111. Beyond Barriers: Contours and Complexities of IDP Return
- Author:
- Middle East Research Institute
- Publication Date:
- 12-2019
- Content Type:
- Working Paper
- Institution:
- Middle East Research Institute (MERI)
- Abstract:
- Panel chairman Henriette Johansen explained that internally displaced persons (IDPs) from Nineveh Province experience multiple layers of barriers to their return, some of which are unarticulated or invisible in the milieu of societal concerns stemming from Nineveh’s history of violence and its ongoing challenges with security and public administration. Within Nineveh’s minority communities, historic legacies of socio-economic and political disenfranchisement, war, genocide, and foreign invasion have enervated the will to return. While 4.3 million IDPs have returned, 1.5 million still remain in displacement. Recent government measures, such as rapidly consolidating and closing IDP camps across Nineveh, have sent a new wave of IDPs into critical shelter and extreme living conditions. Expectation and hope for sustainable, voluntary return are diminishing, along with IDPs’ expectation that authorities will deliver on their promises. After protracted displacement, IDPs are feeling the push to integrate into their host communities or emigrate abroad. Johansen explained that, in the ensuing discussion, panelists would be solicited for any actions within their respective remits that could rectify this situation for their constituents. In his remarks, Nathanael Nizar Semaan praised the “great hope” that has sustained the Christian minority through a long history of injustice, difficulty, and persecution. Despite disappointing rates of return among the Christian community, he argued that his constituents feel rooted to their ancestral lands, and were among the first to attempt a return to their areas of origin in the Nineveh Plains following liberation. He highlighted the example of Qaraqosh, which has seen approximately 22,000 Christian returnees out of an original population of 50,000. Unfortunately, however, continued deficits in services, limited career opportunities, and a poor standard of living have rendered most returns unsustainable. Additionally, after years of persecution and inequality, governmental inaction in the face of political disputes and demographic change has enervated the confidence of Christian constituents in the federal government’s ability to provide safety and prosperity for their children. As a result, many have chosen to remain in the KRI or to migrate abroad. “Our country is bleeding. Many are leaving… it is very painful for us.” – Semaan He acknowledged that religious leaders have a responsibility to incentivize return and remind their constituents that they belong to Iraq, but noted that stymieing the flow of migration is impossible without sufficient political will, attention, and provision from the government. He urged the government to rectify its neglect of the disputed territories and provide practical solutions. “Our areas need to be given more,” he said. “Christians are like an olive tree that is cut and burned, but the root will appear and grow again. We are rooted to this ground, though we face different difficulties and […] persecution.” – Semaan Semaan stated that religious leaders have renewed their vows to serve their constituents. To support the implementation of Iraq’s National Action Plan (INAP) on UNSCR 1325, he emphasized the need for assistance and training from the international community, as the Church has very little experience rendering psychological treatment to women and children. He also urged the international community to expend significant effort in securing the inclusion of youth and providing opportunities for them to make positive contributions to Iraq’s reconstruction. He explained that, while the Church offers social activities, cultural events, and entertainment to engage with young people, it does not have the power to dissuade them from migration or offer them a prosperous life. “If we lose them,” he admitted, “we will vanish.” Finally, he highlighted the church’s involvement in housing reconstruction projects, and invited the partnership of engineers and economists to assist in the planning and strategizing process. Semaan concluded his remarks by encouraging a spirit of optimism. He emphasized that Christians consider all Iraqis their brothers, and noted that securing the lawful rights of the Christian minority need not come at the expense of other components. He promoted a vision of the future predicated on dignity and respect, and reassured listeners that “our common language will be the language of love.”
- Topic:
- Migration, Refugees, Domestic Politics, and Displacement
- Political Geography:
- Iraq, Middle East, and Kurdistan