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4931. Reconstruction Leaders' Perceptions of CERP in Iraq: Report Overview

Author:
Stuart W. Bowen, JR. and Craig Colier
Publication Date:
12-2012
Content Type:
Journal Article
Journal:
PRISM
Institution:
Institute for National Strategic Studies (INSS), National Defense University
Abstract:
The Special Inspector General for Iraq Reconstruction (SIGIR) has accomplished a number of audits and inspections over the past 8 years that focused on the Commander's emergency Response Program (CERP). to complement those previous oversight efforts, SIGIR recently conceived and produced a special report entitled “Reconstruction Leaders' Perceptions of the Commander's emergency Response Program in Iraq.” this report was based on a SIGIR-developed and -administered survey of unit leaders in Iraq who had first-hand experience using CERP. The survey provided a plethora of new and revelatory data, allowing deeper insights into the effects of CERP use in Iraq.
Political Geography:
Iraq

4932. The Human Toll of Reconstruction During Operation Iraqi Freedom: Report Overview

Author:
Stuart W. Bowen, JR. and Craig Colier
Publication Date:
12-2012
Content Type:
Journal Article
Journal:
PRISM
Institution:
Institute for National Strategic Studies (INSS), National Defense University
Abstract:
The Special Inspector General for Iraq Reconstruction (SIGIR) recently released a special report entitled “The Human toll of Reconstruction or Stabilization Operations during Operation Iraqi Freedom.” through this review, SIGIR sought to determine how many people—U.S. Servicemembers and civilians, third-country nationals, and Iraqis—were killed while participating in activities related to the rebuilding of Iraq's infrastructure and institutions.
Political Geography:
United States and Iraq

4933. An Interview with Richard N. Haass

Author:
Richard N. Haass
Publication Date:
12-2012
Content Type:
Journal Article
Journal:
PRISM
Institution:
Institute for National Strategic Studies (INSS), National Defense University
Abstract:
Should the Bush administration have been better prepared for the national security threats that were crystallized in the attacks of 9/11?

4934. Advancing the Rule of Law Abroad: Next Generation Reform

Author:
Michelle Hughes
Publication Date:
12-2012
Content Type:
Journal Article
Journal:
PRISM
Institution:
Institute for National Strategic Studies (INSS), National Defense University
Abstract:
I was given a copy of Rachel Kleinfeld's Advancing the Rule of Law Abroad: Next Generation Reform just as I was in the process of trying to codify my own lessons from more than three decades of working in and around conflict countries to restore and strengthen rule of law. Since 9/11, “rule of law” has had a flavor-of-the-month feel to it, and a number of authors have weighed in on the subject. as a practitioner, however, I have found that while most of the current thinking is helpful for advancing academic dialogue and debate, very little is of practical use on the ground.

4935. The Art of Intelligence-Lessons from a Life in the CIA's Clandestine Service

Author:
Nathaniel L. Moir
Publication Date:
12-2012
Content Type:
Journal Article
Journal:
PRISM
Institution:
Institute for National Strategic Studies (INSS), National Defense University
Abstract:
The nexus of conflict, intelligence, government, and society is perhaps the most complex realm to navigate as a career intelligence professional. to accomplish that feat through distinguished service and then, upon retirement, concisely delineate these intersections through shared personal experience in a publication is a rare achievement. The Art of Intelligence—Lessons from a Life in the CIA's Clandestine Service compellingly recounts a critical period of transformation in conflict. It also presents significant analysis and reflection on the failures and successes of intelligence and what should ideally be its symbiosis with policy formulation. as Henry Crumpton demonstrates, the relation-ship between intelligence and policy is often messy, but it is an increasingly critical key to wise and effective decisionmaking.

