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11. Can Religious Human Rights Discourses Help Integrating Muslim Migrant Communities Across Europe?

Author:
Sonia Boulos
Publication Date:
05-2020
Content Type:
Journal Article
Journal:
Journal on International Security Studies (RESI)
Institution:
International Security Studies Group (GESI) at the University of Granada
Abstract:
The perception of Islam as antithetical to European human rights values is widespread in Europe. Such perceptions complicate the task of integrating Muslim minorities across Europe. While incrementing respect to human rights norms among migrant communities is an important element of any integration policy, this goal should not be perused by forcing migrant communities to adhere to human rights norms based on purely secular grounds. The drafting history of the Universal Declaration of Human Rights is the ultimate proof that human rights can be justified from different political, philosophical and religious perspectives. While European States cannot compromise their commitment to human rights, even in relation to migrant communities, still, they must allow other narratives on the importance and the meaning of human rights to emerge. Muslim migrant communities must be allowed to engage in intra-group religion-based dialogues to reevaluate their stance on human rights and to debate their meaning. After being given the opportunity to engage in internal debates on the significance of human rights, Muslim migrant communities should also be engaged in cross-cultural dialogues with the rest of community to generate a wider agreement on the meaning and the application of human rights. This two-fold strategy is consistent with the principle of subsidiarity, which suggests that for human rights be effective they must be seen as legitimate by all those small groups that are close to the individual. Such legitimacy cannot be imposed from the outside, it must emerge from within these small groups. However, for these intra-group and cross-cultural dialogues to succeed, the separation of religion and State cannot be understood as the complete exclusion of religion from the public sphere. Individuals of different philosophical or religious convictions must have an equal access to public debates on the centrality of human rights in the European legal order.
Topic:
Human Rights, Islam, Religion, Culture, and Integration
Political Geography:
Europe

12. Religion and Empire: Islam as a Structural Force in the Umayyad and the Ottoman Empires

Author:
Murat Ülgül
Publication Date:
12-2020
Content Type:
Journal Article
Journal:
Novus Orbis: Journal of Politics & International Relations
Institution:
Department of International Relations, Karadeniz Technical University
Abstract:
What is the relationship between religion and empire, and what role do religious ideas play in the empire-formation process? This paper focuses on these questions by analysing the role of Islam in the formation of the Umayyad and the Ottoman Empires. Although the literature about these Islamic empires is extensive enough, they generally provide a rich historical narrative without theorization. To fill this gap, I use constructivist theory in the analysis and point out that religion as a structural force helps states to turn into empires over time. Nevertheless, following the agent-structure debate, I also argue that the individual characteristics of these states are essential to understand how religion affected their policies and how they interpreted the religion. The findings show that as the Umayyad Empire was not recognized as legitimate by various sects in religious terms in the seventh and eighth centuries, religion played less of a regulatory role in imperial policies and its rulers did not hesitate to adopt ruthless stratagems and a divide-and-conquer strategy. On the other hand, the Ottoman Empire benefited from religion in its conquests and its policies were primarily restricted by religious norms and values. As a result of this dependence, ruthless stratagems were adopted less often, and Ottoman policies were heavily shaped by religious norms and values.
Topic:
Islam, Religion, Empire, Constructivism, Ottoman Empire, and Umayyad Empire
Political Geography:
Middle East

13. State and Social Movements in Iran: Phases of Contentious Activism

Author:
Sadia Rafique and Khalid Manzoor Butt
Publication Date:
12-2020
Content Type:
Journal Article
Journal:
Journal of Political Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
Social movements are considered by sociologists as agents of social change. They are not isolated entities but an outcome of prevailing circumstances and at, the same time, result from continuity with the historical roots. Moreover, the mobility of contemporary movements can only be shown in comparison with previous kind of collective actions. Two revolutionary movements within one century (Constitutional Revolution 1905-06 and Islamic Revolution1979), and eight years’ IranIraq war (1981-89) and globalization have significantly contributed to the evolution of distinctive nature of contemporary Iranian society. This makes it an interesting subject for research in general, and particularly the case of social movements and their transformation. The paper aims to give an overview of Iranian social movements from the constitutional movement to the recent Green movement of 2009. The intention is to find out, first, whether there was any continuity in social movements during this period; secondly, to investigate the differences of the recent Green movement from the previous social movements of modern-day Iran. An overview of social structure, the state-society relationship, causes of mobilization and the outcomes of each movement will be studied. Moreover, the complex relation between state and social movements that emerged overall will also be examined. The Touraine/Melucci model has been applied in Iranian milieu
Topic:
Islam, Religion, Social Movement, State, Revolution, Society, and Mobilization
Political Geography:
Iran and Middle East

