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71. Comparing the Governance of Islam in Turkey and Indonesia: Diyanet and the Ministry of Religious Affairs

Author:
Martin van Bruinessen
Publication Date:
05-2018
Content Type:
Working Paper
Institution:
Centre for Non-Traditional Security Studies (NTS)
Abstract:
In spite of their overwhelmingly Muslim populations, Indonesia and Turkey are formally secular states though of different kind. However, both allocate a surprisingly high proportion of the state budget to the administration of Islam, considerably higher than most countries where Islam is the state religion. In Turkey during the years 1950-2000 and in Indonesia during the New Order period (1966-1998), the state invested heavily in the education of “enlightened” religious personnel and the dissemination of religious views that were compatible with the drive for modernisation and development. Turkey’s Directorate for Religious Affairs (Diyanet) controls a huge bureaucracy through which the state interacts with the pious conservative part of the population. Schools for the training of prayer leaders addressed the needs of the same segment of the population and were intended to facilitate the integration of these conservatives into the project of secular modernisation. However, these institutions had the unforeseen effect of enabling the social mobility of once marginalised conservatives, allowing them to gradually gain control of part of the state apparatus. Mutatis mutandis, very similar developments can be observed in Indonesia, where the Ministry of Religious Affairs (MORA) and the Council of Islamic Scholars (MUI) were expected to provide development-friendly religious guidance and prevent undesirable expressions of religiosity. After the fall of the Suharto regime, the MUI made itself independent of the government and instead became a vehicle through which various conservative religious groups strove to influence government policies, with various degrees of success.
Topic:
Islam, Religion, Social Movement, Secularism, and Modernization
Political Geography:
Europe, Indonesia, Turkey, and Asia

72. Pakistan and its Militants: Who is Mainstreaming Whom?

Author:
James M Dorsey
Publication Date:
10-2018
Content Type:
Working Paper
Institution:
Centre for Non-Traditional Security Studies (NTS)
Abstract:
Pakistani militants of various stripes collectively won just under ten per cent of the vote in the July 2018 parliamentary elections. Some represented long-standing legal Islamist parties, others newly established groups or fronts for organisations that have been banned as terrorists by Pakistan and/or the United Nations and the United States. The militants failed to secure a single seat in the national assembly but have maintained, if not increased, their ability to shape national debate and mainstream politics and societal attitudes. Their ability to field candidates in almost all constituencies, and, in many cases, their performance as debutants enhanced their legitimacy. The militants’ performance has fueled debate about the Pakistani military’s effort to expand its long- standing support for militants that serve its regional and domestic goals to nudge them into mainstream politics. It also raises the question of who benefits most, mainstream politics or the militants. Political parties help mainstream militants, but militants with deep societal roots and significant following are frequently key to a mainstream candidate’s electoral success. Perceptions that the militants may stand to gain the most are enhanced by the fact that decades of successive military and civilian governments, abetted and aided by Saudi Arabia, have deeply embedded ultra-conservative, intolerant, anti-pluralist, and supremacist strands of Sunni Islam in significant segments of Pakistani society. Former international cricket player Imran Khan’s electoral victory may constitute a break with the country’s corrupt dynastic policies that ensured that civilian power alternated between two clans, the Bhuttos and the Sharifs. However, his alignment with ultra-conservatism’s social and religious views, as well as with militant groups, offers little hope for Pakistan becoming a more tolerant, pluralistic society, and moving away from a social environment that breeds extremism and militancy. On the contrary, policies enacted by Khan and his ministers since taking office suggest that ultra- conservatism and intolerance are the name of the game. If anything, Khan’s political history, his 2018 election campaign, and his actions since coming to office reflect the degree to which aspects of militancy, intolerance, anti-pluralism, and supremacist ultra- conservative Sunni Muslim Islam have, over decades, been woven into the fabric of segments of society and elements of the state. The roots of Pakistan’s extremism problem date to the immediate wake of the 1947 partition of British India when using militants as proxies was a way to compensate for Pakistan’s economic and military weakness. They were entrenched by Prime Minister Zulfikar Ali Bhutto in the 1970s and General Zia ul-Haq’s Islamization of Pakistani society in the 1980s. The rise of Islamist militants in the US-Saudi supported war against Soviet occupation troops in Afghanistan and opportunistic policies by politicians and rulers since then have shaped contemporary Pakistan.
Topic:
Islam, Religion, Terrorism, United Nations, Violent Extremism, Secularism, and Domestic Policy
Political Geography:
Pakistan, United States, and Middle East

