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11. Brothers in Arms and Faith? The Emerging US-Central and Eastern Europe ‘Special Relationship’

Author:
Vibeke Schou Tjalve and Minda Holm
Publication Date:
02-2020
Content Type:
Special Report
Institution:
Norwegian Institute of International Affairs
Abstract:
In this policy note, we explore the nature, strength and tensions of the contemporary US-Central Eastern Europe relationship. We describe the expanding US-CEE ‘brotherhood in arms’: growing trade relations, intensified military cooperation, and rekindled diplomatic ties. Further, we unpack the striking and largely ignored dimensions of the US-CEE ‘brotherhood in faith’: the many ways in which the United States and Central and Eastern Europe are tied together by overlapping ideologies of national conservatism and a particular version of Christian ‘family values’. This involves addressing the complexities of an increasingly influential and ambitious Visegrád Group, whose key players – Poland and Hungary – may be brothers, but are by no means twins. It also means raising some broader, burning discussions about the future of NATO and the meaning of ‘Europe’. Universalist, multicultural and postnational? Or conservative, Christian and sovereigntist?
Topic:
Diplomacy, International Cooperation, Conservatism, Alliance, Ideology, Christianity, and Trade Policy
Political Geography:
United States, Eastern Europe, and Central Europe

12. Blurring the Division Between Church and State in AMLO’s Mexico

Author:
Madeleine Olson
Publication Date:
02-2020
Content Type:
Commentary and Analysis
Institution:
The North American Congress on Latin America (NACLA)
Abstract:
As AMLO faces pressure to enact his campaign promises, he increasingly turns to his religious base.
Topic:
Religion, Democracy, Christianity, Catholic Church, and Nation-State
Political Geography:
Central America and Mexico

13. Will Informal Institutions Replace Formal Institutions? The Primacy of Church and “Uma Lisan” in Fostering Community Security in Timor Leste

Author:
Tulus Warsito, Achmad Nurmandi, Sugito, and Zuly Qodir
Publication Date:
05-2020
Content Type:
Journal Article
Journal:
Revista UNISCI/UNISCI Journal
Institution:
Unidad de investigación sobre seguridad y cooperación (UNISCI)
Abstract:
This article departs from liberal institutionalism theory which argues that security sector reform is an important element to guarantee community security in post-conflict state. Nevertheless, this article discovers that Security Sector Reform run by the United Nations in Timor Lester from 2000-2012 failed to provide effective community security. While the people of Timor Leste have their own perceptions about the meaning of security, religious and cultural institutions, the church and "uma lisan" have provided mainly social protection and mechanisms for conflict resolution. Based on in-depth interviews with 15 key informants and survey to 100 respondents during the field research in Dili, this article suggests that the security role of the church and "uma lisan" has substantially substituted the ineffectiveness of the international and state-led security institutions during the United Nations mission in the country.
Topic:
Security, United Nations, Reform, Christianity, and Institutions
Political Geography:
Timor-Leste and Southeast Asia

14. Is America’s Foreign Policy Compatible with Christian Ethics?

Author:
Paul Miller and Michael C. Desch
Publication Date:
02-2020
Content Type:
Video
Institution:
The Center for the Study of Statesmanship, Catholic University
Abstract:
For American Christians, debates about national security involve a complex relationship between their faith, the role of their own country in a state-centered world order, and the ills and dangers of that world. Americans hold different ideas about the causes of war and the degree of external threat posed to their country, but in the public discussion the question of what Christian ethics requires of the United States has largely been ignored. Paul Miller and Michael C. Desch both seek to connect American foreign policy to higher ideals, with vastly divergent conclusions. Join us for a discussion about whether the foundational premises of contemporary American foreign policy can be reconciled with Christianity.
Topic:
Foreign Policy, National Security, Ethics, and Christianity
Political Geography:
North America and United States of America