14. Sudan: Have the Juba and Addis Ababa Agreements Untangled the Dichotomy between Religion and the State?

Author:
Abdelkhalig Shaib
Publication Date:
12-2020
Content Type:
Working Paper
Institution:
Arab Reform Initiative (ARI)
Abstract:
The place of religion in Sudan’s state has divided the country since its independence. In September, the transitional government agreed to separate religion and state, in an attempt to end the decades-long contention. Against the backdrop of past constitutional failures to adequately recognize and address Sudan’s diversity, this paper examines the implications of the recent Juba and Addis Ababa agreements in the country’s efforts to build a civil democratic state and the challenges ahead.
Topic:
Religion, Democracy, State, State Building, and Transition
Political Geography:
Africa and Sudan

15. The Islamic Factor in the Middle East and North Africa: The “Re-Islamization” Phenomenon

Author:
Ye. Zelenev and O. Ozerov
Publication Date:
01-2020
Content Type:
Journal Article
Journal:
International Affairs: A Russian Journal of World Politics, Diplomacy and International Relations
Institution:
East View Information Services
Abstract:
The “LIMINALITy” and “re-Islamization” phenomena1 caused by the split in the ranks of the Islamic theological elite into the moderate major- ity (minimalists) and radically minded minority (maximalists) [Waghid, 2011: 5-8] came to the fore in some of the North African Arab countries and in many sub-Saharan countries with considerable Islamic popula- tions. Radicalization of a part of the Islamic political elite betrays itself in a much greater political and military activity of Muslim maximalists and a much wider scope of activities of extremist Islamic organiza- tions. passivity of the Islamic moderate forces (minimalists) against the background of much weaker institutions of state power is as a rule accom- panied by neocolonial penetration in the affairs of the African states shat- tered by the crisis and, what is even more important, much wider appli- cations of different interpretations of the theory of jihad to justify not only armed struggle against non-Muslims and Muslims but also “re- Islamization” of Islamic society (ummah) in all spheres, including educa- tion.
Topic:
Religion, Violent Extremism, and Militant Islam
Political Geography:
Middle East and North Africa

16. Course Correction: The Muslim World League, Saudi Arabia's Export of Islam, and Opportunities for Washington

Author:
Sarah Feuer
Publication Date:
11-2019
Content Type:
Policy Brief
Institution:
The Washington Institute for Near East Policy
Abstract:
Throughout 2016 and 2017, statements from Riyadh suggested that Saudi Arabia might be on the verge of reorienting its decades-long promotion of Salafism around the world. Given the sheer scale of the kingdom’s support for Islamic institutions over the years, the ripple effects of such a shift would be profound. Saudi efforts to propagate its particular brand of Salafism have long been anchored in the Mecca-based Muslim World League, but the ascent of Crown Prince Muhammad bin Salman has apparently shunted the MWL in a different direction. Recent initiatives suggest Riyadh has assigned the league a central role in its broader religious reform agenda, at least as it applies to the export of religious doctrine abroad. In this deeply researched Policy Focus, Sarah Feuer, an expert on Middle East religion and politics, explores the meanings of Saudi reforms, how they are playing out within the MWL, and the broader implications for the U.S.- Saudi relationship. She recommends that Washington expand reporting mechanisms in nations where the MWL is active, pursue avenues to engage directly with the league, and incorporate religious reform into the high-level U.S.-Saudi strategic dialogue, all toward promoting moderation and undermining extremism.
Topic:
Foreign Policy, Islam, Politics, Religion, Bilateral Relations, and Soft Power
Political Geography:
Saudi Arabia, North America, United States of America, and Gulf Nations

