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812. From the Editor
- Author:
- Craig Biddle
- Publication Date:
- 10-2009
- Content Type:
- Journal Article
- Journal:
- The Objective Standard
- Institution:
- The Objective Standard
- Abstract:
- No abstract is available.
- Topic:
- War
- Political Geography:
- America and Washington
813. Letters and Replies
- Author:
- Alex Epstein and Yaron Brook
- Publication Date:
- 10-2009
- Content Type:
- Journal Article
- Journal:
- The Objective Standard
- Institution:
- The Objective Standard
- Abstract:
- No abstract is available.
- Topic:
- Islam and War
- Political Geography:
- America
814. An Unwinnable War?
- Author:
- Elan Journo
- Publication Date:
- 10-2009
- Content Type:
- Journal Article
- Journal:
- The Objective Standard
- Institution:
- The Objective Standard
- Abstract:
- Author's note: The following is the introduction to Winning the Unwinnable War: America's Self-Crippled Response to Islamic Totalitarianism. The book is being published by Lexington Books and is scheduled for release this November. "I don't think you can win it. . . . I don't have any . . . definite end [for the war]"-President George W. Bush1 The warriors came in search of an elusive Taliban leader. Operating in the mountains of eastern Afghanistan, the team of Navy SEALs was on difficult terrain in an area rife with Islamist fighters. The four men set off after their quarry. But sometime around noon that day, the men were boxed into an impossible situation. Three Afghan men, along with about one hundred goats, happened upon the team's position. What should the SEALs do? Their mission potentially compromised, they interrogated the Afghan herders. But they got nothing. Nothing they could count on. "How could we know," recalls one of the SEALs, "if they were affiliated with a Taliban militia group or sworn by some tribal blood pact to inform the Taliban leaders of anything suspicious-looking they found in the mountains?" It was impossible to know for sure. This was war, and the "strictly correct military decision would still be to kill them without further discussion, because we could not know their intentions." Working behind enemy lines, the team was sent there "by our senior commanders. We have a right to do everything we can to save our own lives. The military decision is obvious. To turn them loose would be wrong." But the men of SEAL Team 10 knew one more thing. They knew that doing the right thing for their mission-and their own lives-could very well mean spending the rest of their days behind bars at Leavenworth. The men were subject to military rules of engagement that placed a mandate on all warriors to avoid civilian casualties at all costs. They were expected to bend over backward to protect Afghans, even if that meant forfeiting an opportunity to kill Islamist fighters and their commanders, and even if that meant imperiling their own lives. The SEALs were in a bind. Should they do what Washington and the military establishment deemed moral-release the herders and assume a higher risk of death-or protect themselves and carry out their mission-but suffer for it back home? The men-Lt. Michael Murphy; Sonar Technician 2nd Class Matthew Axelson; Gunner's Mate 2nd Class Danny Dietz; and Hospital Corpsman 2nd Class Marcus Luttrell-took a vote. They let the herders go. Later that afternoon, a contingent of about 100-140 Taliban fighters swarmed upon the team. The four Americans were hugely outnumbered. The battle was fierce. Dietz fought on after taking five bullets, but succumbed to a sixth, in the head. Murphy and Axelson were killed not long after. When the air support that the SEALs had called for finally arrived, all sixteen members of the rescuing team were killed by the Islamists. Luttrell was the lone survivor, and only just.2 The scene of carnage on that mountainside in Afghanistan captures something essential about American policy. What made the deadly ambush all the more tragic is that in reaching their decision, those brave SEALs complied with the policies handed down to them from higher-ups in the military and endorsed by the nation's commander-in-chief. Their decision to place the moral injunction to selflessness ahead of their mission and their very lives encapsulates the defining theme of Washington's policy response to 9/11. Across all fronts U.S. soldiers are made to fight under the same, if not even more stringent, battlefield rules. Prior to the start of the Afghanistan War and the Iraq War, for instance, the military's legal advisors combed through the Pentagon's list of potential targets, and expansive "no-strike" lists were drawn up.3 Included on the no-strike lists were cultural sites, electrical plants, broadcast facilities-a host of legitimate strategic targets ruled untouchable, for fear of affronting or harming civilians. To tighten the ropes binding the hands of the military, some artillery batteries "were programmed with a list of sites that could not be fired on without a manual override," which would require an OK from the top brass.4 From top to bottom, the Bush administration consciously put the moral imperative of shielding civilians and bringing them elections above the goal of eliminating real threats to our security. . . .
