Political Geography: Tibet / Publication Year: within 10 Years

Author:: Luca Maria Olivieri
Publication Date:: 11-2016
Content Type:: Journal Article
Journal:: Journal of Bhutan Studies
Institution:: Centre for Bhutan & GNH Studies (CBS)
Abstract:: In this contribution, which is based on a collection of data that were earlier presented in different fora1, I would like to first briefly touch upon the fact that last year the Italian Archaeological Mission in Swat2, founded by Giuseppe Tucci in 1955, just celebrated its 60th anniversary. The Mission, which I have the honor to lead3, is still in full activity despite the many dramatic events that hit the beautiful Swat valley between 2007 and 20104. I also intend to pay tribute to Giuseppe Tucci’s seminal essay, On Swat (Tucci 1977), which holds a wealth of suggestions and historical hypotheses that are still stimulating research5. Amongst those historical hypotheses, there are some aspects of mutual importance connecting Swat and Bhutan, i.e. the early diffusion of Vajrayana in Swat, the relationship between Swat and the trans-Himalayan regions, and the role of Guru Padmasambhava.
Topic:: Religion, History, Buddhism, and Archaeology
Political Geography:: South Asia, Tibet, Bhutan, and Himalayas

Author:: Sangeeta Thapliyal
Publication Date:: 01-2016
Content Type:: Research Paper
Institution:: India International Centre (IIC)
Abstract:: The Himalayan region represents different terrain ranging from plateaus to high mountains and valleys, lower Himalayan ranges, each representing diverse ecology, resources, social moorings and political identities. The Himalayan region stretching from Afghanistan to the mountains of Pakistan, India, Nepal and Bhutan is at the cusp of South Asia, Central Asia and China. This geographical location has allowed transit for cultures, trade and movement of people from India northwards to the trans-Himalayas and from Tibet, China and Central Asia southwards to India. It has assimilated Hinduism and Buddhism along with indigenous cultures, languages, dialects and ethnicity. People have emotional and cultural sentiments towards the Himalayas, especially Hindus, Jains and Buddhists, who revere sacred Kailash Mansarovar. Ancient texts have written about the Himalayas as a symbol of divinity and spirituality. The Vishnupurana states that the country south of the Himalayas and north of the ocean is Bharat, thus signifying the Himalayas as a frontier in the north.
Topic:: Post Colonialism, Regional Cooperation, History, Colonialism, and Geography
Political Geography:: China, Nepal, Tibet, and Himalayas

Author:: Tenzin Dorjee
Publication Date:: 09-2015
Content Type:: Commentary and Analysis
Institution:: International Center on Nonviolent Conflict (ICNC)
Abstract:: Contrary to a perception—fueled by Chinese propaganda during the 2008 Tibetan uprising that the Tibetan struggle is heading toward extremism—this study shows that the movement for Tibetan freedom has since the 1950s moved toward a tighter embrace of nonviolent resistance. The study traces this evolution, analyzing the central themes, purposes, challenges, strategies, tactics and impacts of three major Tibetan uprisings over the past six decades. Tibetans are now waging a quiet, slow-building nonviolent movement, centered on strengthening the Tibetan national and cultural fabric via what the author refers to as “transformative resistance.” This is happening in an immensely repressive political environment, which shows that there is a way to mobilize people power against even one of the most ruthless regimes in the world.
Topic:: Human Rights
Political Geography:: Tibet

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