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2. Multilateralism: A Realist View
- Author:
- Louise Oliver
- Publication Date:
- 03-2021
- Content Type:
- Journal Article
- Journal:
- The Ambassadors Review
- Institution:
- Council of American Ambassadors
- Abstract:
- President Joseph Biden is reembracing President Barack Obama’s foreign policy strategy, making multilateralism a core principle of his own foreign policy. Biden’s foreign policy team includes Obama Administration veterans such as Antony Blinken, William Burns and John Kerry, all of whom believe in the efficacy of multilateral diplomacy. Biden has returned to the Paris Climate Accord, nullified President Donald Trump’s decision to leave the World Health Organization (WHO) and reengaged with the UN Human Rights Council (UNHRC). If returning to the UN Educational, Scientific, and Cultural Organization (UNESCO) is also a possibility, Biden ought to take a close look at the U.S. experience with that organization because it is a good example of the difficulties that multilateralism can pose for the U.S.
- Topic:
- United Nations, Multilateralism, UN Human Rights Council (HRC), and UNESCO
- Political Geography:
- North America and United States of America
3. Cultural erasure: Tracing the destruction of Uyghur and Islamic spaces in Xinjiang
- Author:
- Nathan Ruser, James Leibold, Kelsey Munro, and Tilla Hoja
- Publication Date:
- 09-2020
- Content Type:
- Special Report
- Institution:
- Australian Strategic Policy Institute (ASPI)
- Abstract:
- The Chinese Government has embarked on a systematic and intentional campaign to rewrite the cultural heritage of the Xinjiang Uyghur Autonomous Region (XUAR). It’s seeking to erode and redefine the culture of the Uyghurs and other Turkic-speaking communities—stripping away any Islamic, transnational or autonomous elements—in order to render those indigenous cultural traditions subservient to the ‘Chinese nation’. Using satellite imagery, we estimate that approximately 16,000 mosques in Xinjiang (65% of the total) have been destroyed or damaged as a result of government policies, mostly since 2017. An estimated 8,500 have been demolished outright, and, for the most part, the land on which those razed mosques once sat remains vacant. A further 30% of important Islamic sacred sites (shrines, cemeteries and pilgrimage routes, including many protected under Chinese law) have been demolished across Xinjiang, mostly since 2017, and an additional 28% have been damaged or altered in some way. Alongside other coercive efforts to re-engineer Uyghur social and cultural life by transforming or eliminating Uyghurs’ language, music, homes and even diets, the Chinese Government’s policies are actively erasing and altering key elements of their tangible cultural heritage. Many international organisations and foreign governments have turned a blind eye. The UN Educational, Scientific and Cultural Organization (UNESCO) and the International Council on Monuments and Sites (ICOMOS) have remained silent in the face of mounting evidence of cultural destruction in Xinjiang. Muslim-majority countries, in particular, have failed to challenge the Chinese Government over its efforts to domesticate, sinicise and separate Uyghur culture from the wider Islamic world.
- Topic:
- Islam, Culture, UNESCO, and Uyghurs
- Political Geography:
- China and Xinjiang
4. Investing in Iraq's Cultural Heritage
- Author:
- Angle Smith
- Publication Date:
- 09-2017
- Content Type:
- Journal Article
- Journal:
- The Ambassadors Review
- Institution:
- Council of American Ambassadors
- Abstract:
- As Acting Public Affairs Officer in Erbil in 2016, I had the privilege of working with the Iraqi Institute for the Conservation of Antiquities and Heritage (IICAH), the only pan-Iraqi organization located in the Iraqi Kurdistan region. IICAH was originally established with U.S. Department of State funding, and it has since become a regional leader for training cultural heritage specialists. Also with State Department funding, the Smithsonian Institution and the University of Delaware work to train Iraqis in the skills needed to preserve, protect and recover cultural heritage in Iraq, namely “the stabilization, rescue and recovery” of Iraq’s cultural legacy. This mission takes on an even greater importance in times of crisis, when cultural heritage is under threat of annihilation, and IICAH’s role has never been more significant than now, as those it has trained are well placed to preserve and restore sites and artifacts damaged or destroyed by ISIS. What is cultural heritage really? There are generally considered to be two categories—tangible and intangible. Tangible heritage includes things such as structures, ruins, handicrafts and landscapes. Intangible heritage includes nonmaterial things such as arts that are communicated through oral traditions. In The Past Is a Foreign Country, David Lowenthal writes that preserved objects also validate memories. While digital acquisition techniques can provide precise visual models of an object’s shape and appearance, it is the actuality of the object, as opposed to a reproduction, that draws people in and gives them a literal way of touching the past.
- Topic:
- United Nations, Culture, Heritage, and UNESCO
- Political Geography:
- Iraq and Middle East