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251. In the Shadow of the Brothers: The Women of the Egyptian Muslim Brotherhood

Author:
Omayma Abdel-Latif
Publication Date:
10-2008
Content Type:
Working Paper
Institution:
Carnegie Endowment for International Peace
Abstract:
In September 2007, the Muslim Brotherhood in Egypt released its first political party platform draft. Among the heavily criticized clauses was one that denied women (and Copts) the right to be head of state. “Duties and responsibilities assumed by the head of state, such as army commanding, are in contradiction with the socially acceptable roles for women,” the draft stated. In previous Brotherhood documents there was no specific mention of the position of head of state; rather, they declared that women were allowed to occupy all posts except for al-imama alkubra, the position of caliph, which is the equivalent of a head of state in modern times. Many were surprised that despite several progressive moves the Brotherhood had made in previous years to empower women, it ruled out women's right to the country's top position.
Topic:
Gender Issues, Islam, and Religion
Political Geography:
Middle East and Egypt

252. Special Report No. 214: Abrahamic Alternatives to War: Jewish, Christian, and Muslim Perspectives on Just Peacemaking

Author:
Susan Thistlethwaite and Glen Stassen
Publication Date:
10-2008
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
Jewish, Muslim, and Christian sacred texts all contain sections that support violence and justify warfare as a means to achieve certain goals. In particular historical circumstances, these texts have served as the basis to legitimate violent campaigns, oftentimes against other faith communities. Many of the passages from sacred texts in all three religious traditions that are misused in contemporary situations to support violence and war are taken out of context, interpreted in historically inaccurate ways, or can be better translated. Finally, all of these passages need to be understood within (and constrained by) the primary spiritual aims of the individual faith. There are also a great many teachings and ethical imperatives within Jewish, Christian, and Muslim scriptures that promote peace and present the means to achieve it. These include mandates to strive for political, social, and economic justice; tolerant intercommunal coexistence; and nonviolent conflict resolution. The three religious delegations that participated in the conference leading to this report presented slightly different and yet overlapping methods for peacemaking articulated by their sacred scriptures. The considerable overlap led the scholars to affirm the existence of a coherent “Abrahamic Just Peacemaking” paradigm, which began to take focus through their rigorous interfaith debate. Further work is needed to articulate fully this Abrahamic Just Peacemaking paradigm. The conference scholars committed themselves to continued development of this model in pursuit of a rigorous and effective faith-based program to promote alternatives to war.
Topic:
Conflict Resolution, Conflict Prevention, and Religion

253. Religion in World Affairs: Its Role in Conflict and Peace

Author:
David Smock
Publication Date:
02-2008
Content Type:
Working Paper
Institution:
United States Institute of Peace
Abstract:
No major religion has been exempt from complicity in violent conflict. Yet we need to beware of an almost universal propensity to oversimplify the role that religion plays in international affairs. Religion is not usually the sole or even primary cause of conflict. With so much emphasis on religion as a source of conflict, the role of religion as a force in peacemaking is usually overlooked. Religious affiliation and conviction often motivates religious communities to advocate particular peace-related government policies. Religious communities also directly oppose repression and promote peace and reconciliation. Religious leaders and institutions can mediate in conflict situations, serve as a communication link between opposing sides, and provide training in peacemaking methodologies. This form of religious peacemaking garners less public attention but is growing in importance. Interfaith dialogue is another form of religious peacemaking. Rather than seeking to resolve a particular conflict, it aims to defuse interfaith tensions that may cause future conflict or derive from previous conflict. Interfaith dialogue is expanding even in places where interreligious tensions are highest. Not infrequently, the most contentious interfaith relationships can provide the context for the most meaningful and productive exchanges. Given religion's importance as both a source of international conflict and a resource for peacemaking, it is regrettable that the U.S. government is so ill equipped to handle religious issues and relate to religious actors. If the U.S. government is to insert itself into international conflicts or build deeper and more productive relationships with countries around the world, it needs to devise a better strategy to effectively and respectfully engage with the religious realm.
Topic:
Conflict Resolution, Peace Studies, and Religion
Political Geography:
United States

254. Countering Violent Extremism: Lessons from the Abrahamic Faiths

Publication Date:
10-2008
Content Type:
Working Paper
Institution:
EastWest Institute
Abstract:
The April 19, 1995, bombing of the Alfred P. Murrah Federal Building in Oklahoma City was the deadliest act of domestic terrorism on U.S. soil and focused the attention of law enforcement, policy makers, and the public on the long overlooked or ignored activities of American paramilitary groups. Although the actions of those convicted for the bombing—Timothy McVeigh, Terry Nichols, and Michael Fortier—were not driven principally by theology, the political movements from which they drew their inspiration have long been associated with the beliefs of a movement that has taken the name “Christian Identity.” It is characterized by ideas purporting to draw religious authority for anti- Semitism, white supremacism, and neo-Nazism.
Topic:
International Relations, Political Violence, Religion, Insurgency, and Sectarianism
Political Geography:
United States