- Topic:
- War
- Political Geography:
- Afghanistan and America
815. The Creed of Sacrifice vs. The Land of Liberty
- Author:
- Craig Biddle
- Publication Date:
- 10-2009
- Content Type:
- Journal Article
- Journal:
- The Objective Standard
- Institution:
- The Objective Standard
- Abstract:
- The proper purpose of government, wrote Thomas Jefferson, is to "guarantee to everyone the free exercise of his industry and the fruits acquired by it." The government "shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government." In accordance with this view of the purpose of government, the founders established a republic in which the government was constitutionally limited to the protection of individual rights-the rights to life, liberty, property, and the pursuit of happiness. In this new republic, men were free to think, to produce, and to trade in accordance with their own best judgment; thus, they were free to thrive in accordance with their intelligence, their ability, their initiative. The result was astounding. Nineteenth-century America was a land of unparalleled innovation and prosperity-and further political achievement. In addition to countless inventions that sprang up-including the steamboat, the cotton gin, vulcanized rubber, the telephone, the incandescent light, the electric power plant, the skyscraper, and the safety elevator-and in addition to the vital industries that arose or were revolutionized-such as the railroad, oil, and steel industries-19th-century America witnessed the end of slavery, which was recognized as a violation of the basic principle of the land. Between the end of the Civil War and the turn of the century, America came as close to being a fully rights-respecting society as any country has ever come. Men were essentially free to live their own lives, by their own judgment, for their own sake. Unfortunately, although the Land of Liberty was a great success, it would not and could not last. The founders established America on the principle of individual rights, but neither they nor the thinkers who followed them identified the deeper philosophic foundation on which this principle depends, namely, the morality of egoism-the idea that being moral consists in pursuing the values on which one's life and happiness depend. In the absence of this foundation, Americans have embraced philosophical ideas that are contrary to individual rights. Over the past century, Americans have increasingly accepted the morality of altruism-the notion that being moral consists in self-sacrificially serving others-and they have increasingly applied this morality to the realm of politics. Consequently, our government is no longer committed to "restrain men from injuring one another [and] leave them otherwise free to regulate their own pursuits of industry and improvement." Rather, our government regularly-and increasingly-"take[s] from the mouth of labor the bread it has earned" and redistributes that bread to those who have not earned it. Consider just a few of the countless altruistically motivated, wealth-redistributing laws and institutions that have been enacted or established over the past hundred years: The Federal Reserve violates the rights of Americans by (among other things) printing fiat money-thus debasing citizens' savings-in order to finance welfare programs, bail out failed banks, "rescue" bankrupt car companies, and the like. The Federal Deposit Insurance Corporation (FDIC) violates the rights of taxpayers by forcing them to insure the bank deposits of strangers. Social Security violates the rights of younger Americans by forcing them to fund the retirements of older Americans. The National Labor Relations Act (aka the Wagner Act) violates the rights of automakers (and other businessmen) by forcing them to "contract" with labor unions on terms that are detrimental to their businesses. Medicare and Medicaid violate the rights of taxpaying Americans by forcing them to fund the health care of the aged and the (allegedly) destitute. The Community Reinvestment Act violates the rights of bankers by forcing them to provide loans to people whom they regard as too risky for business. The Troubled Asset Relief Program (TARP) violates the rights of taxpayers by forcing them to purchase bad debt from failing financial institutions. The American Recovery and Reinvestment Act (ARRA) violates the rights of Americans by expanding the extent to which they are forced to fund welfare programs, unemployment benefits, government-run education, and the health care of others. Of course, federal, state, and municipal governments violate Americans' rights in thousands of other ways as well, but the foregoing indicates the enormity of the problem. The explicit "justification" for all such rights-violating laws and institutions-the principle behind all of them-is altruism: the notion that we have a moral duty to serve others, whether "the poor" or "the public interest" or "society" or "the common good." As Theodore Roosevelt put it, the government must "regulate the use of wealth in the public interest" and "regulate the terms and conditions of labor, which is the chief element of wealth, directly in the interest of the common good"; or as Franklin D. Roosevelt put it, the government must seek "the greater good of the greater number of Americans"; or as John F. Kennedy put it, the individual must "weigh his rights and comforts against his obligations to the common good"; or as Bill Clinton put it, the individual must "give something back" on behalf of "the common good"; or as George W. Bush put it, we must "seek a common good beyond our comfort"; or as Barack Obama puts it, we must heed the "call to sacrifice" and uphold our "core ethical and moral obligation" to "look out for one another" and to "be unified in service to a greater good." A government animated by this principle will increasingly force citizens to serve the so-called "common good"-and with each political success, the government will get bolder and more aggressive in its enforcement of this principle. This is why the U.S. government has graduated over decades from the mere redistribution of wealth via taxation and inflation . . . to the establishment of wealth-redistributing institutions and hubs such as Social Security, Medicare, and TARP . . . to the outright nationalization of businesses, such as American International Group (AIG), General Motors (GM), and Citigroup . . . and to the nullification of private contracts that stand in its way (e.g., employment contracts in the case of AIG bonuses, investment contracts in the case of Chrysler's senior-secured creditors). Under such expanding government control, explains an article in the New York Times: Businesses and private property . . . become not an instrument of private "egoism" but "functions of the people." They remain private wherever and so long as they fulfill their "functions." Wherever and whenever they fall down, the State steps in and either forces them to fulfill the functions or takes them over entirely. That description of what we have witnessed recently, however, was not written recently; it was written in 1938. Nor was the author describing conditions in the United States; he was describing conditions in Germany under the then-burgeoning National Socialist Party.
