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21. Providing Healthcare in Armed Conflict: The Case of Nigeria

Author:
Alice Debarre
Publication Date:
01-2019
Content Type:
Policy Brief
Institution:
International Peace Institute
Abstract:
The humanitarian situation in Nigeria’s northeast is deteriorating, with more than 5 million people in need of healthcare and over 800,000 out of the reach of humanitarian actors. Given this level of need and the poor state of the healthcare system in northeastern Nigeria, humanitarian and other nongovernmental health actors play an important role. This issue brief maps the challenges these health actors face and assesses their response. It accompanies a policy paper published in 2018 entitled “Hard to Reach: Providing Healthcare in Armed Conflict,” as well as another case study on provision of healthcare in Mali. These papers aim to assist UN agencies, NGOs, member states, and donor agencies in providing and supporting the provision of adequate health services to conflict-affected populations. This issue brief concludes with recommendations for how health actors can improve delivery of health services in northeastern Nigeria: Humanitarian health actors should improve coordination both with each other and with global health actors working in northeastern Nigeria. Relevant UN agencies, local and international health NGOs, donors, and the Ministry of Health should scale up the response to under-prioritized health services. Humanitarian and development NGOs, donors, and the Ministry of Health should focus efforts to implement the humanitarian-development nexus for health services on areas where it is relevant and feasible. Humanitarian health actors should improve their accountability for the health services they provide. Humanitarian donors need to ensure that counterterrorism clauses in their funding contracts are not overbroad and do not impede neutral, independent, and impartial aid.
Topic:
Health, Humanitarian Aid, and Conflict
Political Geography:
Africa and Nigeria

22. Africa’s Unresolved Conflicts a Key Driver of Food Insecurity

Author:
Africa Center for Strategic Studies
Publication Date:
10-2019
Content Type:
Working Paper
Institution:
Africa Center for Strategic Studies
Abstract:
Conflict is a central factor in the geography of Africa’s food insecurity. The acuteness of this insecurity deepens the longer a conflict continues.
Topic:
Humanitarian Aid, United Nations, Food Security, and Conflict
Political Geography:
Africa, Sudan, Nigeria, Burundi, South Sudan, Cameroon, and Central African Republic

23. R2P Monitor, Issue 47, 15 September 2019

Author:
Global Centre for the Responsibility to Protect
Publication Date:
09-2019
Content Type:
Special Report
Institution:
The Global Centre for the Responsibility to Protect
Abstract:
R2P Monitor is a bimonthly bulletin applying the atrocity prevention lens to populations at risk of mass atrocities around the world. Issue 47 looks at developments in Afghanistan, Myanmar (Burma), Syria, Yemen, Cameroon, Mali and Burkina Faso, Burundi, Central African Republic, China, Democratic Republic of the Congo, Libya, Nigeria and Venezuela.
Topic:
Human Rights, United Nations, Responsibility to Protect (R2P), and Atrocities
Political Geography:
Afghanistan, China, Libya, Yemen, Democratic Republic of the Congo, Syria, Venezuela, Nigeria, Burundi, Mali, Myanmar, Cameroon, Central African Republic, and Burkina Faso

24. R2P Monitor, Issue 46, 15 July 2019

Author:
Global Centre for the Responsibility to Protect
Publication Date:
07-2019
Content Type:
Special Report
Institution:
The Global Centre for the Responsibility to Protect
Abstract:
R2P Monitor is a bimonthly bulletin applying the Responsibility to Protect lens to populations at risk of mass atrocities around the world. Issue 46 looks at developments in Afghanistan, Democratic Republic of the Congo, Myanmar (Burma), Syria, Yemen, Cameroon, Mali and Burkina Faso, Sudan, Central African Republic, Libya, Nigeria, South Sudan and Venezuela.
Topic:
Genocide, Human Rights, International Law, United Nations, Ethnic Cleansing, Responsibility to Protect (R2P), and Atrocities
Political Geography:
Afghanistan, Sudan, Libya, Yemen, Democratic Republic of the Congo, Syria, Venezuela, Nigeria, Mali, Myanmar, South Sudan, Cameroon, Central African Republic, and Burkina Faso