15. Defender of the faith? How Ukraine’s Orthodox split threatens Russia

Author:
Kadri Liik
Publication Date:
05-2019
Content Type:
Policy Brief
Institution:
European Council on Foreign Relations (ECFR)
Abstract:
The Orthodox Church in Ukraine this year became ‘autocephalous’ – meaning it is no longer answerable to the Moscow Patriarchate Church. Autocephaly is of huge symbolic importance: for Ukraine, as a sign of political independence; for Russia, as a sign of political loss. The Kremlin and Russian Orthodox Church enjoy a close relationship, but both are biding their time and deciding what to do next. The uncertain course of events means that issues arising from autocephaly may not be settled for many years. The domestic consolidation and international recognition of the new church will not be easy or quick, but this is an irreversible change – Moscow is unable to overturn it.
Topic:
Religion, Ideology, and Christianity
Political Geography:
Russia, Eurasia, and Ukraine

16. The Russian Orthodox Church: Faith, Power and Conquest

Author:
James Sherr and Kaarel Kullamaa
Publication Date:
12-2019
Content Type:
Special Report
Institution:
International Centre for Defence and Security - ICDS
Abstract:
Until recently, the Russian Orthodox Church was a subject that interested few outside expert circles. That dramatically changed in late 2018 when the Ecumenical Patriarch of Constantinople granted autocephaly (independence) to the Orthodox Church of Ukraine. The reverberations of this decision — religious, political and geopolitcal — underscore the importance that the Church once again plays in Russian policy. In this report, we consider the role that the Russian Orthodox Church has played as an adjunct to an imperial policy stretching back over many centuries. Today, the Russian Federation has a secular constitution. But as much as in tsarist times, the Church regards itself as one of the pillars of Russia’s political order. As much as in the time of Catherine the Great, it is also a protagonist in its wars of identity and the rewriting of the history of former imperial subjects whose experience of the relationship between church and state is different from Russia’s. This diversity is well brought out in the report’s two case studies, Ukraine and Estonia. In both countries, local Orthodox churches embodied distinctive cultural traditions and values until they felt the full force of Russian control, tsarist and Soviet. Since 2014, Russia’s hybrid war in Ukraine has revived many historical controversies. It also has raised entirely new security concerns about the borderline between faith and politics. These concerns are summarised at the conclusion of the report, which closes with a section on policy recommendations.
Topic:
Security, Foreign Policy, Defense Policy, Politics, Religion, International Affairs, Governance, and Christianity
Political Geography:
Russia, Europe, Ukraine, and Estonia

17. Gender Gap as a Result of Political Socialization in Formation of Voting Behavior among Christian Minority in Punjab (Pakistan)

Author:
Shamaila Hamid
Publication Date:
07-2019
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
This article focuses on the gap that exists among the genders as a result of political socialization in the Christian religious minority within Punjab, Pakistan. A study in this regard was carried out in four major districts of Punjab namely Lahore, Faisalabad, Gujranwala and Rawalpindi. A sample of 400 was surveyed during Dec 2017-Jan 2018. The data were collected using multi stage sampling. The results of the study indicated that gender plays an important role in voting behavior. There is a huge difference in political awareness of men and women. Men are more politically aware and their level of knowledge surpasses that of women from their community. Where men are more independent in their decision making regarding whom to vote or not to vote, women are largely dependent on males of family in forming their political decisions.
Topic:
Gender Issues, Politics, Religion, Minorities, Elections, and Christianity
Political Geography:
Pakistan, South Asia, and Punjab

18. Christians in Pakistan- A Developmental Approach: (Pre & Post Partition of India)

Author:
Ammara Tabassum and Umbreen Javaid
Publication Date:
01-2019
Content Type:
Journal Article
Journal:
South Asian Studies
Institution:
Department of Political Science, University of the Punjab
Abstract:
St. Thomas, one of the twelve disciples of Jesus Christ, came to India by ship following the sea routes. While some historians also believe that St. Thomas came to India by crossing Asia Minor West Taxila, north Thatta, and afterwards, he settled in India. There is a consensus among historians that St. Thomas first reached Taxila which was then ruled by a Buddhist king, Gonophores. All of the historians relate the meeting of St. Thomas met with Gonophores. According to the current historical publications, it was in the 3rd century when Christians reached India and settled in the North West and they were called Thomai or Christians of St. Thomas while they are named as Thomai in the present day. In 72 A.D Hindu Brahmins martyred St. Thomas in Mylapore and now the Shrine of St. Thomas is situated in Chennai, India. Thousands of people come to Chennai and visit his shrine. The shrine of St. Thomas is the evidence of Christian presence in India in the 1st century. A king, Kanishka, attacked Taxila; he plundered, devastated and robbed the people, causing ruin. This forced the early Christian settlers to disperse and migrate towards Northern Punjab and Central India. Though Mughal Empire governed the Subcontinent for 200 years yet in this long period they were unable to affect the Hinduism and Christianity. Islam is considered as minority during the period of Mughal Empire. During the period of Mughal Empire some Muslim Emperor forced the Punjabi Christians to enter the fold of Islam and many Christians accepted Islam and those who did not, were targeted and scattered
Topic:
Religion, History, Christianity, and Catholic Church
Political Geography:
Pakistan, South Asia, India, and Punjab

