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141. Les Guerres Froides intellectuelles: une lecture française

Author:
Pierre Grémion
Publication Date:
03-2002
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
Six mois après la chute du mur de Berlin, dans les premiers jours de mai 1990, Shepard Stone, qui se rendait à une conférence traitant de l'impact de l'Amérique sur l'Allemagne dans l'après-guerre, mourrait dans un accident d'automobile sur une route de la Nouvelle Angleterre, frappé par une crise cardiaque à son volant. Il avait 82 ans. Ainsi disparaissait, alors que la guerre froide prenait fin, un «cold warrior liberal» qui avait joué un rôle de premier plan à la Fondation Ford tout au long des décennies 1950 et 1960.

142. Film Review

Author:
Sylvie Waskiewicz
Publication Date:
03-2002
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
For years the French film industry has fought to remain healthy in the face of overwhelming competition from American films. France has maintained its position of relative strength through a complex system of legal, political, and economic support: defending artistic creativity via the droit d'auteur, participating actively in international trade negotiations, and, perhaps most important, generously subsidizing the production, distribution, and exhibition of French films. This achievement is also made possible by those filmmakers able to produce the occasional "blockbuster": films able to compete with Hollywood on its own terms.
Topic:
Economics
Political Geography:
America

143. La situation coloniale: Ancien concept, nouvelle réalité

Author:
Georges Balandier
Publication Date:
06-2002
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
Élaborer une théorie de la situation coloniale, et la publier par la médiation des Cahiers Internationaux de Sociologie, prenait en 1951 dans le contexte français l'aspect d'une triple provocation. Le texte était reçu comme la critique des tentatives de refaire un espace impérial fissuré par les épreuves de la seconde guerre mondiale, comme une affirmation de solidarité politique avec les artisans de la décolonisation, ce qui se trouvait confirmé par mes engagements, par mes relations avec les initiateurs des indépendances africaines. Le texte était perçu dans le milieu ethnologique comme la manifestation d'un double rejet: celui d'une ethnologie décontextualisée (aveugle à l'histoire et à la dynamique des relations "extérieures") d'une part, celui d'une ethnologie actualisée mais sous l'effet dominant d'un fonctionnalisme mécaniste et simplificateur (placé sous l'égide des "contacts culturels") d'autre part. Enfin, le texte semblait congédier l'ethnologie et son extension, l'anthropologie, pour leur substituer une sociologie actuelle dont les implications politiques étaient manifestées. Il est en réalité à l'origine d'une nouvelle anthropologie politique évidemment, mais tout autant d'une sociologie dynamiste qui allie sociologie et anthropologie, qui s'attache à l'étude de la constante production du social et des jeux de domination qui s'y développent.

144. Ethnographie africaniste Et "inauthenticité" coloniale

Author:
Emmanuelle Sibeud
Publication Date:
06-2002
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
Les enquêtes ethnographiques en situation coloniale sont explicitement une incarnation de la mission civilisatrice qui "découvre" scientifiquement les populations en les assujettissant. Elles produisent en conséquence des représentations qui confirment les différences justifiant la domination. Mais elles sont aussi des incursions d'une société dans l'autre et elles reposent sur des formes d'empathie mises en exergue dès le début du XX e siècle par des enquêteurs soucieux de faire reconnaître la spécificité du savoir qu'ils accumulent sur les populations qu'ils sont chargés de dominer. Elles relèvent donc de ce que Georges Balandier définit comme "l'inauthenticité" fondamentale de la société coloniale 1 , tout en introduisant une logique exogène en contradiction latente avec l'ordre colonial, et. Ainsi parce qu'elles oscillent entre conformisme et transgression, elles investissent.

