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Begin New Search Topic Political Violence Author Matthias Basedau

1. Does Uranium Mining Increase Civil Conflict Risk? Evidence from a Spatiotemporal Analysis of Africa from 1945 to 2010, September 2012

Author:
Matthias Basedau and Carlo Koos
Publication Date:
09-2012
Content Type:
Working Paper
Institution:
German Institute of Global and Area Studies
Abstract:
We employ a two‐tier spatiotemporal analysis to investigate whether uranium operations cause armed conflict in Africa. The macrolevel analysis suggests that – compared to the baseline conflict risk – uranium ventures increase the risk of intrastate conflict by 10 percent. However, we find ethnic exclusion to be a much better predictor of armed conflict than uranium. The microlevel analysis reveals that uranium‐spurred conflicts are spatiotemporally feasible in four countries: the Democratic Republic of Congo (DRC), Namibia, Niger and South Africa. We find strong evidence in the case of Niger, and partial evidence in the case of the DRC. Namibia and South Africa do not yield substantial evidence of uranium‐ induced conflicts. We conclude that uranium may theoretically be a conflictinducing resource, but to the present day empirical evidence has been sparse as most countries are still in the exploration phase. Considering that the coming years will see 25 African countries transition from uranium explorers into producers, we strongly suggest that our analysis be revisited in the coming years.
Topic:
Conflict Resolution, Political Violence, Post Colonialism, and Natural Resources
Political Geography:
Africa

2. Do Religious Factors Impact Armed Conflict? Empirical Evidence from Sub-Saharan Africa

Author:
Matthias Basedau, Tim Wegenast, Johannes Vüllers, and Georg Strüver
Publication Date:
06-2011
Content Type:
Working Paper
Institution:
German Institute of Global and Area Studies
Abstract:
Theoretically, the “mobilization hypothesis” establishes a link between religion and conflict by arguing that religious structures such as overlapping ethnic and religious identities are prone to mobilization; once politicized, escalation to violent conflict becomes likelier. Yet, despite the religious diversity in sub-Saharan Africa and the religious overtones in a number of African armed conflicts, this assumption has not yet been backed by systematic empirical research on the religion–conflict nexus in the region. The following questions thus remain: Do religious factors significantly impact the onset of (religious) armed conflict? If so, do they follow the logic of the mobilization hypothesis and, if yes, in which way? To answer these questions, this paper draws on a unique data inventory of all sub-Saharan countries for the period 1990–2008, particularly including data on mobilization-prone religious structures (e.g. demographic changes, parallel ethno-religious identities) as well as religious factors indicating actual politicization of religion (e.g. inter-religious tensions, religious discrimination, incitement by religious leaders). Based on logit regressions, results suggest that religion indeed plays a significant role in African armed conflicts. The findings are compatible with the mobilization hypothesis: Overlaps of religious and ethnic identities and religious dominance are conflict-prone; religious polarization is conflict-prone only if combined with religious discrimination and religious tensions.
Topic:
Conflict Resolution, Political Violence, Ethnic Conflict, and Religion

3. Revisiting the Resource–Conflict Link: A Systematic Comparative Test of Causal Mechanisms in Four Major Oil-Exporting Countries

Author:
Miriam Shabafrouz, Matthias Basedau, and Annegret Mähler
Publication Date:
08-2011
Content Type:
Working Paper
Institution:
German Institute of Global and Area Studies
Abstract:
Causal mechanisms and related contextual variables are crucial to the study of the resource–conflict link, but little systematic research has been done on their exact functioning. This paper contributes to the filling of this gap by comparing four major oil exporters (Algeria, Iran, Nigeria, and Venezuela) with differing levels of internal violence. To capture the causal complexity of the resource–conflict link we created a questionnaire with some 150 variables that distinguish between resource-specific (RS) and non-resource specific (NRS) conditions. The causal mechanisms are measured by assigning pertinent RS and NRS indicators to them. Our results suggest that the role of resources may be less prominent than is widely assumed. Only three resource-related causal mechanisms provide limited explanatory value (motive at subnational level, indirect economic, and institutional mechanism) by distinguishing Venezuela—the most peaceful case—from all the others. Only a mixed mechanism that combines 13 RS and NRS (economic and geographic characteristics, identity, intergroup relations, as well as political and institutional variables, including elite behavior) conditions can explain the differences between the countries with regard to the dependent variable comprehensively.
Topic:
Conflict Resolution, Political Violence, Diplomacy, and Oil
Political Geography:
Iran, Algeria, and Nigeria

4. Cutting Bread or Cutting Throats? – Findings from a New Database on Religion, Violence and Peace in Sub – Saharan Africa, 1990 to 2008

Author:
Matthias Basedau, Johannes Vüllers, and Georg Strüver
Publication Date:
02-2011
Content Type:
Working Paper
Institution:
German Institute of Global and Area Studies
Abstract:
Despite the religious diversity in sub–Saharan Africa and the religious overtones in a number of African conflicts, social science research has inadequately addressed the question of how and to what extent religion matters for conflict in Africa. This paper presents an innovative data inventory on religion and violent conflict in all sub–Saharan countries for the period 1990–2008 that seeks to contribute to filling the gap. The data underscore that religion has to be accounted for in conflict in Africa. Moreover, results show the multidimensionality (e.g. armed conflicts with religious incompatibilities, several forms of non‐state religious violence) and ambivalence (inter‐religious networks, religious peace initiatives) of religion vis–à–vis violence. In 22 of the 48 sub–Saharan countries, religion plays a substantial role in violence, and six countries in particular—Chad, Congo‐Brazzaville, Ethiopia, Nigeria, Sudan and Uganda— are heavily affected by different religious aspects of violence.
Topic:
Conflict Resolution, Political Violence, Post Colonialism, and Religion
Political Geography:
Africa