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2. Symptomatic Politics: The Banning of Islamic Head Scarves in French Public Schools

Author:
Joan W. Scott
Publication Date:
12-2005
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
The controversies in 1989, 1994, and 2003 over the wearing of head scarves were in part a response to international and domestic political developments (including, most importantly, surprising showings of political strength at the polls by the Front National). But they were also symptomatic of a much larger problem, one that seems unresolvable within the context of republican universalism. That is the problem of reconciling the fact of the growing diversity of the French population (most of the Muslims in question in these affaires are French citizens) with a theory of citizenship and representation that defines the recognition of difference as antithetical to the unity of the nation. French republicans consider it a dangerous practice to grant political standing to groups. Representatives of concrete, social concerns do not belong in the public (legislative) arena, they argue, because it must be maintained as a realm of abstraction where decisions are made on behalf of the whole people, a people whose presumed commonality means that any elected representative represents them all. The head scarf is a tangible sign of intolerable difference and of failed integration. It defies the long- standing requirement that only when immigrants assimilate (practicing their beliefs in private) do they become fully "French." It stands for everything that is thought to be wrong with Islam: porous boundaries between public and private and between politics and religion; the supposed degradation of female sexuality and subordination of women. The head scarf in the public, secular school is a synecdoche for Islam in the body of the French nation-state.
Topic:
Islam and Politics
Political Geography:
France