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22. Emergence of Sectarian Indigenous Militant Groups in Pakistan and Politicization of Militant Thought
- Author:
- Maryam Azam
- Publication Date:
- 07-2019
- Content Type:
- Journal Article
- Journal:
- South Asian Studies
- Institution:
- Department of Political Science, University of the Punjab
- Abstract:
- The rise of sectarian groups in Pakistan has sprouted many internal challenges for the state as well as for the society. The issue of sectarianism is directly linked with the security and harmony of Pakistani society as it has culminated into a grave internal security challenge causing violence and loss of human life. The institutionalization of these groups and their role in the political landscape of Pakistan reflects their complicated nature, objectives and the overall discourse on which these groups are built. Despite the fact that government in various time periods have banned these sectarian militant groups but they were able to operate in shadows or under the banner of different names and roles. This piece of research aims to explicate their multidimensional roles and their capacity to operate and affect the security paradox as well as society as a whole
- Topic:
- Security, Islam, Religion, Sectarianism, Sectarian violence, and Violent Extremism
- Political Geography:
- Pakistan, South Asia, and Punjab
23. Religion and Electoral Politics in Punjab: A Case Study of 2018 General Elections
- Author:
- Usman Bashir and Iram Khalid
- Publication Date:
- 01-2019
- Content Type:
- Journal Article
- Journal:
- South Asian Studies
- Institution:
- Department of Political Science, University of the Punjab
- Abstract:
- This study is focused on the impact of religion on the electoral pattern of the people of Punjab. Religion as a determinant of voting behavior is best expressed in the votes secured by the religious parties. Thus, religious parties vote in Pakistan and Punjab is studied to build an argument. Religion has a strong impact on human life. It influences each act and attitude of the individual especially in developing countries. In Pakistan; religion has a solid affect in shaping the political attitudes and beliefs of the individuals. It is one of the key elements of politics.2018 general elections saw a sudden rise in the vote bank of religious political parties. It witnessed a 2.17 % increase in the religious vote country wide and 1.32% increase in Punjab. Tahreek Labbaik Pakistan appeared on the scene as a radical Sunni Islamic party, it mobilized the barelvi vote bank to great effect. And it emerged as the third largest party of Punjab, in terms of votes polled. 2018 general elections also witnessed the rise of Milli Muslim League which was a political wing of Jamaat-ud-Dawa, who were previously rejecting the parliamentary form of government and were critical of voting in elections. The increase in the influence of the various spiritual gaddi nasheen in the electoral politics of Punjab was also a prominent factor during the 11th general election.
- Topic:
- Islam, Politics, Religion, and Elections
- Political Geography:
- Pakistan, South Asia, and Punjab
24. Learning About Islam: From Ignorance to Understanding
- Author:
- Benjamin Tua
- Publication Date:
- 09-2019
- Content Type:
- Journal Article
- Journal:
- American Diplomacy
- Institution:
- American Diplomacy
- Abstract:
- Efforts to portray Muslims and their faith as threatening diminish our society by stigmatizing a significant American minority. They also can facilitate costly foreign policy blunders such as the 2017 Executive Order banning entry into the US of visitors from several Middle Eastern majority-Muslim countries, an order purportedly based on terrorist activity, technical hurdles to properly document these countries’ travelers, and poor coordination with US officials. Two recent books, “Mohammad: Prophet of Peace Amid the Clash of Empires” and “What the Qur’an Meant: And Why it Matters,” take on the task of broadening Americans’ still unacceptably low understanding of Islam. The authors – Juan Cole, a professor of history at the University of Michigan, and Garry Wills, a Pulitzer Prize winning lay scholar of American Catholicism – approach their subject in distinctly different manners. Yet, their message and conclusions are remarkably similar – namely, that ignorance of and distortions of Islam and what the Quran says both alienate vast numbers of Muslims and have led to foreign policy missteps. The books complement each other nicely.