- Topic:
- Oil and War
- Political Geography:
- America
816. Digital Media in Conflict-Prone Societies
- Author:
- Ivan Sigal
- Publication Date:
- 10-2009
- Content Type:
- Working Paper
- Institution:
- National Endowment for Democracy
- Abstract:
- The complex relationship between media and conflict is longstanding. Traditional mass media have been used to amplify and extend viewpoints and ideologies, to persuade audiences at home, and to influence opposing sides in conflict. However, both media and conflict have changed markedly in recent years. Many 21st-century wars are not only about holding territory, but about gaining public support and achieving legal status in the international arena. Governments seek to hold onto power through persuasion as much as through force. Media are increasingly essential elements of conflict, rather than just functional tools for those fighting. At the same time, newer media technologies have increased communication and information dissemination in the context of conflict. In particular, the growth of citizen media has changed the information space around conflict, providing more people with the tools to record and share their experiences with the rest of the world.
- Topic:
- Peace Studies, Science and Technology, War, International Affairs, and Mass Media
817. Kosovo: Štrpce, a Model Serb Enclave?
- Publication Date:
- 10-2009
- Content Type:
- Policy Brief
- Institution:
- International Crisis Group
- Abstract:
- Štrpce, one of Kosovo's largest Serb enclaves and one of the few with good Serb-Albanian relations and economic prospects, risks falling victim to the status dispute between Belgrade and Pristina. But it also has a chance to demonstrate to Serbs that they can protect their interests within Kosovo's constitutional order. Since May 2008, the municipality has been governed by competing authorities, both Serb-led: an official government appointed by the UN in the face of local opposition and a parallel regime elected in defiance of Kosovo law. Neither has the capacity to perform its duties. The impasse has deprived this peaceful enclave of effective government and devastated its economy, notably by preventing regulation of its lucrative property market and blocking privatisation of the Brezovica ski resort. Local elections on 15 November 2009 can end the un- easy status quo, give Štrpce a legitimate government and unlock its economic potential. Belgrade, Pristina and the international community should encourage voting and thereafter equip the municipal government with the expanded powers and resources it needs.
- Topic:
- Conflict Resolution, Ethnic Conflict, and War
- Political Geography:
- Serbia, Balkans, and Albania
818. Peacebuilding: Task Forces on Strengthening Multilateral Security Capacity IPI Blue Paper no. 10
- Author:
- Lead Rapportuer and Jenna Slotin
- Publication Date:
- 07-2009
- Content Type:
- Working Paper
- Institution:
- International Peace Institute
- Abstract:
- Peacebuilding involves implementing a range of reconstruction and reform efforts in countries with some of the most fragile, fluid, and unpredictable political environments. These situations present tensions and contradictions that often cannot be fully reconciled and require trade-offs between competing needs and goals. Moreover, each postconflict situation is unique, defying general theories and blueprints for action.
- Topic:
- Conflict Resolution, International Cooperation, Peace Studies, and War
- Political Geography:
- United Nations
819. Pakistan: Countering Militancy in FATA
- Publication Date:
- 10-2009
- Content Type:
- Working Paper
- Institution:
- International Crisis Group
- Abstract:
- The military operation in South Waziristan is unlikely to succeed in curbing the spread of religious militancy in the Federally Administered Tribal Areas (FATA), unless the Pakistan government implements political reforms in that part of the country. Pakistani Taliban groups have gained significant power in the tribal agencies, seven administrative districts bordering on Afghanistan. While state institutions in FATA are increasingly dysfunctional, the militants have dismantled or assumed control of an already fragile tribal structure. This encroaching Talibanisation is not the product of tribal traditions or resistance. It is the result of short-sighted military policies and a colonial-era body of law that isolates the region from the rest of the country, giving it an ambiguous constitutional status and denying political freedoms and economic opportunity to the population. While the militants' hold over FATA can be broken, the longer the state delays implementing political, administrative, judicial and economic reforms, the more difficult it will be to stabilise the region.
- Topic:
- Political Violence, Islam, Terrorism, and War
- Political Geography:
- Pakistan and South Asia
820. Dying for Action: Decision time for an urgent, effective Arms Trade Treaty
- Author:
- Edmund Cairns
- Publication Date:
- 10-2009
- Content Type:
- Policy Brief
- Institution:
- Oxfam Publishing
- Abstract:
- In 2006 the United Nations voted to start work towards an Arms Trade Treaty (ATT). This was recognition by a majority of nations that the current patchwork of laws, regional agreements, and embargoes is ineffective, and insufficient to limit the catastrophic effects of easily available weaponry.
- Topic:
- Political Violence, Arms Control and Proliferation, United Nations, and War