3071. Ottoman Izmir: The Rise of a Cosmopolitan Port, 1840-1880 SIBEL ZANDI-SAYEK
- Author:
- Eleni Bastea
- Publication Date:
- 04-2014
- Content Type:
- Journal Article
- Journal:
- Insight Turkey
- Institution:
- SETA Foundation for Political, Economic and Social Research
- Abstract:
- Sibel Zandi-Sayek's Ottoman Izmir: The Rise of a Cosmopolitan Port, 1840-1880 makes a major contribution to the fields of urban history, Ottoman studies, and modernization. As shown in this rich and meticulously researched work, Izmir, a city of commerce, fluid alliances, and “cross-national encounters” (p. 1), was also a microcosm of a larger world in flux. Izmir—Smyrna, Smyrne, Smirni, Ismeer—was an arena of debates and multivalent experiences, a city that eluded “a standard nomenclature” (p. 9). Izmir's pre-1922 history has received limited attention, as most scholars have focused on the demise of the Ottoman city, the 1922 fire, and the expulsion of its Christian-Greek population. Ottoman Izmir helps address this lacuna, making a significant contribution to our understanding of modernization through the prism of urban and architectural developments. The study begins with a comprehensive introduction, “A World in Flux,” followed by four chapters: “Defining Citizenship: Property, Taxation, and Sovereignty”; “Ordering the Streets: Public Space and Urban Governance”; “Shaping the Waterfront: Public Works and the Public Good”; and “Performing Community: Rituals and Identity.” Zandi-Sayek captures the continuous tension between the familiar and the new, as the state and the municipality attempt to consolidate earlier disparate practices into a new centralized system. We follow the gradual ordering of public space in a city where different groups of citizens enjoyed unique sets of privileges. These differences among the city's many groups are reflected most clearly in the discussion of the waterfront development (1869-75), the city's most ambitious infrastructure project. As Zandi-Sayek demonstrates, the city's inhabitants were continuously “dodging conventional communal boundaries and forming coalitions of shared interest across communal lines when it suited their needs” (p. 2). By depicting the rituals of religious and national ceremonies, she captures the fluid use of space and social groups, pulled together but also divided within the city's multiethnic society. Similarly, the lines between religious and national holidays began to blur, as allegiance to one brought allegiance to the other as well. Articulate and engaging, Zandi-Sayek's narrative captures the panorama of inter-communal relations in broad brushstrokes, while also carefully constructing the details of everyday life, as the various socio-ethnic groups converged and diverged, reflecting the region's mercurial political climate. “Izmir,” as she points on page 3, “offers an excellent site to investigate the complex interrelatedness of urban space, institutional practices and civic culture in the context of multiethnic and multinational imperial policies.” By the 1880s, the city had “passed the two hundred thousand mark, firmly securing its position as the largest city in the Ottoman Empire next to Istanbul,” with Muslim Turks numbering 45-55 percent of the population, Orthodox Greeks 25-35 percent, and Jews, Armenians and foreign subjects each between 4-10 percent (p. 24). Even as she describes the city's multilingual population, she is careful not to romanticize it. “They speak Greek, Turkish, English, and French,” she notes, “but fall far from agreeing” (p. 109). What is not as clear is the set of historical and demographic conditions that created this unique environment within the Ottoman Empire. Certainly, the story of Izmir is not a typical story of continuous urban development and modernization. The historian's challenge here is to resist an analysis that foreshadows the city's destruction in 1922. Criticizing this tendency of “adopting and extending the fault lines used in forging nation-states onto the peoples of the past” (p. 8), Zandi-Sayek describes the common history of the city's inhabitants. She demonstrates how the multilingual press cultivated a common consciousness among its readership, that of a modern Smyrniot citizen. This male Smyrniot took responsibility for the city, composed petitions to the government, and reflected on the changing world politics. Modernity was further enhanced by new public architectural and urban projects that made evident the presence of the modern Ottoman state in Izmir and throughout the empire.
- Topic:
- Environment and History
- Political Geography:
- London