73. The Hindu Rights Action Force and the Malaysian Indian Minority after the 2018 General Election in Malaysia

Author:
Arunajeet Kaur
Publication Date:
12-2018
Content Type:
Working Paper
Institution:
Centre for Non-Traditional Security Studies (NTS)
Abstract:
The Hindu Rights Action Force (HINDRAF) came out from a series of controversial actions perceived by the Malaysian Indian community as discriminatory. The issues were topical occurrences such as the errant destruction of Hindu temples and the body-snatching cases of Tamil Hindus, thought to have been converted to Islam, as well as the state of poverty confronted by the Tamil Hindu community in Malaysia. From a protest rally in November 2007, led by mainly Malaysian Tamil lawyers, the Malaysian Indian community framed its demands in legal terms and questioned the position of not only the Malaysian Malay-Muslim majoritarian government but also the decolonising decisions of the departing British colonial authorities at the point of Independence in 1957. The 2007 event become known as the HINDRAF rally. It had an overwhelming impact internationally, in drawing attention to the plight of Malaysian Tamil Hindus. Inside Malaysia, by garnering the support of non- Malays, mainly the Chinese, to unite with the Indians, it affected the Malaysian general election in 2008, as the ruling Barisan Nasional government lost its two-thirds majority in Parliament. There was also an unprecedented number of Malaysian Indians who were elected into Parliament in 2008. However, this paper will demonstrate that by the subsequent two Malaysian general elections of 2013 and 2018, the Tamil Hindus, as represented by HINDRAF, had not achieved their goals. Enduring heavy-handed treatment by the Malaysian authorities previously and troubled by internal strife and leadership issues within HINDRAF, this movement of Tamil Hindus in Malaysia stands diluted and divided. After the 14th general election of 2018, it seems that the leadership has also accepted a compromised position. Malay-Muslim majoritarianism remains dominant and the “New Malaysia” appears less than that heralded in the early days of the new Pakatan Harapan government.
Topic:
Human Rights, Religion, Governance, Discrimination, and Decolonization
Political Geography:
Malaysia and Asia

74. Religion and Violence in Russia Context, Manifestations, and Policy

Author:
Olga Oliker
Publication Date:
06-2018
Content Type:
Working Paper
Institution:
Center for Strategic and International Studies
Abstract:
Religious violence is surely as old as both faith and fighting themselves. In the Russian Federation, as elsewhere in the world, religious teachings and philosophies are used both to justify and combat violence. But what forms does this take, and with what implications for Russian society, Russian policy, and Russia's future? This volume examines the many ways in which religion and violence intersect in Russia, and offers recommendations for both policymakers and scholars as they chart paths forward. Presenting the results of original research by collaborative teams of Russian and western authors, it takes on topics from violent radical Islamic jihadism to religious propaganda employed by violent right-wing groups; from repression of religious communities to conflict within religious confessions. In each case, it offers not only new analysis, but prospective policy solutions to make Russia and Russians of all religions (and no religion) safer and more secure.
Topic:
Religion, Violent Extremism, Violence, Repression, and Jihad
Political Geography:
Russia, Europe, and Eastern Europe

75. Dealing with Islam in North African Politics: Ideology and Power in Morocco

Author:
Juan Macias-Amoretti
Publication Date:
09-2018
Content Type:
Journal Article
Journal:
The Journal of Diplomacy and International Relations
Institution:
School of Diplomacy and International Relations, Seton Hall University
Abstract:
One of the key factors to understanding contemporary politics in North Africa is the ideological use of Islam in the political sphere.1 Understood as a main foundation of North African cultural background and political identity, Islam has been present in the political discourse since the very emergence of the National states in the post-colonial era. Predating self-government in the form of sovereign states in the mid-1950s, Islam and Islamic law were also used by colonial forces to deal with the local elites and to legitimate their political rule and their economic and military administration. In any case, Islamic history has provided a powerful element of unity to North African societies in the form of Sunni and Mālikī trend, thus contributing to the social, political, and juridical order. Despite the diverse trends and symbolic representations of Islam in the cultural and spiritual fields in North Africa, there is little doubt about the centrality of the Islamic discourse in contemporary politics as it can be stated that Islam is one of the main power resources in the political competition among elites. The case of the ‘Alawī Kingdom of Morocco is especially relevant.
Topic:
Islam, Politics, Religion, and Ideology
Political Geography:
Africa and Morocco

76. Integral Human Development Through the Lens of Sen’s Capability Approach and the Life of a Faith Community at the Latin American Urban Margins

Author:
Séverine Deneulin
Publication Date:
04-2018
Content Type:
Working Paper
Institution:
Kellogg Institute for International Studies
Abstract:
The concept of integral human development is central to the Catholic social tradition. Yet, it remains under-explored with regard to its integrating components and their implications. What does taking an integral human development perspective mean for social analysis and action? The paper seeks to answer this question on the basis of the four encyclicals in which the idea of integral human development is treated, and in combination with two other sources: 1) the literature on “human development” in the multidisciplinary social science field of international development studies and its conceptual foundations in Amartya Sen’s capability approach; and 2) the life of a faith community in a marginalized Latin American urban neighborhood. Based on a combination of these sources, the paper concludes by proposing an understanding of “integral human development” that it calls a spirituality-extended capability approach to the progress of peoples.
Topic:
Civil Society, Development, Education, Poverty, Religion, Inequality, Youth, Violence, Christianity, and Catholic Church
Political Geography:
Argentina, South America, and Latin America

