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11. Radomir Konstantinović’s The Philosophy of Parochialism

Publication Date:
03-2022
Content Type:
Video
Institution:
The Harriman Institute
Abstract:
The Philosophy of Parochialism is Radomir Konstantinović’s (1928–2011) most celebrated and reviled book. First published in Belgrade as Filosofija palanke in 1969, it attracted keen attention and controversy through its unsparing critique of Serbian and any other nationalism in Yugoslavia and beyond. The book was prophetic, seeming to anticipate not only the bloody disintegration of Yugoslavia in the 1990s, but also the totalitarian turn in politics across the globe in the first decades of the new century. With this translation, English-speaking audiences can at last discover one of the most original writers of eastern European late modernism, and gain an important and original perspective into contemporary politics and culture in the West and beyond. This is a book that seems to age in reverse, as its meanings become deeper and more universal with the passage of time. Konstantinović’s book resists easy classification, mixing classical, Montaigne-like essay, prose poetry, novel, and literary history. The word “philosophy” in the book’s title refers to the solitary activity of reflection and critical thinking, and is also paradoxical: according to the author, a defining characteristic of parochialism is precisely its intolerance toward this kind of self-reflexivity. In Konstantinović’s analysis, parochialism is not a simply a characteristic of a geographical region or a cultural, political, and historical formation—these are all just manifestations of the parochial spirit as the spirit of insularity. His book illuminates the current moment, in which insularity undergirds not only ethnic and national divisions, but also dictates the very structure of everyday life, and where individuals can easily find themselves locked in an echo chamber of social media. The Philosophy of Parochialism can help us understand better not only the dead ends of ethnic nationalism and other atavistic ideologies, but also of those cultural forces such as digital technologies that have been built on the promise of overcoming those ideologies.
Topic:
Fragile/Failed State, Governance, Philosophy, State Building, and Modernization
Political Geography:
Kosovo, Yugoslavia, Serbia, and Montenegro

12. Cuando la paz depende delos objetos cotidianos (When Peace Depends Upon Everyday Objects)

Author:
Pol Bargués
Publication Date:
06-2021
Content Type:
Journal Article
Journal:
Journal on International Security Studies (RESI)
Institution:
International Security Studies Group (GESI) at the University of Granada
Abstract:
Este artículo acude al pragmatismo filosófico para dar sentido a las crecientes sensibilidades“ neo-materialistas” o “socio-naturales”en los procesos de construcciónde paz. Se ha evolucionado de la idea de paz liberal, en que organizaciones internacionales trataban de imponer transiciones liberales y democráticas en sociedades afectadas por el conflicto, hacia intervenciones que promueven procesos de paz inclusivos y que dan importancia a los elementos materiales sobre los que se edifica el día a día de las gentes. Estos procesos son mucho más experimentales, inciertose imprevisibles. El pragmatismo de James y Dewey sirve tanto para entender las limitaciones y las críticas a la paz liberal, así como para intuir las oportunidades y riesgos que se toman cuando la paz depende delos objetos cotidianos.
Topic:
Philosophy, Peace, Liberalism, and Pragmatism
Political Geography:
Global Focus

13. The Concept of Justice in Reference with Philosophies of Plato and Aristotle: A Critical Study

Author:
Sooraj Kumar Maurya
Publication Date:
09-2021
Content Type:
Journal Article
Journal:
Journal of Liberty and International Affairs
Institution:
Institute for Research and European Studies (IRES)
Abstract:
The concept of justice has been a constant issue since its conception. The Greeks also attempted to define justice. They have observed justice as goodness in deeds and so a virtue. In the Greek mind, fairness was an attribute of the spirit or soul, while injustice was a sin. Both Plato and Aristotle defined justice as kindness as well as a desire to follow the law. It alluded to the connection between rights and duties. In human interactions, justice was the pinnacle of excellence and the attitude that animates folks in the right fulfillment of their responsibilities. The development of harmony and peace in thinking and conduct was pre-eminently social. In the same way, Aristotle's and Plato's fairness are complementary; both philosophers seek to discover a concept of ability by which unity, harmony, virtue, and pleasure may be produced in a community. Despite this shared agreement, they are fundamentally different in many ways. In this paper, an attempt has been made by the author to discuss the similarities and dissimilarities in theories of justice propounded by Plato and Aristotle.
Topic:
Law, International Relations Theory, Philosophy, and Justice
Political Geography:
Global Focus

