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3241. Religious Revival among the Zhuang People in China: Practising "Superstition" and Standardizing a Zhuang Religion

Author:
Ya-ning Kao
Publication Date:
08-2014
Content Type:
Journal Article
Institution:
German Institute of Global and Area Studies
Abstract:
This paper examines two cases of Zhuang religious revival involving multiple actors. It shows how consideration of "superstition" (迷信, mixin) places some religious practice outside the institutional framework when discussing the modern concept of religion in China. In this paper, I particularly focus on two main dimensions of religious revival among the Zhuang people. The first is a grassroots dimension that involves the revival of a so-called "superstitious" cult in which Zhuang people along the Sino-Vietnamese border carry out shamanic rituals to make offerings to a powerful chief-turned-deity, Nong Zhigao, and his wife. The second dimension is a top-down dynamic and involves a series of projects conducted by Zhuang officials, scholars and business persons, which aim to standardize a Zhuang religion, known as Mo religion. These two cases of religious revival demonstrate the varied strategies utilized by different actors in response to government policies regarding religion in China.
Political Geography:
China

3242. Of Canons and Commodities: The Cultural Predicaments of Nuosu-Yi "Bimo Culture"

Author:
Olivia Kraef
Publication Date:
08-2014
Content Type:
Journal Article
Institution:
German Institute of Global and Area Studies
Abstract:
The Nuosu are a subgroup of the so-called Yi ethnic group. Today around two million Nuosu live in Liangshan Autonomous Prefecture in Sichuan Province and translocal urban contexts, such as Chengdu and Beijing. For many centuries, the Nuosu have cultivated a belief system composed of a combination of animism and ancestor worship. Since the resurrection of religious activity across China that began in the early 1980s, this faith – represented by the three types of religious practitioners known as bimo, sunyi, and monyi – has reportedly been experiencing a comprehensive revival at folk level. For the bimo, this revival has been paralleled and increasingly overlaid by a scholarly reappraisal of Nuosu religion under premises other than religious. Bimo practice and identity have thus become subsumed under the illustrious concept of "bimo culture". In this article, I trace the genealogy of the concept of "bimo culture" as part of a cultural canon of and for the Yi which is intended to promote development at the local level but which is also contributing to a weakening of the status of the bimo and Nuosu ritual life in Liangshan today.

3243. Re-Fusing Ethnicity and Religion: An Experiment on Tibetan Grounds

Author:
Martin Saxel
Publication Date:
08-2014
Content Type:
Journal Article
Institution:
German Institute of Global and Area Studies
Abstract:
The relation between ethnicity and religion has had a troubled history in the People's Republic of China. Conflating religious practice with ethnic culture is considered to carry the risk of breeding "splittism" – especially in Tibet and Xinjiang. While in the post-Mao era the outright hostility against religion has given way to a religious revival, keeping religion and (nationality) politics separate has remained a major concern for the Chinese Communist Party. Religion is supposed to be a private matter that does not interfere with politics. Against this backdrop, a recent phenomenon in the Tibet Autonomous Region is all the more remarkable: the (re-)fusion of ethnicity and religion under the label of cultural heritage and its protection. This paper approaches this officially endorsed re-fusion ethno-graphically and examines its wider implications. I argue that endorsing religion as an attribute of Tibetan heritage corresponds to the concept of defining public spaces and events in which religious practice is legitimate and expected. Simultaneously, religious practices outside these dedicated spaces and events become even more problematic, leading to everyday Buddhist practices, such as circumambulation, being seen as (and performed as) political acts.
Political Geography:
China

3244. Table of Contents, Volume 28.2 (Summer 2014)

Publication Date:
08-2014
Content Type:
Journal Article
Institution:
Carnegie Council
Abstract:
This issue features essays by Roger Berkowitz on "Drones and the Question of 'The Human'" and Alan Sussman on the philosophical foundations of human rights; a special centennial roundtable on "The Future of Human Rights," featuring Beth A. Simmons, Philip Alston, James W. Nickel, Jack Donnelly, and Andrew Gilmour; a review essay by Jens Bartelson on empire and sovereignty; and book reviews by Dale Jamieson, Tom Bailey, and Simon Cotton.
Topic:
Climate Change, Human Rights, Human Welfare, International Law, International Political Economy, Sovereignty, and International Affairs

3245. Why Human Rights Are Called Human Rights

Author:
Alan Sussman
Publication Date:
08-2014
Content Type:
Journal Article
Institution:
Carnegie Council
Abstract:
The title of this essay is rather ambitious and the space available is hardly sufficient to examine two words of almost limitless expanse—“human rights”—whether standing alone or in tandem. This requires that I begin with (and remained disciplined by) what a teacher of mine, Leo Strauss, called “low facts.” My low facts are these: We call ourselves humans because we have certain characteristics that define our nature. We are social and political animals, as Aristotle noted, and possess attributes not shared by other animals. The ancients noted this, of course, when they defined our principal behavioral and cognitive distinction from the rest of the natural world as the faculty of speech. The Greek word for this, logos, means much more than speech, as it connotes word and reason and, in the more common understanding, talking and writing, praising and criticizing, persuading and reading. While other animals communicate by making sounds of attraction or warning, leaving smells, and so on, none read newspapers, make speeches, publish their memoirs, or write poetry.
Topic:
Climate Change, Human Rights, Human Welfare, International Law, International Political Economy, Sovereignty, and International Affairs

