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21. Integral Human Development Through the Lens of Sen’s Capability Approach and the Life of a Faith Community at the Latin American Urban Margins

Author:
Séverine Deneulin
Publication Date:
04-2018
Content Type:
Working Paper
Institution:
Kellogg Institute for International Studies
Abstract:
The concept of integral human development is central to the Catholic social tradition. Yet, it remains under-explored with regard to its integrating components and their implications. What does taking an integral human development perspective mean for social analysis and action? The paper seeks to answer this question on the basis of the four encyclicals in which the idea of integral human development is treated, and in combination with two other sources: 1) the literature on “human development” in the multidisciplinary social science field of international development studies and its conceptual foundations in Amartya Sen’s capability approach; and 2) the life of a faith community in a marginalized Latin American urban neighborhood. Based on a combination of these sources, the paper concludes by proposing an understanding of “integral human development” that it calls a spirituality-extended capability approach to the progress of peoples.
Topic:
Civil Society, Development, Education, Poverty, Religion, Inequality, Youth, Violence, Christianity, and Catholic Church
Political Geography:
Argentina, South America, and Latin America

22. Islam in Liberalism

Author:
Joseph Massad
Publication Date:
10-2018
Content Type:
Video
Institution:
Center for Security, Race and Rights (CSRR), Rutgers University School of Law
Abstract:
American anxieties about intolerance, misogyny, and tyranny are projected onto Islam are part of the broader history of European’s use of Islam as a foil in Western liberalism. Professor Massad presents a rich historical record of Christian and liberal discourses aimed at curing Muslims of their supposed illiberal ways. At a time when Muslims and Islam are frequently misrepresented in the media and public discourse, Islam in Liberalism offers a timely and insightful historical context of current events. Joseph Massad is a full professor at Columbia University where he teaches and writes about modern Arab politics and intellectual history.
Topic:
Islam, Media, History, Christianity, and Liberalism
Political Geography:
Europe and United States of America

23. Goodwill toward Men? Ukraine’s Autocephalous Orthodox Churches

Author:
Ivan Loshkarev
Publication Date:
06-2017
Content Type:
Commentary and Analysis
Institution:
Rethinking Russia
Abstract:
Ukraine’s legislative initiatives to establish state control over religion have recently brought the fate of the Orthodox Church back into the limelight. Despite the delayed vote, the bill can be back on the Parliament’s agenda any time soon. The incumbent government voices its disapproval of the Ukrainian Orthodox Church (UOC – Moscow Patriarchate), the only canonical church in the country. This offers hope to several non-canonical religious institutions, which aspire to obtain the status of autocephalous (self-governed) churches. In early 2016, Ukraine’s religious scene was dominated by 9 Orthodox churches (including the Old Believers) and 64 autonomous Orthodox communities. The country’s biggest Orthodox Church – as measured by different criteria – remains the one aligned with Moscow.
Topic:
Government, Religion, and Christianity
Political Geography:
Russia, Europe, Eurasia, and Ukraine