- Topic:
- Foreign Policy, Islam, Peace Studies, Religion, Judaism, Islamophobia, and Xenophobia
- Political Geography:
- Iraq, Ukraine, Middle East, Eastern Europe, Soviet Union, North America, and United States of America
25. The Challenges of the Middle East
- Author:
- Haviland Smith
- Publication Date:
- 09-2019
- Content Type:
- Journal Article
- Journal:
- American Diplomacy
- Institution:
- American Diplomacy
- Abstract:
- It is clear that there are powerful people both in the United States and in Iran who would like to force a real confrontation between our two countries. What is completely unclear is whether or not those hawks on both sides want a modified Cold War type confrontation, built perhaps on cyber warfare, or an all-out military confrontation. What this situation, with all its incredibly profound dangers and possible disastrous outcomes, has done is once again prompt the question, “what is the United States doing in the Middle East and what precisely are our goals there?”
- Topic:
- Cold War, Islam, Religion, Terrorism, Minorities, and Ethnicity
- Political Geography:
- Afghanistan, Iraq, Iran, Turkey, Middle East, Saudi Arabia, Lebanon, Syria, and United States of America
26. Sacred struggles: How Islam shapes politics in Mali
- Author:
- Andrew Lebovich
- Publication Date:
- 11-2019
- Content Type:
- Policy Brief
- Institution:
- European Council On Foreign Relations
- Abstract:
- Religious issues and leadership play an increasingly important role in the lives of many Malians, but international actors are ill-equipped to understand and analyse this. Mali’s religious leaders are heterogeneous and defy easy characterisation, often collaborating with one another on important issues, such as public morality and religion’s role in society, even when their practices diverge. European policymakers should not view religious activism in Mali purely through the lens of counter-terrorism, extremism, and radicalisation. Instead, they should perceive such activism as related to the demands Malians make of religious leaders, religious movements, and the government. Malian religious leaders are active on political issues and often interact with the government, but their most effective forms of engagement often come from their independence from the authorities. There is currently little chance of large-scale representation of Muslim leaders in elected office in Mali – although this could change in the future.
- Topic:
- Islam, Politics, Religion, and Leadership
- Political Geography:
- Africa and Mali
27. Lens on Palestine: The Judge discussion with Lama Abu-Odeh
- Author:
- Lama Abu-Odeh
- Publication Date:
- 06-2018
- Content Type:
- Video
- Institution:
- Middle East Institute (MEI)
- Abstract:
- The Middle East Institute's Arts and Culture program is proud to present a documentary series highlighting the voices of Palestinian women in collaboration with Filmlab: Palestine and the Foundation for Middle East Peace, Directed by Erika Cohn, The Judge chronicles the struggle of Kholoud Al-Faqih, who became the first woman judge to be appointed to the Middle East's Shari'a (Islamic law) courts.The film was followed by a conversation with Lama Abu-Odeh.
- Topic:
- Islam, Women, Film, and Courts
- Political Geography:
- Middle East and Palestine
28. Indonesian Muslims in a Globalising World: Westernisation, Arabisation and Indigenising Responses
- Author:
- Martin van Bruinessen
- Publication Date:
- 05-2018
- Content Type:
- Working Paper
- Institution:
- Centre for Non-Traditional Security Studies (NTS)
- Abstract:
- In the two decades since the fall of the Suharto regime, one of the most conspicuous developments has been the rapidly increasing influence of religious interpretations and practices emanating from the Middle East and more specifically the Gulf states, leading observers to speak of the “Arabisation” of Indonesian Islam. In the preceding decades, the state had strongly endorsed liberal and development-oriented Muslim discourses widely perceived as “Westernised” and associated with secularism and Western education. Indonesia’s unique Muslim traditions have in fact been shaped by many centuries of global flows of people and ideas, connecting the region not just with the Arab heartlands of Islam and Europe but South Asia and China. What is relatively new, however, is the presence of transnational Islamist and fundamentalist movements, which weakened the established nation-wide Muslim organisations (Muhammadiyah, NU) that had been providing religious guidance for most of the 20th century. The perceived threat of transnational radical Islam has led to renewed reflection on, and efforts to rejuvenate, indigenous Muslim traditions.