3246. "Climate Matters: Ethics in a Warming World"

Author:
Dale Jamieson
Publication Date:
08-2014
Content Type:
Journal Article
Institution:
Carnegie Council
Abstract:
This is the inaugural volume in the Amnesty International Global Ethics Series, edited by Kwame Anthony Appiah. John Broome, the author of this volume, is a trained economist, distinguished philosopher, and a lead author of the 2014 Intergovernmental Panel on Climate Change report. He is very well suited to fulfill the mandate of the series, which is to "broaden the set of issues taken up by the human rights community." It is thus surprising that the book does not discuss human rights (or rights at all), nor locate itself in relation to much of the relevant literature. Nevertheless, this is an excellent book, displaying the author's characteristic virtues of clarity, concision, precision, and intellectual honesty.
Topic:
Climate Change, Human Rights, Human Welfare, International Law, International Political Economy, Sovereignty, and International Affairs

3247. "Global Justice and Avant-Garde Political Agency"

Author:
Tom Bailey
Publication Date:
08-2014
Content Type:
Journal Article
Institution:
Carnegie Council
Abstract:
In Global Justice and Avant-Garde Political Agency , Lea Ypi proposes a novel approach to political theory in relation to the issue of global equality. She fiercely criticizes the tendency to abstract from the realities of political agency in "ideal" theorizing, since, she insists, such abstraction renders the conclusions drawn practically irrelevant and indeterminate. But she also refuses to treat current political practices and norms as given constraints in the manner of "nonideal" theorizing, on the grounds that the selection of relevant practices and norms is always morally loaded and their analysis inevitably conservative. Instead, Ypi proposes that theory begin with a specific political conflict, diagnose the failure of existing practices and norms to resolve it, and, in this light, develop better practices and norms. She calls this approach "dialectical" insofar as it considers political practices and norms to develop progressively in resolving emerging political problems, and "activist" or "avant-garde" in its responding and contributing to political change through appropriate political agents.
Topic:
Climate Change, Human Rights, Human Welfare, International Law, International Political Economy, Sovereignty, and International Affairs

3248. "Fairness in Practice: A Social Contract for a Global Economy"

Author:
Simon Cotton
Publication Date:
08-2014
Content Type:
Journal Article
Institution:
Carnegie Council
Abstract:
We are all familiar with the claim that the rules of the World Trade Organization (WTO) are unjust or otherwise objectionable. Yet this claim faces substantial hurdles in motivating corrective action. Most significantly, wealthy states face political pressures against moderating their bargaining positions. But this is not the only problem. First, there remains the suspicion that these rules are not, in fact, objectionable, or that they are only mildly so—perhaps "bad" but not "unjust." After all, no country is forced to be subject to them; the WTO is a voluntary institution. Second, we still have to determine what rules would be just. Is it really the job of the WTO to compensate for inherent inequalities between countries? In this book, the first philosophical work devoted exclusively to "fair trade," Aaron James seeks to combat the second of these challenges directly. In doing so, he also combats the first.
Topic:
Climate Change, Human Rights, Human Welfare, International Law, International Political Economy, Sovereignty, and International Affairs

3249. Drones and the Question of "The Human"

Author:
Roger Berkowitz
Publication Date:
08-2014
Content Type:
Journal Article
Institution:
Carnegie Council
Abstract:
Domino's Pizza is testing "Domicopter" drones to deliver pizzas, which will compete with Taco Bell's "Tacocopter" drones. Not to be outdone, Amazon is working on an army of delivery drones that will cut out the postal service. In Denmark, farmers use drones to inspect fields for the appearance of harmful weeds, which reduces herbicide use as the drones directly apply pesticides only where it is needed. Environmentalists send drones into glacial caves or into deep waters, gathering data that would be too dangerous or expensive for human scientists to procure. Federal Express dreams of pilotless aerial and terrestrial drones that will transport goods more cheaply, reliably, and safely than vehicles operated by humans. Human rights activists deploy drones over conflict zones, intelligently searching for and documenting abuses for both rhetorical and legal purposes. Aid agencies send unmanned drones to villages deep in jungles or behind enemy lines, maneuvering hazardous terrain to bring food and supplies to endangered populations. Medical researchers are experimenting with injecting drone blood cells into humans that can mimic good cholesterol carriers or identify and neutralize cancerous cells. Parents in Vermont are using flying drones to accompany children to school, giving a whole new meaning to helicopter parenting. And Pilobolus, a New York dance company, has choreographed a dance in which drones and humans engage each other in the most human of acts: the creation of art.
Topic:
Climate Change, Human Rights, Human Welfare, International Law, International Political Economy, Sovereignty, and International Affairs
Political Geography:
Denmark

3250. The Future of the Human Rights Movement

Author:
Beth A. Simmons
Publication Date:
08-2014
Content Type:
Journal Article
Institution:
Carnegie Council
Abstract:
The modern human rights movement is at a critical juncture in its history. It has been nearly seventy years since the creation of the Universal Declaration of Human Rights, and some of the oldest and most active human rights organizations have been operating around the world for about forty years. More than twenty years have passed since the end of the cold war, and the time when people spoke in triumphal terms of the global success of Western values is now a fading memory. International human rights are ensconced as firmly as ever in international law and institutions, but what about the future of the "human rights movement"?
Topic:
Climate Change, Human Rights, Human Welfare, International Law, International Political Economy, Sovereignty, and International Affairs