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871. Turkmenistan and Central Asia after Niyazov

Author:
Stephen Blank
Publication Date:
09-2007
Content Type:
Working Paper
Institution:
The Strategic Studies Institute of the U.S. Army War College
Abstract:
Sapirmurat Niyazov ruled Turkmenistan, a small Central Asian country with enormous natural gas holdings, like a sultan or latter-day Stalin. Therefore his sudden death on December 21, 2006, opened the way not just to a domestic power struggle, but also to fears of instability in Turkmenistan and Central Asia, and to a major international struggle among the great powers—Russia, China, Iran, and the United States—for influence over the new leadership.
Topic:
Foreign Policy and Islam
Political Geography:
Russia, United States, China, Iran, Central Asia, Asia, and Turkmenistan

872. The Emerging Pattern of Geopolitics

Author:
Peter W. Rodman
Publication Date:
09-2007
Content Type:
Working Paper
Institution:
The Strategic Studies Institute of the U.S. Army War College
Abstract:
The theme of this conference is especially important. Iraq and Afghanistan, important as they are, do not exhaust the strategic landscape. There is a global strategic environment, which presents many challenges in many different regions of the world that bear close attention in their own right. In fact, that global environment forms the context in which we should be thinking about Iraq and Afghanistan. One of the reasons it is so important how well we do in Iraq and Afghanistan is its impact on American credibility—a precious commodity that will affect our success in these other theaters.
Topic:
Security, Foreign Policy, Climate Change, Islam, and Terrorism
Political Geography:
Afghanistan, Iraq, and America

873. "Deradicalisation" and Indonesian Prisons

Publication Date:
11-2007
Content Type:
Working Paper
Institution:
International Crisis Group
Abstract:
Indonesia, like many countries where Islamic jihadi cells have been uncovered, has been experimenting over the last three years with “deradicalisation” programs. While the term is poorly defined and means different things to different people, at its most basic it involves the process of persuading extremists to abandon the use of violence. It can also refer to the process of creating an environment that discourages the growth of radical movements by addressing the basic issues fuelling them, but in general, the broader the definition, the less focused the program created around it. Experience suggests that deradicalisation efforts in Indonesia, however creative, cannot be evaluated in isolation and they are likely to founder unless incorporated into a broader program of prison reform.
Topic:
Conflict Resolution, Islam, and Terrorism
Political Geography:
Indonesia and Southeast Asia

874. The Crisis in Interfaith Relations in the Middle East

Author:
Paul Wee
Publication Date:
03-2007
Content Type:
Policy Brief
Institution:
United States Institute of Peace
Abstract:
The interfaith peace movement in the Middle East has foundered recently, a casualty of major geo-political events, among them the war in Iraq, the increase in hostility between Iran and the West, the Israel-Hezbollah war, and the failure of efforts to resolve the Israeli-Palestinian conflict. In addition, fallout continues from the Danish cartoon controversy and the remarks of Pope Benedict XVI in 2006. These and related factors have contributed to undermine interfaith efforts and limit opportunities for meaningful dialogue and common action.
Topic:
Conflict Prevention, Islam, and War
Political Geography:
Iraq, Middle East, and Israel

875. Who Rules Ahmadinejad's Iran?

Author:
Hesham Sallam
Publication Date:
04-2007
Content Type:
Policy Brief
Institution:
United States Institute of Peace
Abstract:
Iran's recent detention of 15 British sailors and marines, captured in the contested waters of the Shatt al-Arab near the Iranian coast, has exacerbated tensions between the United States and Iran. The incident also underscored the opacity of the Iranian political system; it is unclear on whose directive the Iranian navy acted. With U.S.–Iranian relations already strained due to the Islamic Republic's activities in Iraq and its nuclear ambitions, understanding the Islamic Republic's power structure and decision-making processes has become increasingly important. To answer the question "Who rules Ahmadinejad's Iran?" USIP's Iran Policy Forum convened an off-the-record discussion with leading specialists on Iranian politics. This USIPeace Briefing highlights the main points made during the discussion and does not represent the views of USIP, which does not advocate specific policies.
Topic:
Government and Islam
Political Geography:
United States, Iran, and Middle East

876. Double Alienation and Muslim Youth In Europe

Author:
Adi Greif
Publication Date:
08-2007
Content Type:
Policy Brief
Institution:
United States Institute of Peace
Abstract:
From the controversy raging in London over Muslim women wearing the niqab to the upsurge in violent crime in Paris, Muslims in Europe are at the center of a storm of disagreement. Although many Muslim youth are comfortable as Muslim and European, others feel estranged from society. A tiny minority of these youth are drawn to violence, in part as a solution to their alienation. USIP's Muslim World Initiative helped sponsor a conference hosted by the British organization Wilton Park that discussed a wide variety of problems confronting Muslim youth in Europe. A theme that ran through the conference was how to combat the alienation of Muslim youth and encourage responsible citizenship. The conference brought together a wide range of Muslims, scholars and government representatives from countries around the world.
Topic:
Conflict Resolution, International Relations, and Islam
Political Geography:
Europe

877. Religions, genre, et politiques laïques en France, XIXe-XXe siècles

Author:
Florence Rochefort
Publication Date:
08-2007
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
In the French polemics over the Islamic headscarf, the relationship between secularism and sexual equality has sometimes been made out to be an artificial one. The articulation between politics, religion, secularism, and women's rights is examined here over the longue durée. Since the beginning of the secularization process during the French Revolution, a minority has championed an egalitarian conception of secularization. Rivalries between or convergences of political and religious authorities have driven an ambivalent and not very equal secularization, creating secular pacts that rely on gender pacts to the detriment of equality. This dynamic reversed itself beginning in the 1960s with the battle for legal contraception and abortion, which shook one of the very bases of French Catholicism to its foundation. The headscarf affairs revealed the egalitarian effects of secularism and favored the elaboration of thought about secularism in conjunction with sexual equality, which, whatever the various interpretations of that thought may be, could prove to be a non-negligible benefit.
Topic:
Islam
Political Geography:
France