4936. Ayn Rand: America's Comeback Philosopher

Author:
Craig Biddle
Publication Date:
12-2012
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
Mitt Romney and Paul Ryan have labeled themselves “America's Comeback Team”—a political tagline that would be great were it grounded in a philosophical base that gave it objective, moral meaning. What, politically speaking, does America need to “come back” to? And what, culturally speaking, is necessary for the country to support that goal? America was founded on the principle of individual rights—the idea that each individual is an end in himself and has a moral prerogative to live his own life (the right to life); to act on his own judgment, un-coerced by others, including government (liberty); to keep and use the product of his effort (property); and to pursue the values and goals of his choosing (pursuit of happiness). Today, however, legal, regulatory, or bureaucratic obstacles involved in any effort to start or operate a business, to purchase health insurance, to plan for one's retirement, to educate one's children, to criticize Islam for advocating violence, or so much as to choose a lightbulb indicate how far we've strayed from that founding ideal. If America is to make a comeback—and if what we are to come back to is recognition and protection of individual rights—then Americans must embrace more than a political tagline; we must embrace a philosophy that undergirds individual rights and that gives rise to a government that does one and only one thing: protects rights. Although the philosophy of the Founding Fathers was sufficient ground on which to establish the Land of Liberty, it was not sufficient to maintain liberty. The founders advocated the principle of individual rights, but they did not fully understand the moral and philosophical foundations of that principle; they did not understand how rights are grounded in observable fact. Nor did the thinkers who followed them. This is why respect for rights has been eroding for more than a century. If America is to “come back” to the recognition and protection of rights, Americans must discover and embrace the philosophical scaffolding that undergirds that ideal, the scaffolding that grounds the principle of rights in perceptual fact and gives rise to the principle that the only proper purpose of government is to protect rights by banning force from social relationships. The philosophy that provides this scaffolding is Ayn Rand's philosophy of Objectivism. To see why, let us look at Rand's philosophy in contrast to the predominant philosophies of the day: religion, the basic philosophy of conservatism; and subjectivism, the basic philosophy of modern “liberalism.” We'll consider the essential views of each of these philosophies with respect to the nature of reality, man's means of knowledge, the nature of morality, the nature of rights, and the proper purpose of government. At each stage, we'll highlight ways in which their respective positions support or undermine the ideal of liberty. As a brief essay, this is, of course, not a comprehensive treatment of these philosophies; rather, it is an indication of the essentials of each, showing how Objectivism stands in contrast to religion and subjectivism and why it alone supports a culture of freedom. Objectivism stands in sharp contrast to religion and subjectivism from the outset because, whereas religion holds that there are two realities (nature and supernature), and whereas subjectivism holds that there is no reality (only personal opinion and social convention), Objectivism holds that there is one reality (this one before our eyes). Let's flesh out these differences and their significance with respect to liberty. . . .
Topic:
Government and Islam
Political Geography:
America

4937. Religion Versus Morality

Author:
Andrew Bernstein
Publication Date:
12-2012
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
On the morning of September 11, 2001, Mohammed Atta and his minions flew stolen planes into the World Trade Center and the Pentagon, destroying the former and murdering thousands of innocent civilians. What motivated this atrocity? What filled the murderers with such all-consuming hatred that they were willing to surrender their own lives in order to kill thousands of innocent human beings? The clear answer is that these were religious zealots engaged in holy war with their primordial enemy—the embodiment of the modern secular West: the United States of America.In their evil way, the Islamists provide mankind with some clarity. They remind us of what real religion is and looks like—not the Christianity or Judaism of the modern West, watered down and diluted by the secular principles of the Renaissance and the Enlightenment; but real faith-based, reason-rejecting, sin-bashing, kill-the-infidels religion. The atrocities of 9/11 and other similar terrorist acts by Islamists do not clash with their creed. On the contrary, they are consistent with the essence of religion—not merely of Islam—but religion more broadly, religion as such. This is an all-important lesson that humanity must learn: Religion is hazardous to your health. Unfortunately, conventional views of religion hold just the opposite. Many people believe that religion is the necessary basis of morality—that without belief in God, there can be no ethics, no right or wrong. A character in Dostoyevsky's The Brothers Karamazov famously expressed this view: “In a world without God, all things become permissible.” In the 21st century, many people still believe this. But the converse is true. A rational, fact-based, life-promoting morality is impossible on religious premises. Indeed, religion clashes with every rational principle and factual requirement of a proper, life-advancing ethics. A proper ethics, one capable of promoting flourishing human life on earth, requires the utter repudiation of religion—of all of its premises, tenets, implications, and consequences. To begin understanding the clash between religion and human life, consider the Dark Ages, the interminable centuries following the fall of Rome in the 5th century AD. The barbarian tribes that overran Rome eventually converted to Christianity, which, in the form of the Catholic Church, became the dominant philosophic and cultural force of medieval Europe. Unlike the essentially secular classical world, or the post-Renaissance modern world, the medieval world zealously embraced religion as the fundamental source of truth and moral guidance. What were the results in human life?
Topic:
Health and Islam
Political Geography:
United States, America, and Europe