24. The Christians:Perceptions of Reconciliation and Conflict

Author:
Khogir Wirya
Publication Date:
09-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
This report is about perceptions of reconciliation and conflict among the Christians in Iraq. Being a religious minority group in a country that has been fraught with conflicts and instability, this community, like other minorities in Iraq, endured suppression, displacement, and degradation. This, in addition to the weakening rule of law, has had an inverse impact on their communal relations, causing many to migrate. Furthermore, the Islamic State’s (IS) invasion of large swathes of land in the Nineveh Plain, where large numbers of Christians live, was yet another severe blow inflicted upon this community. The findings of this study reveal that the Christian community has had a conflictual relationship with the Shabaks, another minority group, in the Nineveh Plain well before IS’s emergence in 2014. The interviewees claim that the Shabaks encroached on their lands in an attempt to undermine the Sunnis in Mosul, serve external agendas and change the demography of the area. This report also shows that the Christians have disagreements with the Sunni Arabs, the Kurdistan Regional Government (KRG), and the Central government of Iraq (CGI). In order to fend off the rising Shia dominance in the Nineveh Plain, Sunnis are partly blamed for increasing the level of violence in the area. Many Christians held grievances against KRG’s policies in the Nineveh Plain before 2013. They argue that in its attempts to shield influence against Baghdad, the KRG caused friction and fragmentation among the Christians. As for the CGI, the interviewees expressed mistrust since it was unable to protect them from IS’s onslaught. In the eyes of Christians, the security situation after liberation does not portend well. The Shia Shabaks are thought to pose a security concern in the Nineveh Plain because of their involvement with Shia armed forces while there are Christian armed groups as well. Baghdad and Erbil have not engaged in debating future control of the security of the Nineveh Plains. Therefore, they see the potential for eruption of violence which may inflict great damage on reconciliation efforts. In short, the dynamics in Nineveh Plain were not stable before June 2014. Inter and intra-communal relations were strained, the political landscape was divisive and the quality of services was poor. The KRG and Baghdad are usually blamed for the overall pre-crisis climate as they were competing for hegemony. The ramifications of that unhealthy competition were manifold. Polarisation, neglect, underdevelopment, and strained relationships are just some. IS’s invasion strained the relations further and a return to the status quo ante means protracted conflicts and further instability. The bigger danger is that more and more Christians would leave the country should the situation remain unchanged.
Topic:
Religion, Islamic State, Christianity, Sunni, and Shia
Political Geography:
Iraq and Middle East

25. When Faith Does Violence: Re-imagining engagement between churches and LGBTI groups on homophobia in Africa

Author:
Gerald O. West, Kapya Kaoma, and Charlene van der Walt
Publication Date:
12-2017
Content Type:
Special Report
Institution:
The Other Foundation
Abstract:
This article offers reflection on work that has been done over the past decade or so in African contexts, across a number of continent-wide networks. Each of these networks has sought to construct safe and sacred places for dialogue with diversity, between African LGBTIQ Christians, African theological educators, and African church leadership. The emphasis of the article is on theological process rather than theological content. How we do theology resides at the centre of our current contestations around sexuality. Our starting point in terms of re-imagining engagement between churches and LGBTIQ groups on homophobia in Africa is the actual real presence of LGBTIQ people. Without these people there can be no re-imagining, there can only be violence. Diversity requires real diverse bodies.
Topic:
Religion, Christianity, LGBT+, Advocacy, Homophobia, and Activism
Political Geography:
Africa

26. Silent No Longer! Narratives of engagement between LGBTI groups and the churches in southern Africa

Author:
Masiiwa Ragies Gunda
Publication Date:
12-2017
Content Type:
Special Report
Institution:
The Other Foundation
Abstract:
Southern Africa, like the rest of the African continent, is grappling with the increasingly visible reality of homosexual and bisexual women and men, as well as transgender and intersex people. Increasing numbers of lesbian, gay, bisexual, transgender, and intersex (LGBTI) organizations and openly LGBTI individuals populate both the public sphere and many people’s private lives. The struggle for equality and social inclusion of LGBTI citizens is intensifying in the region. Since the population remains deeply religious, religion plays a vital role in this struggle
Topic:
Human Rights, Religion, Discrimination, Christianity, LGBT+, Equality, and Inclusion
Political Geography:
Africa and Southern Africa