25. R2P Monitor, Issue 45, 15 May 2019

Author:
Global Centre for the Responsibility to Protect
Publication Date:
05-2019
Content Type:
Special Report
Institution:
The Global Centre for the Responsibility to Protect
Abstract:
R2P Monitor is a bimonthly bulletin applying the Responsibility to Protect lens to populations at risk of mass atrocities around the world. Issue 45 looks at developments in Afghanistan, Myanmar (Burma), Syria, Yemen, Cameroon, Nigeria, Burundi, Central African Republic, Democratic Republic of the Congo, Israel and the Occupied Palestinian Territories, Mali, South Sudan and Venezuela.
Topic:
Conflict Prevention, Human Rights, Responsibility to Protect (R2P), and Atrocities
Political Geography:
Afghanistan, Israel, Yemen, Democratic Republic of the Congo, Palestine, Syria, Venezuela, Nigeria, Burundi, Mali, Myanmar, South Sudan, Cameroon, Central African Republic, and Global Focus

26. R2P Monitor, Issue 44, 15 March 2019

Author:
Global Centre for the Responsibility to Protect
Publication Date:
03-2019
Content Type:
Special Report
Institution:
The Global Centre for the Responsibility to Protect
Abstract:
R2P Monitor is a bimonthly bulletin applying the Responsibility to Protect lens to populations at risk of mass atrocities around the world. Issue 44 looks at developments in Afghanistan, Myanmar (Burma), Syria, Yemen, Cameroon, Central African Republic, Burundi, Democratic Republic of the Congo, Israel and the Occupied Palestinian Territories, Nigeria, South Sudan, Sudan and Venezuela.
Topic:
Human Rights, International Law, Responsibility to Protect (R2P), and Atrocities
Political Geography:
Afghanistan, Sudan, Israel, Yemen, Palestine, Syria, Venezuela, Nigeria, Myanmar, South Sudan, Cameroon, and Global Focus

27. R2P Monitor, Issue 43, 15 January 2019

Author:
Global Centre for the Responsibility to Protect
Publication Date:
01-2019
Content Type:
Special Report
Institution:
The Global Centre for the Responsibility to Protect
Abstract:
R2P Monitor is a bimonthly bulletin applying the Responsibility to Protect lens to populations at risk of mass atrocities around the world. Issue 43 looks at developments in Afghanistan, Central African Republic, Myanmar (Burma), Syria, Yemen, Cameroon, Democratic Republic of the Congo, Burundi, Israel and the Occupied Palestinian Territories, Nicaragua, Nigeria, South Sudan and Venezuela.
Topic:
Human Rights, International Law, Responsibility to Protect (R2P), and Atrocities
Political Geography:
Afghanistan, Sudan, Israel, Yemen, Democratic Republic of the Congo, Palestine, Nicaragua, Syria, Nigeria, Burundi, Myanmar, South Sudan, Cameroon, Central African Republic, and Global Focus

28. Climate Change, Carbon Politics, and Kenya’s Democratic Future

Author:
Jacqueline M. Klopp and Abdullahi Boru Halakhe
Publication Date:
10-2019
Content Type:
Special Report
Institution:
Georgetown Journal of International Affairs
Abstract:
Carbon politics is playing out in oil-producing African countries with lethal consequences. Countries like Nigeria, Angola, Sudan, and South Sudan are conflict-ridden and economically unequal, and, as climate change concerns clash with new fossil fuel-driven development efforts, carbon politics is taking on ever-greater significance. While the scramble for fossil fuels could increase authoritarianism as it spreads in East Africa, an ecologically-driven imperative to address climate change could reinforce stronger democratic institutions.
Topic:
Climate Change, Development, Oil, Natural Resources, and Democracy
Political Geography:
Africa, Sudan, Nigeria, Angola, East Africa, and South Sudan

