Drawing on a long ethnographic study in Dakar among young women who regularly frequent bars and nightclubs, this article argues for the need to consider the urban night as a time-space that can give rise to a feeling that “anything is possible”. The city at night can then be seen primarily as a place for social reconfigurations and cultural experiments. On this empirical basis, a more theoretical issue is addressed: what could be the heuristic nature of the concept of “potential space” (D. W. Winnicott) for the study of urban night? To advance these hypotheses, the question of creativity is regarded as a key issue both in Winnicott’s conceptualization of the “potential space” and concerning the way the young women I met engage with “Dakar by night”.
Based on ethnographic fieldwork conducted in Berlin police precincts, this article focuses on the so-called “intercultural prevention” policy implemented in Berlin since the early 2000s. The author analyzes how police work is informed by a culturalist framework, particularly regarding Muslim communities. The article shows how the link between prevention strategies and the culturalist approach to the treatment of minorities has broadened the police mandate, making police work closer to social work. Yet, this culturalist framework has ambivalent effects: on the one hand, it limits the effects of individual stereotyping during police interventions; on the other hand, it produces forms of reification of groups labeled as “cultural minorities.”
With over ten thousand victims, the Mexican city of Ciudad Juárez was one of the most violent theatres of the war against drug trafficking, which was initiated by the former Mexican president, Felipe Calderón, during his 2006-2012 mandate. This article draws parallels between, on the one hand, the manner through which the government problematized the rise in homicides and, on the other hand, the experiences of some of the victims of violence inflicted by law enforcement agencies. Drawing from ethnographic material collected between 2008 and 2011, the practices of state violence implemented during the last military operation are approached here through the experiences and narratives of victims.
Topic:
War on Drugs, State Violence, Ethnography, and Violence
This article presents the findings of a sixty-days ethnographic research in a group of Free Syrian Army’s fighters in Aleppo and its region (July 2012, January 2013) and in a group of Mujahedeen affiliated with the Islamic Front in the Hama region (May 2014, September 2014). Literally embedded in these brigades, our research allowed us to describe "the ordinary life" of these combatants who were engaged into the battle for more than three years. Adopting ethnographical tools (interviews, observations), this article discusses how fighters explain the legitimacy of their engagement and the processes of radicalization.
Topic:
Sociology, Arab Spring, Ethnography, Armed Conflict, and Free Syrian Army