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11. Mutations sociales et identitaires en Azerbaïdjan : les évolutions du rituel de deuil

Author:
Raphaelle Mathey
Publication Date:
06-2013
Content Type:
Special Report
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
Anthropological studies demonstrate that personal values, social relationships and indicators of cultural identity are expressed in a symbolic manner in funeral rites. In Azerbaijan such rites can include as many as ten commemorative events (yas) in the year following the death. These are critically important events in which allegiances are made and broken. During the period of political chaos and economic recession which followed independence, from 1991 to 1996, the yas served as an incubator for a local identity movement. Political stability, beginning in 1996, and the advent of the petroleum era, in the 2000s, transformed the country’s face, reordered the relationships between individuals, and today raise the issue of creating a State and developing a national political project. The study of funeral rites enables one to measure the magnitude of these changes. The evolution of yas reveals new needs of a society in turmoil and reflects the fundamental examination Azerbaijanis are undertaking of themselves, their religion, their European and Oriental identity and their relationship to modernity.
Topic:
Economics, Religion, History, Culture, Identities, and Anthropology
Political Geography:
Central Asia, Asia, and Azerbaijan

12. Les entreprises françaises et allemandes en Chine : des pratiques de management contrastées dans un contexte en mutation

Author:
Jean-Louis Rocca, Rémi Bourguignon, Solène Hazouard, and Martine Le Boulaire
Publication Date:
09-2011
Content Type:
Special Report
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
Ce rapport constitue le troisième volet1 d’une série d’études consacrées à l’implantation des entreprises occidentales en Chine, un pays qui représente un environnement des affaires atypique, entre exploit et danger. Son rythme de croissance effréné et ses équilibres sociaux, son contexte politique et social apparaissent comme autant de défis. Pour les entreprises occidentales, notamment, il n’est pas possible de s’en remettre à un transfert pur et simple des pratiques managériales. Le présent rapport s’efforce d’enrichir et de compléter les observations antérieures par la prise en compte d’une dimension comparative. Cinq nouvelles entreprises seront spécifiquement étudiées, deux d’origine française et trois d’origine allemande, portant ainsi notre panel global à près de trente cas d’entreprises.
Topic:
Democratization, Globalization, Political Economy, Social Policy, and Multinational Corporations
Political Geography:
China, Asia, France, and Germany

13. Les madrasas chiites afghanes à l’aune iranienne : anthropologie d’une dépendance religieuse (The Afghan Shiites Madras in the Iranian news: the anthropology of religious dependance)

Author:
Fariba Adelkhah and Keiko Sakurai
Publication Date:
01-2011
Content Type:
Special Report
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
As a social institution, the madras must be analyzed in terms of their relationship to social, econmomic and political change and to the public educational system whose bureaucratic organization they have copied. In the case of Afghanistan they cannot be disassociated from the war and its consequences, such as emigration and the reconstitution of ethno-religious affiliations. Financed and run by the diaspora, they enable the Shiite minority, notably Hazara, to reestablish itself in the central State and to provide a counterweight to the Pachtoune domination. They also contribute to the education of girls and children from disfavored social classes. The dependeance of Shiite education in Afghanistan on the Iranian clergy has organizational, theological, financial and symbolique benefits. But it is accompanied by a reinvention of, and separation from, the Iranian model which should, in the minds of the religous authorities, lead to a national schism in Afghanistan of which Kaboul hopes to be the spiritual capital. The asymetric Irano-Afghan interaction illustrates the relevance of the notion of « religous dependence ».
Topic:
Education, Religion, War, Ethnicity, and Anthropology
Political Geography:
Afghanistan, Iran, Middle East, and Asia

14. L'analyse de la « rivalité » dans les relations internationales. Le cas de l'Inde et de la Chine

Author:
Renaud Egreteau
Publication Date:
12-2007
Content Type:
Working Paper
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
L'émergence de la Chine et de l'Inde suscite depuis peu de nombreux débats scientifiques. Caractérisé par le développement de la croissance, des échanges commerciaux et des dépenses militaires, par la possession d'un arsenal nucléaire et par la revendication d'ambitions diplomatiques mondiales, l'essor des deux géants asiatiques suscite la fascination et l'inquiétude. Entre les lieux communs, l'imaginaire collectif et les travaux scientifiques, l'air du temps est aux interrogations quant à l'avenir de l'Asie et à l'évolution des puissances indienne et chinoise. Après avoir brièvement décrit leur émergence concrète sur la scène internationale, nous essaierons d'analyser la montée en puissance des deux géants et leur éventuelle trajectoire de collision au regard d'un concept peu développé dans les relations internationales, celui de « rivalité ». L'étude de ce phénomène, qui s'est constitué en objet de recherche théorique dans les années 1990, nous permettra de voir si l'Inde et la Chine peuvent se concevoir comme des « puissances rivales ».
Topic:
International Political Economy
Political Geography:
China, India, and Asia

