221. Russia's Eurasian Security Policy
- Author:
- Roland Dannreuther
- Publication Date:
- 08-2000
- Content Type:
- Working Paper
- Institution:
- The Geneva Centre for Security Policy
- Abstract:
- Ever since Catherine the Great pronounced that 'Russia is a European country', Russia has been an inescapable part of the European balance of power. Russia's European credentials are indisputable. The larger majority of the Russian population, and most of the major economic centres, are located in the European part of Russia. Russians are Christian, if of the eastern orthodox faith, and Russian poets, novelists, artists and composers have made an extraordinary contribution to European culture. Russians perceive themselves as part of European civilisation, not least when confronted with other ancient civilisations, such as Iran, India and China. Moreover, other European actors have recognised Russia as an intrinsic part of the European order, even if at times this recognition has been mixed with strong doses of suspicion and fear. But, Russia is not only in Europe. Geographically, the larger part of Russia's territory, however inhospitable and poorly populated, lies in Asia. Culturally, Russia has periodically been hermetically sealed from mainstream developments in Europe. During the medieval period, Russia lay under Tartar rule; during the Soviet period, the borders were, in Stalin's words, under 'lock and key' and Western influences were rigorously excluded. The consequent backwardness of Russia, which has been a consequence of these intermittent linkages with the more developed West, has diluted Russia's European credentials. Russia's Asian destiny was also a deliberate act of state policy with Russia's borders being continually expanded into Asian territory. Russia had a similar experience to the United States with a continental expansion to the Pacific, which was driven, as in America, by entrepreneurial colonists who subsequently decimated the local populations. Towards the South, Russia followed European imperial practice and engaged in a mission civilisatrice to bring European-style rule over purportedly backward peoples. The Russian imperial experience differed from the British and French examples in one critical element: no division was made between the metropolitan centre and empire and thus no clearly demarcated border existed between the Russian state and its imperial appendages. The Tsarist military historian, Mikhail Vernukov, argued that this absence of a separation involved a different imperial practice when compared with 'Englishmen in India who do their utmost to avoid mingling with the natives . . . Our strength lies in the fact that . . . we have assimilated subject races, mingling affably with them'. For these and other reasons, Russia's European credentials have been questioned, not only by other Europeans but by Russians themselves. For west Europeans, the vast geographical expanse, the relative backwardness and large population, the heady mix of despotism and mysticism, has made Russia an alien entity, the 'other' from which the enlightened rational West can be contrasted. The well-known French proverb - 'Grattez le Russe, et vous trouverez le Tartare' - illustrates this European scepticism well. Russians themselves have often been drawn to emphasising the exceptionalism of Russia, not as in America because Russia represents the 'new' rather than the 'old' world, but because Russia's unique position between Europe and Asia makes it belong to neither and the fusion of East and West preserves the benefits of Western civilisation but without its decadent rationalism and materialism. The notion of Moscow as the Third Rome has been a continual source of attraction to the more mystical members of Russian society. This complex set of historical experiences, mutual perceptions and attitudes have contributed to the frequent shifts in Russia's policy towards the rest of Europe. At times, Russia has fully embraced the West so as to 'catch up' and modernise; at other times, Moscow has retreated into its citadels so as to preserve its uniqueness and the universality of its message. In terms of security policy, Russian leaders have been consistent in promoting as fluid and weak a set of alliance structures in Europe as possible. Alexander I, at the Congress of Vienna, was arguably the first to conceive of the notion of collective security and this legacy has been followed in more recent times with Gorbachev's promotion of a 'common European home' and the Soviet and post-Soviet predilection for defining the CSCE/OSCE as the overarching framework for the European security order. These collective security proposals, which have consistently baffled and irritated other Europeans powers, have had a strong realpolitik dimension, alongside the requisite dose of mysticism. Such schemes are designed to exclude a concentration of power in Europe, which might be directed against Russia, and to prevent the type of direct aggression which Russia suffered through the Napoleonic and Nazi invasions. Such flexible arrangements are also the most favourable mechanism for promoting Russian influence in Europe and to securing Russia's consistent desire, even obsession, to be treated as an equal with the other European great powers. It is clear that the West's rejection of the proposed collective security arrangement for the post-Cold War European order, and the corresponding expansion of NATO, has been viewed in Moscow as a humiliating geopolitical defeat. The sense of betrayal, of promises made by the West and then reneged upon, has been profoundly felt. With the perception of a Europe excluding and marginalising Russia, there has been a turn towards the East in the search for alternative avenues for projecting Russia's power and influence. Again, there are historical parallels with the nineteenth century when the concerted European effort to block Russian expansion into the Balkans, with its ultimate pan-Orthodox goal of capturing Constantinople, led to Russian energies being re-directed towards expansion in the Caucasus and Central Asia. In a similar vein, in March 1997, the Russian Presidential Spokesman, Sergei Yastrzhembskii, stated at the Russian-USA Helsinki summit: 'If NATO expansion is going to continue . . . Russia will be confronted with a need to reconsider its foreign-policy priorities. Our relations with China, India . . . and Iran are developing well'. The objective of this paper is to assess the nature, complexities and the relative success and failure of Russia's purported 'turn' to the East. Three areas will be briefly surveyed: recent Russian policy towards the Middle East, to Central Asia and to China.
- Topic:
- Security, Defense Policy, and NATO
- Political Geography:
- Russia, United States, and Europe