the Hama region (May 2014, September 2014). Literally embedded in these brigades, our research allowed us to describe "the ordinary life" of these combatants who were engaged into the battle for more than three years. Adopting ethnographical tools (interviews, observations), this article discusses how fighters explain the legitimacy of their engagement and the processes of radicalization.
Topic:
Sociology, Arab Spring, Ethnography, Armed Conflict, and Free Syrian Army
This article intends to explain the transformation of the foreign policy since the end of the Cold War through the hypothesis of the evolution of the interactions between the professional groups: military, diplomats and industrialists. Using the genesis of French civil-military activities in Bosnia and in Kosovo between 1992 and 2001 as empirical framework, we endeavor to objectify the cross-sector dynamics which permeate with the bureaucratic competition between administrations, the mobilizations of senior officials and the interministerial division of labor in matter of international crises management. We wonder to what extent the international crises “managers” form an institutional space, a professional group or a social field in process of empowerment within the current foreign and defense policy.
Topic:
Foreign Policy, International Cooperation, War, History, and Sociology
Based on two separate studies in sociology and geography, this article emphasizes the effects of “armour-plating” borders in the European Union through a focus on the confinement measures used on migrants at the Greece-Turkey border. Analysing both the construction and contention of detention centres on Lesbos Island, this paper shows that migration control is situated in a myriad of formal as well as informal sites, therefore going beyond the walls of official centres and sanctioning the immobilization or locking up of migrants. Consequently, this article places official detention centres and spaces created by civil society in a wider continuum. While the latter provide an alternative form of detention, in extending and reproducing logics of confinement, in the end, they too build barriers.
Topic:
Migration, Sociology, Border Control, Refugees, and Geography
Cet article est consacré à l'étude d'un conflit local au Liban, un pays du Proche-Orient abritant officiellement dix-sept « communautés » confessionnelles. Cet enchevêtrement de frontières intérieures sur un territoire restreint alimente des troubles récurrents, comme en témoignent les affrontements intercommunautaires de mai 2007 ou la guerre civile qui a meurtri le pays durant quinze ans (1975-1990), transformée au fil du temps en guerre de clans et de factions. De nombreux écrits sont consacrés à ces déchirements libanais, surtout de la part d'historiens, de politologues ou de sociologues. Notre étude de cas revient sur ces tensions politico-confessionnelles libanaises non pas d'un point de vue sociologique mais géographique, en les abordant à une échelle micro et en privilégiant une entrée spatiale. Le conflit d'appropriation foncière qui secoue la bourgade d'Anjar (qui compte environ 5000 résidents) montre la transcription au sol des frictions communautaires et des stratégies identitaires avec, pour corollaires, l'élaboration d'une frontière – entendue comme limite politique transcrite dans l'espace – et un conflitde mémoire, celle du lieu disputé.