4938. The Role of Religion in the Scientific Revolution

Author:
Frederick Seiler
Publication Date:
12-2012
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
The Scientific Revolution of the 16th and 17th centuries was a defining moment in the history of Western Civilization. Modern science and the scientific method were born; the rate of scientific discovery exploded; giants such as Copernicus, Vesalius, Kepler, Galileo, Harvey, Newton, and countless lesser figures unlocked world-changing secrets of the universe. It has often been observed that such a revolution occurred only once in human history, and in one particular culture: the predominantly Christian culture of early-modern Europe. This observation gives rise to several questions: What role, if any, did Christianity play in the birth of modern science? Did faith give rise to science? Did a mixture of faith and reason give rise to it? Was Christianity somehow responsible—perhaps even necessary—for the rise of modern science, as some historians have argued? In short, what, if anything, does religion have to do with the Scientific Revolution? As long as science has existed, religionists have been attempting to reconcile religion and science. Recently, a new breed of scholars has asserted that religion itself—in particular Christianity—actually caused the birth of science. What are the facts of the matter? Toward answering that question, let us first review some earlier and relevant historical developments; then we will turn to relevant highlights of the Scientific Revolution itself. Science was born in ancient Greece among the pre-Socratics, who were the first to look for natural explanations of the world around them. Thales's claim that everything is made of water is significant because it assumes that the fundamental building block of the world is a natural substance. Embracing this naturalistic outlook, the Greeks of the classical and Hellenistic eras made important advances in astronomy, geometry, medicine, and biology—and established the fields of history, drama, political theory, and philosophy. Philosophy was especially important. Plato and Aristotle—the philosophical giants of Greece—created two dramatically different philosophical systems, especially in terms of their metaphysics and epistemologies. Plato, in exception to the general Greek attitude, proposed that the world we experience is not fully real. He maintained that the individual physical objects we see are imperfect, corrupted reflections of those in a higher reality. Plato called this higher dimension the world of the Forms and held that knowledge of this realm can be reached only via intuition. Although Plato revered mathematics, he did so for its alleged ability to train the mind to receive the Forms rather than as a means of gaining understanding of the physical world. Plato had little interest in studying this world.
Topic:
Development
Political Geography:
Europe and Greece

4939. Curt Levey on the Supreme Court and the Presidential Race

Author:
Ari Armstrong
Publication Date:
12-2012
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
Curt Levey is the president of the Committee for Justice, an organization devoted to promoting judicial nominees who uphold the written constitution, as opposed to a “living constitution.” After graduating from Harvard Law School, Levey clerked on the Sixth Circuit Court of Appeals, then worked for the Center for Individual Rights, where he participated in affirmative action cases involving the University of Michigan. Levey worked for the Office for Civil Rights at the Department of Education before joining the Committee for Justice. Recently I had the opportunity to interview Levey about the Supreme Court in the context of the upcoming presidential election. Although I disagree with various aspects of Levey's conservative perspective, I find his comments about the Supreme Court to be insightful.
Topic:
Education and Law

4940. Robert Zubrin on the Scourge of Antihumanism

Author:
Ari Armstrong
Publication Date:
12-2012
Content Type:
Journal Article
Journal:
The Objective Standard
Institution:
The Objective Standard
Abstract:
Robert Zubrin, prolific author and president of Pioneer Astronautics and the Mars Society, most recently wrote Merchants of Despair: Radical Environmentalists, Criminal Pseudo-Scientists, and the Fatal Cult of Antihumanism (Encounter Books, 2012). I recently interviewed Mr. Zubrin about his latest book and his other projects. Although I disagree with some of Mr. Zubrin's conclusions, I greatly appreciate his exposé of the antihumanist movement and his work toward the exploration and development of space.
Topic:
Development and Environment