878. Religion et politique en France dans le contexte de la construction européenne

Author:
Jean-Paul Willaime
Publication Date:
12-2007
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
Strongly marked by the weight of the past, the French approach to State-Religion- Society relations has distinct qualities, and especially a strong confrontational and emotional dimension. This essay address the evolution of these relations and their tensions by focusing on three subjects that make manifest the relationship between politics and religion in important ways, namely, schools, sects, and Islam. The arena of the school is especially significant in three respects: the link between public and private schools; the question of what should be taught about religion, and the display of religious expression by students. The essay considers these matters within the context of wider transformations in religion (secularization) and politics (disenchantment and changes in the state's role in society). It concludes by situating recent developments in the context of globalization and especially Europeanization.
Topic:
Development, Globalization, and Islam
Political Geography:
Europe and France

879. Engaging Islamists and Promoting Democracy: A Preliminary Assessment

Author:
Mona Yacoubian
Publication Date:
09-2007
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
Parliamentary elections across the Middle East have led to a wave of Islamist victories. Islamist parties typically boast leaders who are young and dynamic, with strong ties to the community; their party organizations brim with energy and ideas, attracting those who seek change. The U.S. government has quietly engaged moderate Islamist parties for several years. U.S. engagement has been most successful where democratic reform is already underway and where the government is genuinely committed to political opening. Other factors include the Islamist parties' political sophistication, popular credibility, and openness to working with U.S. organizations. A successful Islamist engagement strategy both empowers individuals and strengthens institutions to yield greater transparency, more accountability, and shifts toward greater moderation. Of the three cases addressed in this paper—Morocco, Jordan, and Yemen—Morocco appears to hold the greatest promise for U.S. engagement with moderate Islamists. Meanwhile, Jordan and Yemen offer important though limited instances of success. U.S. foreign policy in the Middle East affects the ability of U.S. organizations to promote democracy there. At times, Islamist parties have cut off contact with U.S. democracy promoters to protest specific aspects of U.S. foreign policy, such as the war in Iraq. Ultimately, U.S. engagement of moderate Islamists must be understood within the broader political context of the ideological battle in the Muslim world over the place of Islam in public life. Moderate Islamist parties that reject violence and practice democratic ideals are an important counterweight to Islamist extremism, and their work should be encouraged.
Topic:
Democratization, Islam, and War
Political Geography:
United States, Iraq, Middle East, Yemen, Jordan, and Morocco

880. Ayatollah Sistani and the Democratization of Post-Ba'athist Iraq

Author:
Babak Rahimi
Publication Date:
06-2007
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
Since spring 2003, Sistani has become the preeminent and best financed of the grand ayatollahs remaining in the city of Najaf—and by extension, in Iraq. He remains one of the most powerful figures in Iraq and he brings the Shi'is closer together across the greater Middle East. Since 1997, the Internet has increased the size and the prestige of Sistani's social organization to an astonishing degree on a global basis. Like his father, Sistani is an adherent of a democratic Shi'i tradition that dates back to the Persian Constitutional Revolution of 1906 to 1911 and continued with the Khatami reformist movement (1997–2005). As the general representative of the Hidden Imam, quietist Sistani can remain totally aloof from all political matters, while at times of perceived moral decadence, political corruption, great injustice, or foreign occupation, he can become more active in political affairs by engaging in activities such as consultation, guidance, and even the promotion of sacred norms in public life. Sistani's religious network is increasingly becoming an important source of local governance in southern Iraq, where many Iraqis are hired and at times agree to conduct duties that are usually carried out by the state. Sistani's insistence on recognizing Islam as a fundamental component of the Iraqi constitution is not intended to make Iraq an Islamist state based on juridical sharia strictures, but rather to limit the total secularization of the constitution, which would deprive a Muslim country of an “authentic” national identity based on its Islamic heritage. Sistani could contribute to reducing sectarian tensions by working with other Sunni and Shi'i religious leaders (including tribal leaders) to organize a National Reconciliation Initiative in order to display a united, powerful Sunni-Shi'i front with an emphasis on common Islamic ideals; to express condemnation of anti-Shi'i Wahabi extremism and anti-Sunni Shi'i radicalism; and to form communal solidarity through the ceremonial process of intersectarian group gatherings. Sistani remains a key religious figure who has influence as a peacemaker and mediator among various Shi'i factions and ethnic groups in Basra and Kirkuk that are competing for economic and territorial dominance in the northern and southern regions of the country. As long as the state army is unable to independently fight off the Sunni insurgency and Shi'i militias, it is highly unlikely that Sistani will call for a U.S. withdrawal from Iraq. Sistani is mainly concerned with maintaining stability in the region while rejecting any form of U.S. military adventurism that could seriously endanger the integrity and autonomy of Muslim countries in the greater Middle East. Although Sistani is still a powerful figure within Iraq, his influence has diminished since the bombing of the Shi'i shrine in Samarra in February 2006 and the ensuing increase in Sunni–Shi'i violence. Washington should recognize that until the sectarian warfare subsides, there is no effective way for Sistani to become involved in the Iraqi political process. However, Washington should engage Sistani now, because of the positive role he would have in the democratization of Iraq if the sectarian tensions subside.
Topic:
Conflict Resolution, Democratization, and Islam
Political Geography:
United States, Iraq, Middle East, Kirkuk, and Basra