27. Towards Pentecopolitanism: New African Pentecostalism and social cohesion in South Africa

Author:
Chammah Kaunda
Publication Date:
01-2016
Content Type:
Journal Article
Journal:
African Journal on Conflict Resolution
Institution:
The African Centre for the Constructive Resolution of Disputes (ACCORD)
Abstract:
This article evaluates the challenges that militate against the full engagement of New African Pentecostalism (NAP) in the process of social cohesion in South Africa. It argues that this new religious phenomenon in South Africa has been preoccupied with the promotion of internal social cohesion within its ecclesiastical boundaries to the neglect of national social cohesion. Employing the notion of ‘religious cosmopolitanism’ (Cahill 2003) as theoretical underpinning, the article proposes a new concept termed Pentecopolitanism, as an ethical frame for New African Pentecostal engagement in democratisation and social cohesion in South Africa. The notion of Pentecopolitanism is envisaged to function as an antidote against sectarianism and fundamentalism within NAP and a framework for its constructive engagement with pluralism in the current South African search for national social cohesion. Pentecopolitanism is a philosophy which arises out of the need for recognition of the social function of religion, so as to enable human beings to discover their humanity through the humanity of others.
Topic:
Religion, Christianity, Social Cohesion, and Pentecostalism
Political Geography:
Africa and South Africa

28. From the Vatican to Madrid, Paris and Warsaw: “Gender Ideology” in Motion

Author:
David Paternotte
Publication Date:
04-2016
Content Type:
Video
Institution:
Clarke Forum for Contemporary Issues
Abstract:
After decades of steady progress in terms of gender and sexual rights, several parts of Europe are facing new waves of resistance. These oppose the so-called ‘gender ideology,’ and unveil a crucial role of the Roman Catholic Church. This talk by David Paternotte gives an overview of anti-gender movements in Europe.
Topic:
Education, Gender Issues, Religion, Social Movement, Conservatism, Social Justice, and Christianity
Political Geography:
Europe, France, Poland, Belgium, Spain, North America, Vatican city, and European Union

29. We Are More Than We Have Become: John Wesley’s Call to Holiness and Service

Author:
Sandra L. Steiner Ball
Publication Date:
02-2016
Content Type:
Video
Institution:
Clarke Forum for Contemporary Issues
Abstract:
In this lecture, the first woman bishop of the United Methodist Church’s West Virginia Conference, Sandra Steiner Ball, addresses JohnWesley’s desire to reform the Church and to move women and men from a passive connection with the Divine, to an active, relational, and accountable life of holiness and service to God. This subject is relevant for today as it was in the 18th Century.
Topic:
Gender Issues, Religion, Reform, and Christianity
Political Geography:
North America and United States of America

30. ARAB STUDIES JOURNAL VOL. XXIII, NO. 1

Author:
Sherene Seikaly
Publication Date:
09-2015
Content Type:
Journal Article
Journal:
Arab Studies Journal
Institution:
Arab Studies Institute
Abstract:
The rapid changes that the people of the Arab world have witnessed in the last four and a half years have been revolutionary. In its initial instances this wave of change was a euphoric experience. From the far east of the Arabian Peninsula to the far west of Morocco, many transgressed generational, sectarian, gender, and class divides to break the barrier of fear. They unified to publically and collectively call for popular sovereignty. They marched on various squares, neighborhoods, and roads demanding bread, freedom, and social justice. They led us to the unknown territory of hope. As the bids for popular sovereignty became louder and stronger, and people placed their lives and bodies in the line of fire, these Arabs posed a fundamental challenge to what observers had admonished as apathetic and moribund. Politics outside the confines of a militant Islamism and a calcified authoritarianism seemed possible. Perhaps at last, Arabs could step out of the identity debate on authenticity, to demand the basics: economic redistribution and freedom from state brutality. Perhaps at last, observers could finally step out of the closed circle of debate that 11 September 2001 and the war on terror escalated to new heights: essentialism on the one hand and apologetics on the other. In a sense, the ontological non-choice between militant Islamism and militant authoritarianism mirrors the epistemological trap that can do little more than eulogize politics.
Topic:
Islam, Religion, Arab Spring, Christianity, War on Terror, Gulf War, Iraq War, Militant Islam, Nakba, and Orientalism
Political Geography:
Iraq, Middle East, Kuwait, Palestine, Algeria, North Africa, Lebanon, and Kurdistan