77. Turkish Image in the West During the Ottoman Empire: Historical Facts and Present Day Connotations

Author:
Ali Evler and Mehmet Topli
Publication Date:
06-2018
Content Type:
Journal Article
Journal:
AUSTRAL: Brazilian Journal of Strategy International Relations
Institution:
Postgraduate Program in International Strategic Studies, Universidade Federal do Rio Grande do Sul
Abstract:
Throughout history there have been opposing forces, one of which is the conflict between ‘West and East’ as Huntington claims. One of the earliest, major competitions, in this matter, has been the one with Ottoman Empire, representing Islam and European countries, followers of Christianity. These forces have been clashing in the form of several means and for reasons to predominate each other if they can achieve it at all. How has such a ‘clash’ begun between civilizations and what is the present status of it between Turkey and Western countries? This study aims at highlighting the background from a historical point of view beginning with the capture of Jerusalem by Ottoman Turks and how Turkish Image is created and portrayed in Early English Plays in relation to the rise and fall of Ottoman Empire as depicted in The Sultan Speaks by Linda McJannet. Since the core of the Ottoman Empire is modern Turkey today, the recent changes in their image on the way to full membership to the EU as well as to ‘interreligious/intercultural dialog’ in an attempt to bring peace to both parties in question for a sustainable and amicable future. It is concluded that there are still concerns between the global signatories. It will take some more time and effort to mature the thinking that they could live harmoniously developing their countries economically and their democracies for a mutual understanding.
Topic:
Religion, European Union, Conflict, and Sustainability
Political Geography:
Europe, Turkey, Asia, and Ottoman Empire

78. The Impact of Laudato Si’ on the Paris Climate Agreement

Author:
Irene Burke
Publication Date:
08-2018
Content Type:
Working Paper
Institution:
Liechtenstein Institute on Self-Determination, Princeton University
Abstract:
Pope Francis addresses the intersecting concerns of environmental responsibility and authentic human development in the June 2015 papal encyclical Laudato Si’: On Care for Our Common Home. Pope Francis extends Catholic environmental ethics to advocate for those at the margins of social consciousness who are most vulnerable to rapid environmental changes—the global poor and future generations. Pope Francis’ active collaboration with leading experts in climate science and development economics and his perspective as the first non-European Pope strengthens his contributions to ethical discourse on inter- and intra-generational justice, the preferential option for the poor, carbon mitigation policies, and common but differentiated responsibilities in international climate negotiations. His advocacy efforts in 2015 anticipated critical convocations of world leaders, including the UN General Assembly’s ratification of the Sustainable Development Goals in September 2015 and the UN Climate Change Conference in Paris in December 2015, culminating in a unanimous decision among 195 governments to adopt the Paris Agreement. Pope Francis’ contribution to discourse on international climate policies and sustainable development objectives inspired political cooperation leading up to pivotal international agreements.
Topic:
Climate Change, Environment, Religion, and United Nations
Political Geography:
Global Focus

79. The Lebanese Legislative Elections: Fragmentation and Polarization

Author:
Nayla Moussa
Publication Date:
07-2018
Content Type:
Working Paper
Institution:
Arab Reform Initiative (ARI)
Abstract:
On 6 May 2018, Lebanon had its first legislative elections in nine years. But what was celebrated as a “victory for democracy” may have been merely a game of musical chairs between existing political actors. The elections may even be seen as a setback, with the return of major figures from the era under Syrian presence. For Lebanon, simply holding the elections – considered routine in most democracies – was seen as a victory. Parliament had extended its mandate three times since the last elections in 2009. Many obstacles had prevented the elections from taking place including the fragile security balance; the war in Syria and its polarization of Lebanese politics support for the Assad regime; the direct involvement of Hezbollah in Syria; and finally, a lack of consensus between major political parties and figures on a new electoral law. This last issue was the most crucial as the 2018 law emerged as a mix of elements designed to please all parties. Its key tenets were proportional representation and a division of electoral districts that satisfied most political actors. This paper explores the lessons learned from these elections and analyzes specific points such as the electoral law, political debate, and post-election perspectives.
Topic:
Religion, Social Movement, Elections, and Democracy
Political Geography:
Middle East, Lebanon, Syria, and Beirut

80. A Place to Gather

Author:
Vicki Valosik, Isabel Roemer, and Nancy Howar
Publication Date:
12-2018
Content Type:
Special Report
Institution:
Center for Contemporary Arab Studies
Abstract:
A profile on A. Joseph Howar, the CCAS benefactor behind one of Washington’s most iconic cultural and religious institutions. A. Joseph Howar, an immigrant from Palestine who became one of the most prominent Arab- Americans of the early 20th century, touched the lives of countless people during his 103+ years. A talented real-estate developer with an uncanny instinct for location, Mr. Howar was determined to give back to both his adopted country and his homeland. A proponent of education, he built a school and mosque in Palestine, and was the catalyst behind the creation of the Washington Islamic Center, which remains an important cultural and religious icon on Washington’s Embassy Row. Even closer to home, Howar’s legacy continues at Georgetown’s Center for Contemporary Arab Studies, where for more than 25 years, the Howar family has generously funded a scholarship in Joseph’s memory for students of the Master of Arts in Arab Studies program.
Topic:
Religion, History, Immigration, Culture, and Higher Education
Political Geography:
Middle East, Palestine, North America, and United States of America