19. Stabanisation: A discussion paper about disrupting backlash by reclaiming LGBTI voices in the African church landscape

Author:
Hanzline Davids, Abongile Matyila, Charlene van der Walt, and Sindi Sithole
Publication Date:
06-2019
Content Type:
Working Paper
Institution:
The Other Foundation
Abstract:
The title of the convening that gave rise to this collaborative reflection Breaking though the Backlash: Transformative encounters between LGBTI people and Churches in Africa, implies a level of visible and tangible progress in pursuing justice for LGBTI people within the African faith landscape and a coordinated push-back against progressive gains and constructive progress. Consequently this contribution starts by critically engaging the African contextual faith landscape and reflecting on examples of both progress and emerging backlash when it comes to the full inclusion of LGBTI people within African faith communities. Following from this, we explore the contours of a possible theology of liberation for LGBTI people in the African context. We agree with Makau Matua who argues that to engage with backlash we require “…thoughtful analysis, courageous advocacy and fundamental reform.”
Topic:
Religion, Christianity, LGBT+, Advocacy, Inclusion, and Activism
Political Geography:
Africa

20. Taking a Stand: A call to action by the church against injustice towards LGBTI people

Author:
Allan Boesak
Publication Date:
06-2019
Content Type:
Special Report
Institution:
The Other Foundation
Abstract:
At its 2008 General Synod the Uniting Reformed Church in Southern Africa considered a report on the church’s stand on the question of sexual orientation and nonconformity. That was a moment, in my view, in which this church, who had declared apartheid, its biblical and theological justification a heresy and led the ecumenical movement in doing the same; who in formulating in 1982, and adopting in 1986 the Belhar Confession as a new standard of faith, faced its greatest challenge since confronting apartheid. Central to the Confession are our unity in Christ; the reconciliation wrought by Christ, and the justice demanded by God. These three things. I was the convenor of that task team and presenter of the report at the synod. It was one of those utterly shattering, fundamentally life-changing experiences. After a hostile, and theologically disturbingly crude, debate, the synod rejected the report, its contents, its conclusions and its recommendations calling for justice for LGBTQI persons and referred the report for reconsideration. Even though the words, “another, more anti-gay report” were deleted from the amended version of the original proposal, the intention could not have been clearer. What was striking and shocking, even though hardly unknown in debates on this matter it seems, was the stridently hostile tone of the debate, the blatant homophobic language that dominated the discussion all through the afternoon. Speakers who took the floor did not even attempt to disguise their contempt. Some spoke openly of LGBTQI persons as “animals”, “not created by God”; of bestiality and of LGBTQI persons in one breath, all of which as being a “scandal” and “stain” upon the church. It was an experience that had left me shaken and disoriented: how could the same church that took such a strong stand against apartheid and racial oppression, gave such inspired and courageous leadership from its understanding of the Bible and the radical Reformed tradition; that had, in the middle of the state of emergency of the 1980s with its unprecedented oppression, its desperate violence and nameless fear given birth to the Belhar Confession that spoke of reconciliation, justice, unity and the Lordship of Jesus Christ, now display such blatant hatred and hypocrisy, deny so vehemently for God’s LGBTQI children the solidarity we craved for ourselves in our struggle for racial justice, bow down so easily at the altar of prejudice and bigotry?
Topic:
Human Rights, Religion, Christianity, LGBT+, Justice, and Advocacy
Political Geography:
Africa and South Africa