14. Black Community Programmes: The Practical Manifestation of Black Consciousness Philosophy

Author:
Tricontinental: Institute for Social Research
Publication Date:
09-2021
Content Type:
Working Paper
Institution:
Tricontinental: Institute for Social Research
Abstract:
This dossier focuses on the Black Community Programmes, a series of projects initiated in 1972 that served as the practical implementation of the Black Consciousness philosophy to give Black people the power to become self-reliant. In practice, these programmes included the foundation of publications and research, health centres, factories to employ the economically marginalised, and a trust fund to provide basic necessities for ex-prisoners as well as grants for yet other projects.
Topic:
Race, Philosophy, Black Politics, and Consciousness
Political Geography:
Global Focus

15. Erratic Behaviour of the United Nations and Global Governance in. Africa: The State as a Smokescreen for World Security

Author:
Agbo Uchechukwu Johnson, Nsemba Edward Lenshie, and Ndukwe Onyinyechi Kelechi
Publication Date:
12-2020
Content Type:
Journal Article
Journal:
Brazilian Journal of African Studies
Institution:
Brazilian Journal of African Studies
Abstract:
State’s choice for human beings emerged when they realized that wild freedom in the “state of nature” where power is right, failed to achieve life and property independence and protection. Human beings were forced to capitulate for the common good to the abstract government. In what Hobbes (1588-1678) called the “social contract”, the state acknowledged this obligation to be governed by a leader of an all-powerful society. In his Second Treatise of Government (1689), John Locke (1632-1704) also agreed with Hobbes’ notion of a social contract, based on the premise that human beings are born free. Individuals enjoy a natural right to life, freedom and the freedom to own or possess estates.
Topic:
Government, Political Theory, Philosophy, State, and Nation-State
Political Geography:
Africa, Brazil, and Global Focus

16. In the Shadow of Justice: An Interview with Katrina Forrester

Author:
Katrina Forrester
Publication Date:
05-2020
Content Type:
Commentary and Analysis
Institution:
The Toynbee Prize Foundation
Abstract:
John Rawls was undoubtedly one of the most influential liberal political philosophers of the twentieth century. His most famous book, A Theory of Justice, was published in 1971. Prof Katrina Forrester, a historian of twentieth century political thought from Harvard University, tells the story of Rawls’s influence on liberal political philosophy in her recent book In the Shadow of Justice. Forrester shows how liberal egalitarianism—a set of ideas about justice, equality, obligation, and the state—became dominant, and traces its emergence from the political and ideological context of postwar Britain and the United States. In our conversation with Katrina Forrester we discussed Rawls’s creation of A Theory of Justice, how he responded to critiques of his theory, and how his work continues to shape our understanding of war and society up to the present day.
Topic:
Political Theory, Inequality, Philosophy, Ideology, Justice, and Liberalism
Political Geography:
Britain and United States

17. Language and Politics in India and China: A Cross-Cultural Comparative Study

Author:
Daniel Komarzyca and Janina Fras
Publication Date:
01-2020
Content Type:
Journal Article
Journal:
Polish Political Science Yearbook
Institution:
Polish Political Science Association (PPSA)
Abstract:
This paper provides insights into the relationship between language and politically relevant aspects of culture in India and China which are as follows: attitude toward revolution and tradition, the domination of politics over religion or vice versa, and a concern for the liberty of the individual. The paper introduces a novel approach to the comparative study of civilizations by advancing the political-linguistic explanation. In so doing, it combines Hajime Nakamura’s hypothesis of the strict connection between language and culture (understood as a way of thinking) with Samuel P. Huntington’s emphasis on the impact of cultural differences on the political dimension of society – so that our explanatory model can be expressed as follows: language→culture→politics. As far as language is concerned, the focus is on the basic structure of Sanskrit and Chinese; besides, special attention is given to Indian and Chinese philosophies of language. Culturally, the most relevant schools of Hindu philosophy may be called “ultraconservative” since they tend to ground unchanging meaning firmly in metaphysics and rely on the supreme authority of ancient religious texts. In contrast, the Chinese typically considered language a social mechanism for shaping our behavior (so the relation of language and society is the most crucial); they also expressed clearly divergent views on naming. In short, at least four distinctive perspectives are essential: (1) conservative Confucianism, (2) anti-traditional and highly authoritarian Legalism, (3) egalitarian and linguistically skeptical Laozian Daoism, (4) nonconformist and proto-libertarian Zhuangzian Daoism.
Topic:
Politics, Culture, Philosophy, Language, and Identity
Political Geography:
China, India, and Asia