255. The Fight for Diwaniyah: The Sadrist Trend and ISCI Struggle for Supremacy

Author:
Patrick Gaughen
Publication Date:
01-2008
Content Type:
Working Paper
Institution:
Institute for the Study of War
Abstract:
Even as U.S. operations to co-opt large elements of the Sunni insurgency and target irreconciliable al-Qaeda in Iraq fighters resulted in lower levels of violence during the summer, U.S. forces have simultaneously pursued rogue elements of Muqtada as-Sadr's Jaysh al-Mahdi (JAM). These operations, often in collaboration with Iraqi Security Forces friendly to Sadr's main Shi'a rival, the Islamic Supreme Council in Iraq (ISCI), took place within the broader context of a violent struggle between ISCI and the Sadrist Trend for supremacy within the Shi'a community, the lucrative income from control of the Shi'a shrines, and control of southern oil fields. This struggle has increasingly centered on the city of Diwaniyah, located in southern Iraq, approximately halfway between the capital of Baghdad and the southern port city of Basrah.
Topic:
Religion, Terrorism, Military Strategy, and Armed Struggle
Political Geography:
Iraq, Middle East, Yemen, and Syria

256. Getting Religion? The Puzzling Case of Islam and Civil War

Author:
Monica Duffy Toft
Publication Date:
04-2007
Content Type:
Working Paper
Institution:
Belfer Center for Science and International Affairs, Harvard University
Abstract:
In 42 religious civil wars from 1940 to 2000, incumbent governments and rebels who identified with Islam were involved in 34 (81 percent), far more than those identifying with other religions, such as Christianity (21, or 50 percent) or Hinduism (7, or 16 percent). In addition, civil wars in which key actors identify as Islamic are more likely to escalate into religious civil wars than civil wars in which key actors identify with other religions.
Topic:
Cold War, Islam, Peace Studies, and Religion

257. Sufism in Central Asia: A Force for Moderation or a Cause of Politicization?

Author:
Martha Brill Olcott
Publication Date:
06-2007
Content Type:
Working Paper
Institution:
Carnegie Endowment for International Peace
Abstract:
Sufism is a mystical form of Islam that has flourished in the Muslim world for centuries. Sufism has placed a distinctive stamp on the way the religion has been practiced in many Arab countries, in parts of Africa, in Turkey, and especially in Central Asia.
Topic:
International Relations, Politics, and Religion
Political Geography:
Africa, Central Asia, Turkey, Kuwait, and Arabia

258. Fighting on Two Fronts: Secular Parties in the Arab World

Author:
Amr Hamzawy and Marina S. Ottaway
Publication Date:
05-2007
Content Type:
Working Paper
Institution:
Carnegie Endowment for International Peace
Abstract:
Secular parties in the Arab world—a broad range of political organizations that vary in their political orientation from liberal positions to vaguely socialist programs—are facing a crisis. Caught between regimes that allow little legal space for free political activity on one side and popular Islamist movements that are clearly in the ascendancy throughout the Arab world on the other, they are struggling for influence and relevance, and in some cases even for survival.
Topic:
Politics, Religion, and War
Political Geography:
Arabia

259. A Face of Islam: Muhammad-Sodiq Muhammad-Yusuf

Author:
Martha Brill Olcott
Publication Date:
04-2007
Content Type:
Working Paper
Institution:
Carnegie Endowment for International Peace
Abstract:
Muhammad-Sodiq Muhammad-Yusuf (also known as Mamamsodiq Mamayusupov), the former mufti of the Muslim Spiritual Administration of Central Asia, Uzbekistan's first mufti after independence, and the most prominent theologian in the country, is a figure worthy of attention by anyone interested in the political role that Islam might play in Uzbekistan.
Topic:
Conflict Prevention, International Relations, and Religion
Political Geography:
Central Asia, Middle East, and Uzbekistan

260. Pushing Toward Party Politics: Kuwait's Islamic Constitutional Movement

Author:
Nathan J. Brown
Publication Date:
02-2007
Content Type:
Working Paper
Institution:
Carnegie Endowment for International Peace
Abstract:
Kuwait's Islamic Constitutional Movement (ICM), founded in 1991, is a relatively new political actor in Kuwait. Yet by the standards of regional Islamist movements, it is one of the most experienced in parliamentary and electoral politics. The ICM can claim some real electoral and programmatic successes, but any move beyond marginal or incremental achievements rests largely on its ability to build on the success of an ad hoc and diverse coalition of Islamist, liberal, and populist political forces. In short, if the ICM navigates difficult waters, it may be able to achieve many of its goals while demonstrating the broader potential of an Islamist electoral movement as part of a coalition pressing for liberalizing political reform. Kuwaiti political history suggests strong reasons for skepticism-the opposition has never been able to maintain a united front for long, and the Kuwaiti government has tools at its disposal to disperse, placate, and even exclude dissenters. But the opportunities beckoning the movement and other opposition political forces are stronger than they have ever been.
Topic:
Development, Politics, and Religion
Political Geography:
Middle East and Kuwait