17. Development of a National Policy on Displacement in Iraq

Author:
Sarah L. Edgecumbe
Publication Date:
12-2019
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
The contemporary displacement landscape in Iraq is both problematic and unique. The needs of internally displaced persons (IDPs) in Iraq are many, particularly as protracted displacement becomes entrenched as the norm rather than the exception. However, minorities originating from the so called ‘Disputed Territories’ and perceived Islamic State (IS)-affiliates represent two of the most vulnerable groups of IDPs in Iraq. Iraqi authorities currently have a real opportunity to set a positive precedent for IDP protection by formulating pragmatic durable solutions which incorporate non-discriminatory protection provisions, and which take a preventative approach to future displacement. This policy paper analyses the contemporary displacement context of Iraq, characterized as it is by securitization of Sunni IDPs and returnees, as well as ongoing conflict and coercion within the Disputed Territories. By examining current protection issues against Iraq’s 2008 National Policy on Displacement, this paper identifies protection gaps within Iraq’s response to displacement, before drawing on the African Union’s Kampala Convention in order to make recommendations for an updated version of the National Policy on Displacement. These recommendations will ensure that a 2020 National Policy on Displacement will be relevant to the contemporary protection needs of Iraq’s most vulnerable IDPs, whilst also acting to prevent further conflict and displacement.
Topic:
Security, Migration, Religion, Refugees, and Displacement
Political Geography:
Iraq, Middle East, and Syria

18. Administering the Regional Dynamics: The Success Story of Indonesia and ASEAN

Author:
Muhammad Habib Abiyan Dzakwan
Publication Date:
08-2019
Content Type:
Working Paper
Institution:
Institute for Development and International Relations (IRMO)
Abstract:
Back in early 1960s, it was unthinkable for Southeast Asia to have one single regional ‘home’ as diversity among countries within the area are just too wide. The political systems they adhere, the dominant religions they believe, the languages they speak, the economic situation they experience, the geographical regionalism was definitely the least thing on their shopping list bearing in mind the state of domestic dynamics during their formative years. But, now the situation has turned for one hundred and eighty degrees. Right on Thursday 8 August 2019, the ten Southeast Asian states —Brunei Darussalam, Cambodia, Indonesia, characters they are endowed are just a few examples. These countries at that time were also relatively new in practicing their respective sovereignty. Advancing imaginations about Lao PDR, Malaysia, Myanmar, the Philippines, Singapore, Thailand and Vietnam— just celebrated the inauguration of a new secretariat building for the Association of Southeast Asian Nations (ASEAN) which also remarked the 52nd anniversary of this organization. This remarkable story undeniably could not be detached from Indonesia’s long standing efforts in ASEAN. Therefore, throughout the following paragraphs, this article aims to briefly discuss three issues - the origins of ASEAN, Jakarta’s contribution to regional dynamics, and ASEAN achievements with regard to the great powers.
Topic:
Regional Cooperation, Religion, Culture, Language, and Regionalism
Political Geography:
Indonesia, Asia, Vietnam, Philippines, Cambodia, Singapore, Thailand, Southeast Asia, and Myanmar

19. Transformative Pathways to Interfaith Leadership

Author:
Institute of International Education
Publication Date:
02-2019
Content Type:
Special Report
Institution:
Institute of International Education
Abstract:
For ten years, the John Paul II Center for Interreligious Dialogue, an initiative of The Russell Berrie Foundation (RBF) and The Pontifical University of St. Thomas Aquinas (Angelicum), has supported the next generation of religious leaders with a comprehensive understanding of and dedication to interfaith issues and action (2008 – 2018). The Russell Berrie Fellowship in Interreligious Studies, administered by the John Paul II Center and the Institute of International Education (IIE), has supported 87 Fellows from over 33 countries to study at the Angelicum and impact their professional lives and their work in their communities and parishes. In 2018, the Foundation commissioned IIE to conduct an impact evaluation of the John Paul II Center and the Russell Berrie Fellowship, measuring the program’s success in achieving its goals. The evaluation included survey responses from 58 Russell Berrie Alumni (76% response rate), and 30 interviews with key stakeholders, including Russell Berrie Alumni, their community members, leaders in interreligious dialogue (IRD), John Paul II Center leadership, and program staff from RBF and IIE.
Topic:
Education, Religion, Leadership, and Survey
Political Geography:
North America, Global Focus, and United States of America

20. The Religious Landscape in South Sudan: Challenges and Opportunities for Engagement

Author:
Jacqueline Wilson
Publication Date:
06-2019
Content Type:
Policy Brief
Institution:
United States Institute of Peace
Abstract:
Since the beginning of South Sudan's civil war in 2013, the country's religious actors have sought to play an active role in turning the tide from war and violence to peace and reconciliation. Drawing on interviews, focus groups, and consultations, this report maps the religious landscape of South Sudan and showcases the legitimate and influential religious actors and institutions, highlights challenges impeding their peace work, and provides recommendations for policymakers and practitioners to better engage with religious actors for peace.
Topic:
Civil War, Religion, War, Violence, and Peace
Political Geography:
Africa and South Sudan