18. World's Religions After September 11: Some Philosophical Reflections

Author:
Arvind Sharma
Publication Date:
03-2019
Content Type:
Research Paper
Institution:
India International Centre (IIC)
Abstract:
The reader’s first reaction to the title is likely to be one of scepticism, for although the events of September 11 are doubtless firmly etched in modern memory, and their connection to the world’s religions, or at least to one of them, is plain enough; to propose that these events could prompt philosophical reflections seems so far-fetched as to suggest an academic’s desperate search for a new topic – a push for novelty. Perhaps the clarification would palliate the reader somewhat that what we mean by philosophical reflections are considerations, which do not go all the way into pure philosophy but, nevertheless, embody reflections of a philosophical nature, inasmuch as their attempt is to place some of the issues raised by the events of September 11, specially in relation to world religions, in a broader perspective. The need for such reflection can hardly be questioned even here in India, now that we have had our own version of the 9/11, namely, the 26/11. I would like to focus on six such issues in what follows
Topic:
Religion, Philosophy, and 9/11
Political Geography:
India and Global Focus

19. The Political Import of Deconstruction—Derrida’s Limits?: A Forum on Jacques Derrida’s Specters of Marx after 25 Years, Part I

Author:
Maja Zehfuss, Antonio Y. Vázquez-Arroyo, Dan Bulley, and Bal Sokhi-Bulley
Publication Date:
12-2019
Content Type:
Journal Article
Journal:
Contexto Internacional
Institution:
Institute of International Relations, Pontifical Catholic University of Rio de Janeiro
Abstract:
Jacques Derrida delivered the basis of The Specters of Marx: The State of the Debt, the Work of Mourning, & the New International as a plenary address at the conference ‘Whither Marxism?’ hosted by the University of California, Riverside, in 1993. The longer book version was published in French the same year and appeared in English and Portuguese the following year. In the decade after the publication of Specters, Derrida’s analyses provoked a large critical literature and invited both consternation and celebration by figures such as Antonio Negri, Wendy Brown and Frederic Jameson. This forum seeks to stimulate new reflections on Derrida, deconstruction and Specters of Marx by considering how the futures past announced by the book have fared after an eventful quarter century. Maja Zehfuss, Antonio Vázquez-Arroyo and Dan Bulley and Bal Sokhi-Bulley offer sharp, occasionally exasperated, meditations on the political import of deconstruction and the limits of Derrida’s diagnoses in Specters of Marx but also identify possible paths forward for a global politics taking inspiration in Derrida’s work of the 1990s.
Topic:
Post Colonialism, Political Theory, Philosophy, Decolonization, and Deconstruction
Political Geography:
Global Focus

20. A Sympathetic Reading of Emerson’s Politics

Author:
William J. Berger
Publication Date:
12-2019
Content Type:
Journal Article
Journal:
Humanitas
Institution:
The Center for the Study of Statesmanship, Catholic University
Abstract:
Ralph Waldo Emerson has a complicated political legacy owing at least in part to his own intermittent and hesitant political activism, crass racism, and fierce individualism. Despite this, a steady stream of political philosophers have attended to Emerson’s work, with the likes of John Dewey proclaiming him “the philosopher of democracy” (1903). But as his writings continually direct readers inwards—away from social and political life—recovering an Emersonian politics is not a straightforward task. A basic difficulty lies in the fact that Emerson “did not consider himself a political thinker and focused his energies on issues that seem, at first glance far removed from politics. . . . From first to last Emerson regarded politics as one of the practical applications of ethics or moral philosophy, and he insisted that all political questions were, at bottom, moral” (Robinson, 2004: 1). But politics is not just morality scaled up. It raises distinct collective concerns to which individuated moral philosophy cannot speak. As such, imputing a political theory to Emerson is not a simple matter. Jennifer Gurley may best summarize the difficulty of recovering a political Emerson, noting: “of all the nineteenth century American writers we might describe as political, he is perhaps the one who most despised politics, proclaiming they are ‘odious and hurtful’. . .” (Gurley, 2007: 323).
Topic:
Political Theory and Philosophy
Political Geography:
United States