- Topic:
- Islam, Religion, transnationalism, and Secularism
- Political Geography:
- United States, China, Indonesia, Asia, and Southeast Asia
29. Comparing the Governance of Islam in Turkey and Indonesia: Diyanet and the Ministry of Religious Affairs
- Author:
- Martin van Bruinessen
- Publication Date:
- 05-2018
- Content Type:
- Working Paper
- Institution:
- Centre for Non-Traditional Security Studies (NTS)
- Abstract:
- In spite of their overwhelmingly Muslim populations, Indonesia and Turkey are formally secular states though of different kind. However, both allocate a surprisingly high proportion of the state budget to the administration of Islam, considerably higher than most countries where Islam is the state religion. In Turkey during the years 1950-2000 and in Indonesia during the New Order period (1966-1998), the state invested heavily in the education of “enlightened” religious personnel and the dissemination of religious views that were compatible with the drive for modernisation and development. Turkey’s Directorate for Religious Affairs (Diyanet) controls a huge bureaucracy through which the state interacts with the pious conservative part of the population. Schools for the training of prayer leaders addressed the needs of the same segment of the population and were intended to facilitate the integration of these conservatives into the project of secular modernisation. However, these institutions had the unforeseen effect of enabling the social mobility of once marginalised conservatives, allowing them to gradually gain control of part of the state apparatus. Mutatis mutandis, very similar developments can be observed in Indonesia, where the Ministry of Religious Affairs (MORA) and the Council of Islamic Scholars (MUI) were expected to provide development-friendly religious guidance and prevent undesirable expressions of religiosity. After the fall of the Suharto regime, the MUI made itself independent of the government and instead became a vehicle through which various conservative religious groups strove to influence government policies, with various degrees of success.
- Topic:
- Islam, Religion, Social Movement, Secularism, and Modernization
- Political Geography:
- Europe, Indonesia, Turkey, and Asia
30. Pakistan and its Militants: Who is Mainstreaming Whom?
- Author:
- James M Dorsey
- Publication Date:
- 10-2018
- Content Type:
- Working Paper
- Institution:
- Centre for Non-Traditional Security Studies (NTS)
- Abstract:
- Pakistani militants of various stripes collectively won just under ten per cent of the vote in the July 2018 parliamentary elections. Some represented long-standing legal Islamist parties, others newly established groups or fronts for organisations that have been banned as terrorists by Pakistan and/or the United Nations and the United States. The militants failed to secure a single seat in the national assembly but have maintained, if not increased, their ability to shape national debate and mainstream politics and societal attitudes. Their ability to field candidates in almost all constituencies, and, in many cases, their performance as debutants enhanced their legitimacy. The militants’ performance has fueled debate about the Pakistani military’s effort to expand its long- standing support for militants that serve its regional and domestic goals to nudge them into mainstream politics. It also raises the question of who benefits most, mainstream politics or the militants. Political parties help mainstream militants, but militants with deep societal roots and significant following are frequently key to a mainstream candidate’s electoral success. Perceptions that the militants may stand to gain the most are enhanced by the fact that decades of successive military and civilian governments, abetted and aided by Saudi Arabia, have deeply embedded ultra-conservative, intolerant, anti-pluralist, and supremacist strands of Sunni Islam in significant segments of Pakistani society. Former international cricket player Imran Khan’s electoral victory may constitute a break with the country’s corrupt dynastic policies that ensured that civilian power alternated between two clans, the Bhuttos and the Sharifs. However, his alignment with ultra-conservatism’s social and religious views, as well as with militant groups, offers little hope for Pakistan becoming a more tolerant, pluralistic society, and moving away from a social environment that breeds extremism and militancy. On the contrary, policies enacted by Khan and his ministers since taking office suggest that ultra- conservatism and intolerance are the name of the game. If anything, Khan’s political history, his 2018 election campaign, and his actions since coming to office reflect the degree to which aspects of militancy, intolerance, anti-pluralism, and supremacist ultra- conservative Sunni Muslim Islam have, over decades, been woven into the fabric of segments of society and elements of the state. The roots of Pakistan’s extremism problem date to the immediate wake of the 1947 partition of British India when using militants as proxies was a way to compensate for Pakistan’s economic and military weakness. They were entrenched by Prime Minister Zulfikar Ali Bhutto in the 1970s and General Zia ul-Haq’s Islamization of Pakistani society in the 1980s. The rise of Islamist militants in the US-Saudi supported war against Soviet occupation troops in Afghanistan and opportunistic policies by politicians and rulers since then have shaped contemporary Pakistan.
- Topic:
- Islam, Religion, Terrorism, United Nations, Violent Extremism, Secularism, and Domestic Policy
- Political Geography:
- Pakistan, United States, and Middle East