Why is it that Israel's per capita GNP still lags substantially behind that of the leading countries of the world? Why is it likely to take decades for the Israeli economy to catch up? This is while the Israeli papers are full of news about very promising high-tech start-ups, and we even hear occasionally about payments of billions of dollars by major foreign firms to acquire Israeli businesses which were founded a few years ago and have at most several hundred employees.
A number of factors are impeding the implementation of privatization in the Israeli economy. Here I will review those factors based on my own experience, both as someone who has represented investors who purchased government companies through privatization processes, and (from the other side of the fence) in my positions in the Ministry of Finance, when I had an opportunity to observe the governmental process from the inside.
With the completion of the process of secularization within the Jewish people, it is now clear that secularism is no substitute for religion. Despite the influence of materialism and the unprecedented control of man over nature and over himself, the need for religion has intensified due to continuing moral, social, and spiritual-existential problems and the profound human need for a connection with the sources, and for continuity and permanence. The time has come for the representatives of religious and secularist movements to begin a substantive dialogue that will enable creative life together.
During the past twenty years, beginning with the Israeli-Egyptian disengagement talks following the 1973 war, the tension between secular and religious perspectives on the Middle East peace process and the "land for peace" formula has grown steadily.
Over the last two decades, the reliance on separate negotiating tracks in the Arab-Israeli peace process has resulted in a cumulative loss of territories vital for the defense of Israel's very existence, without any corresponding buildup of peace and security for Israel that could last for generations. The military capabilities of Israel's potential adversaries have not diminished, but, in fact, have expanded considerably. The normalization of relations between Israel and the Arab world, as stipulated in the peace treaties between Israel, Jordan and Egypt, has not advanced, but, rather, has been held hostage to further Israeli concessions in each of the separate negotiating tracks. Finally, the employment of terrorism and violence by Israel's neighbors became part of the negotiating process with Syria and the PLO.
Ten years ago the UN Security Council imposed upon Iraq some very specific requirements for disarmament. After Iraq had been expelled from Kuwait, the Council decided unanimously that Iraq may not have nuclear, chemical, or biological weapons; or missiles which could fly beyond 150 km. The Security Council's decisions were taken with the full authority of international law.
Topic:
Security, International Law, Religion, and United Nations
The political influence of Islam is increasing in South East Asia. While the collapse of the Soviet Union and the Communist bloc have contributed to the decline of communism as a revolutionary political force in the region, religious and ethnic issues are now assuming renewed and increasing significance. Religious divisions based on Islam have exacerbated ethnic differences, and some religiously-oriented groups are engaging in violent and extreme acts that pose a potentially serious long-term threat to stability in the region.
Topic:
Security, Islam, Politics, and Religion
Political Geography:
Middle East, Soviet Union, Arabia, and Southeast Asia
Attitudes toward separation-accommodation are related to support for (or opposition to) the expression of religion in public life. Within each of the three samples, church-state separationists were more likely than accommodationists to oppose expanded religious influence in society and the involvement of churches and church leaders in political affairs. Table 5 contains several relevant questions in this domain.
A giant of the twentieth century left us when Daniel J. Elazar succumbed to an illness on December 2, 1999, at age 65. His career was unique, and much will be written of his multifaceted contributions over the decades to the fields of political science and political theory. While he was known in the world at large for his brilliant theoretical work on the nature of federalism and its applications in government in America and abroad, this analysis looks at the wide-ranging impact of Daniel Elazar on the American Jewish community.
In the 1950s, the French Catholic academician, playwright, and former Ambassador to the U.S., Paul Claudel, asked the cultural attachè of the Israeli Embassy in Paris to convey the following message to Martin Buber: Now that the Jews had recovered their sovereignty, would they consider granting citizenship to Jesus, thereby putting an end to his "statelessness" status both for Judaism and Christianity? This could contribute to the fight against anti-Semitism.