145. The New "Ethnology" and "la situation coloniale" in Interwar France

Author:
Alice L. Conklin
Publication Date:
06-2002
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
Jean Bazin's 1996 invocation of the enduring effects of Georges Balandier's critical insights of the 1950s is a testimonial to not just how revolutionary, but also how persuasive these insights were and remain. It is common currency now, even among those of us who are not anthropologists, that first European travelers, then European scientists "invented" places like "Africa" that tell us more about themselves/ourselves than the reality they purported to describe. The particular "invention" of the twentieth century was anthropologists' "discovery" of "pure cultures" untouched by history and especially by colonialism. Having found such peoples, anthropologists then devoted themselves to recording and preserving their "authentic" traditions before it was too late. Balandier's precocious contribution to the field, in this context, was to take the colonial situation itself as his object of study as early as 1951 and to render visible the unequal power relations so discreetly evacuated by his more "complicit" professional colleagues.
Political Geography:
Europe and France

146. Decolonizing Situations: The Rise, Fall, and Rise of Colonial Studies, 1951-2001

Author:
Frederick Cooper
Publication Date:
06-2002
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
When Georges Balandier published "The Colonial Situation" in 1951, colonial empires were at the heart of profound debates and struggles. By the 1970s, colonialism had been banished from the realm of legitimate forms of political organization. What remained "colonial" in world politics passed itself off as something else. The burst of scholarship on colonial societies in the 1980s and 1990s thus appears paradoxical, and so too does the lack of response and follow-up to Balandier's brilliantly incisive article in the two decades after its appearance.

147. Retour sur le régime de l'indigénat: genèse et contradictions des principes répressifs dans l'empire français

Author:
Isabelle Merle
Publication Date:
06-2002
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
L'objet du présent article consiste à repenser ce qu'on a appelé le "régime de l'indigénat", parfois improprement qualifié de "code de l'indigénat" ou réduit, dans l'usage courant, à la simple formule "l'indigénat", le tout renvoyant à un ensemble législatif et réglementaire répressif, élaboré dans les colonies françaises à l'encontre des seuls indigènes.

148. The Empire of Law: Dignity, Prestige, and Domination in the "Colonial Situation"

Author:
Emmanuelle Saada
Publication Date:
06-2002
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
My contribution is an attempt to resolve one of those enigmas that the French colonial archives hold for assiduous readers. In the course of comparative research on the juridical status of métis children in the French Empire, I was struck by the frequency with which the terms "dignity" and "prestige" figured in a wide range of colonial preoccupationswhether on the part of local or central administrations, private individuals or institutions. These were not merely personal or social qualities, but terms that had precise legal meanings and that played a central role in colonial jurisprudence. In this context, the terms were predominantly used in the negative-referring to threats to prestige (atteintes au prestige) or to the obligation to maintain one's dignity (garder sa dignité). This runs counter to the conventional image of a self-confident colonial society, persuaded of its superiority and of the legitimacy of its "mission civilisatrice."
Topic:
Law

149. Easternization Meets Westernization: Patriotic Youth Organizations in French Indochina during World War II

Author:
Anne Raffin
Publication Date:
06-2002
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
Although colonizers generally repressed emergent national movements as potential vehicles of national liberation, the French encouraged patriotic mobilizations in Indochina in the early 1940s as a way to counteract Thai irredentists, Vietnamese revolutionaries, and Japanese occupiers and their claims of "Asia for Asians." Here, colonial authorities sought to build allegiance to the empire by "patriotizing" youth attitudes through sports activities and youth corps. Participation in such youth organizations mushroomed in Indochina between 1940 and 1945, gaining over a million members in that short span.
Topic:
War
Political Geography:
Japan, China, and Asia

150. 150 Years Of Algerian Painting: Relevance for Understanding the Postcolonial Situation

Author:
François Pouillon
Publication Date:
06-2002
Content Type:
Journal Article
Journal:
French Politics, Culture Society
Institution:
Conference Group on French Politics Society
Abstract:
There are significant differences between the way academics in France and the United States see postcolonial processes, differences having to do with particular national histories. It is, however, precisely the task of academics to work to transcend such specificities. So the differences must have to do with collective intellectual movements in the two countries, and it would perhaps be useful to compare them.
Political Geography:
United States and France