15. Sovereignties, the World Conference against Racism 2001 and the Formation of a Dalit Human Rights Campaign

Author:
Dag Erik Berg
Publication Date:
04-2007
Content Type:
Working Paper
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
This paper examines how the World Conference against Racism in Durban 2001 intensified an old debate in India about caste and race. The controversy arose after the 'National Campaign on Dalit Human Rights' wanted to present caste discrimination in Durban as equivalent to racial discrimination. The Indian government protested, and distinguished sociologists entered the fray by claiming that race is a western concept which cannot be compared to caste, strengthening the official position. Conceptual logic became central to the debate. First, the position represents conventional knowledge, which reflects the anti-colonial attempt to define race as being irrelevant to India. But, secondly, the scholarly discourse acted to exclude oppression from the debate in clear contrast to the Durban agenda on racism and intolerance. The debate showed, broadly, how Durban represented a transformative potential by connecting global racism discourse to the moral status of an embedded postcolonial state. Further, the paper argues that the dominating conceptual focus reflects a paradigmatic individualism, which informs the scholarly approach to modern caste formations. While individualist approaches exclude Dalit rhetoric as subjective, they do not sufficiently acknowledge that the exclusionary logics inflicted on Dalits in modern bureaucratic institutions is a racial dynamic. To shed light on the Durban controversy, the paper outlines the larger background to caste in India and provides examples of Dalit discourse. It also presents the formation of the hum an rights network and controversial issues regarding the way they define themselves as NGOs, Dalits and Christians. These attributed properties were fundamental for the debate(s). Durban cannot be seen as an episode with tangible empirical impact. Rather, the debate was an intense moment in an ongoing historical argument about hierarchical practices and equality in India as well as about its moral status in the global community. In December 2006, however, at an international conference in New Delhi, the Prime Minister of India compared the Dalit situation to apartheid.
Topic:
Human Rights, Poverty, and Race
Political Geography:
India, East Asia, Asia, New Delhi, Kurdistan, and Durban

16. Le Sangh Parivar et la diaspora hindoue en Occident : Royaume-Uni, États-Unis et Canada

Author:
Ingrid Therwath and Christophe Jaffrelot
Publication Date:
10-2007
Content Type:
Working Paper
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
« Long-distance nationalism », an expression coined by Benedict Anderson, is often used in reference to transnational political activities. But the dynamics of this expatriate nationalism tend to be neglected. Mere nostalgia or even spontaneous mobilisations are evoked to explain this phenomenon. They, however, fail to explain the mechanism that lies behind « long-distance nationalism ». This paper wishes to highlight, through the example of the Hindu nationalist movements, the implication of political entrepreneurs in the country of origin and the instrumental dimension of « long-distance nationalism ». The Sangh Parivar, a network of nationalist Hindu organisations, was indeed replicated among the Hindu diaspora and its structure was litterally exported by a centralised body located in India itself. Of course, the spread of the Sangh Parivar and of its Hindutva ideology abroad was greatly facilitated by local policies like multiculturalism and by the rise of racism in the countries of emigration. A comparison of Hindu nationalist outlets in the United Kingdom, the United States of America and Canada brings to light the two main factors in instilling « long-distance nationalism » : a favorable local context for ethnic mobilisation among migrants on the one hand, and a centralised organisation in the country of origin on the other hand. Eventually, the engineering of long-distance Hindu nationalism from India questions the changing nature of nationalism in a globalised world.
Topic:
Globalization, Nationalism, and Post Colonialism
Political Geography:
United States, United Kingdom, America, Canada, India, East Asia, and Asia

17. Le débat russe sur l'informel

Author:
Myriam Désert
Publication Date:
05-2006
Content Type:
Working Paper
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
What are the roots of the informal sector and what effects does it have? Is it a blessing or a curse? Changes in post-Soviet Russia contribute new food for thought to a debate that had previously been nourished primarily by considerations on the situation in developing countries. In Russia can be observed processes of formalization – and “deformalization” – of the rules governing not only the practices of economic actors, but also in the rarified distribution of public services publics. The analysis of actual informal practices feeds thinking about the relations between economic and political changes: what impact do they have in setting up a market economy and the rule of law, and in the reconfiguration of both the economic and social arena? An investigation into the way Russian academic circles and social actors view the informal sector sheds light on the various behavioral determinant: reaction to the economic context, cultural roots, social beliefs, and so on. The case of Russia illustrates how the informal sector is not only a mode of action that circumvents legal guidelines, but also a mode of sociability that rejects anonymous social relations. It helps examine ways to reinject the social aspect into economics.
Topic:
Government, Political Economy, and Privatization
Political Geography:
Russia, Europe, and Asia

18. "Qui a le bâton, a le buffle". Le corporatisme économique de l'armée pakistanaise

Author:
Amélie Blom
Publication Date:
12-2005
Content Type:
Working Paper
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
"He who has the stick, has the buffalo". This Punjabi proverb applies well to Pakistan's armed forces, a majority of which, in fact, hail from this province. They have gradually formed an economic interest group with many industrial and commercial activities that have become an integral part of Pakistan's everyday life. Oddly enough, this patent fact has been neglected by the academic research on Pakistan or, at best, has only been addressed in a descriptive manner. The present study attempts to explain the transformation of Pakistan's armed forces into a significant economic actor by reinterpreting Charles Tilly's thesis about the dependent militarization of Third World states. It emphasizes the crucial role played by local capital, especially land. It also stresses how endogenous historical factors (the colonial legacy) and political factors (the delicate civil-military balance of power) have helped the army to consolidate itself institutionally. Yet, since the 1980s, the expansion of military economic corporatism has provoked increased tensions between the army and its civilian partners, primarily the bureaucracy, which is the main loser in this unfair competition for state property. It also produces social resistance: unprecedented civil disobedience movements have appeared, and old grievances emanating from ethnic groups under-represented within the army have been reawakened. The phenomenon also creates friction within the armed forces themselves. Nevertheless, these tensions do not seriously undermine a corporatist rationale that is far too effective and functional to disappear. Paradoxically, the military's "privatisation" contributes to its internal cohesion. Indeed, military patrimonialism in Pakistan can usefully be analysed as one of the many processes that has helped the armed forces maintain a strong "esprit de corps" and which has given rise to what can be termed "military syndicalism".
Topic:
Development, Economics, and Politics
Political Geography:
Pakistan and Asia

19. CERI: Les analyses de l'engagement associatif en Russie

Author:
François Dauceé
Publication Date:
06-2005
Content Type:
Working Paper
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
Collective mobilizations in post-Soviet Russia constitute an enigma for Western political sociology due to their numerical weakness and their incapacity to strengthen democratic practices in the country. This perplexity can be explained by the unsuitability of the research tools used for their study. Academic research on social mobilization has long been based primarily on postulates concerning the modernization of social movements in a economically and politically liberal context. Western and Russian leaders involved in the transition process demonstrated a will to foster the constitution of organizations independent from the State and the creation of a civil society as an opposition force. In the early 90s, the practices of voluntary organizations in Russia became closer to Western ones. Notions such as "associative entrepreneurship", "professionalization" or "frustration" were shared by Russian movements. However, later evolutions showed the unsuitability of these concepts to understanding the full complexity of these movements. That is why this issue of "Research in question" aims to suggest new theoretical perspectives for studying associations in Russia. These are at the crossroads of various grammars, where civic and liberal principles are combined with domestic and patriotic preoccupations. This complexity, which resists a purely liberal vision of social organizations, draws convergent criticisms against their action. In order to investigate this complexity of practices as well as criticisms, the tools produced by a pragmatic and multiculturalist sociology are useful to show the diversity of social and political bonds that link militants in contemporary Russia.
Topic:
Diplomacy, Government, and Politics
Political Geography:
Russia, Europe, and Asia

20. CERI: Russian Foreign Policy Discourse during the Kosovo Crisis: Internal Struggles and the Political Imaginaire

Author:
Guillaume Colin
Publication Date:
12-2004
Content Type:
Working Paper
Institution:
Centre d'Etudes et de Recherches Internationales
Abstract:
The Kosovo crisis gave rise to a domestic political crisis in Russia. The NATO bombings called into question the efficiency of Russian foreign policy, which was against them, challenging the worldview that the government conveyed, thereby reinforcing the communist anti-establishment vision. The present article, by analysing the press conferences given by both the Ministry of Foreign Affairs and the Communist Party, argues that each of the two narratives aimed to construct and impose (or defend) its own worldview and dividing principles of the world. In both narratives, this struggle was backed up using very strong political identity myths—namely Russia's relation to the West and the memory of the Second World War—that are referred to in opposite ways. The Kosovo example allows us to highlight the stakes and themes that work their way into Russian foreign policy discourse and contribute to exploiting foreign policy issues in Russian domestic political debate, and also cast light on the distorting effects caused by this instrumentalization.
Topic:
Foreign Policy and NATO
Political Geography:
Russia, Europe, Eastern Europe, Asia, and Kosovo