29. Possible Rivalry: What is the Impact of al-Baghdadi Video Message on Boko Haram?

Author:
FARAS
Publication Date:
05-2019
Content Type:
Commentary and Analysis
Institution:
Future for Advanced Research and Studies (FARAS)
Abstract:
Mutual escalation has come to define the constant confrontations between the Nigerian movement Boko Haram and the Multinational Joint Task Force, formed by some West African countries, to confront its activity and weaken its ability to expand beyond the national borders, namely to Nigeria, Chad, Niger, and Cameroon. This escalation may continue over the coming period, as the movement becomes one of the main branches of ISIS, on which the latter relies to stage counter-strikes in response to the losses sustained in Syria and Iraq.
Topic:
Security, Violent Extremism, Counter-terrorism, Islamic State, and Boko Haram
Political Geography:
Africa, Iraq, Middle East, West Africa, Syria, Nigeria, Chad, Cameroon, and Niger

30. "The Ambivalence of the Sacred": Religion, Conflict Resolution, and Peacebuilding in Northern Nigeria, 2000–2015

Author:
Jacinta Chimaka Nwaka
Publication Date:
10-2019
Content Type:
Working Paper
Institution:
Social Science Research Council
Abstract:
Nigeria is one of a few African countries where religion has largely been associated with conflict. The dominance of the two major Abrahamic reli- gions—Islam and Christianity—on each side of the divide has made religion one of the more potent factors in the contention for political, economic, and identity spaces in the country. Although the use of religion for identity con- struction, power legitimization, and economic achievement characterized the colonial and immediate post-colonial period, it was not until the late 1970s that religion became highly disruptive, with the onset of religious vi- olence into the country.1 While these eruptions appeared to be restricted to the core northern cities, the re-democratization process associated with the post-Cold War period generated new tensions as politicians mobilized group identities for contested positions. Thus, other northern Nigerian cities that were hitherto known for peace became susceptible to violence. It was in the wake of this development that Plateau and Kaduna states became the epicenter of violent clashes of a religious nature. Various strategies have been adopted by both governmental and non-governmental bodies to ad- dress these conflicts. While some of them have been successful interven- tions, others have failed to stem the tide of conflict. Can religion, which is claimed to be a factor in these conflicts, become part of the solution? The current study seeks to identify the role(s) of faith-based actors in conflict resolution and peacebuilding in Plateau and Kaduna States of Northern Ni- geria between 2000 and 2015. The aim is to explain the conditions that have accounted for the success or failure of their intervention. Beginning with Johnston and Sampson, who identified religion as a missing dimension in statecraft, various authors have highlighted numerous ways through which religious actors can have a positive influence on the peace process.2 According to Johnston and Sampson and Appleby, religious actors are better positioned than politicians to reach out to local and regional ac- tors.3 This is because they are often believed to be in possession of moral and emotional qualifications as well as professional approaches that com- mand the respect and confidence of the parties to a conflict. In his study of religious actors in peace process, Weingardt believes that while all actors involved in conflict resolution and peacebuilding ideally have these qual- ities, they are more common with religious actors.4 He further explained the three dimensions of the confidence and trust which faith-based actors enjoy from the conflict parties. The existence of religious thinking in all cul- tures can be used to justify the call for peace and non-violence. Religious actors are often seen as those who go beyond mere resolution of conflict to address issues of morality, reconciliation, forgiveness, and responsibility, which underlie conflict resolution and are often perceived as those moti- vated by selfless interest. Though these may be at the level of perception rather than reality, Weingardt is of the opinion that such perceptions are informed by the respect generally accorded to religion and religious val- ues.5 The importance of legitimacy and leverage was equally underscored by Aroua and Bercovitch and Kadayici-Orellana, who assert that religious leaders with deep understanding of religious beliefs and ideals are better, placed to promote inter-religious dialogue by transferring codes from one value system to the other.6 In some cases, their influence over conflicting parties, or at least one of them, may become the basis for opening a com- munication channel. Other scholars further emphasize the role of religious organizations in pro- moting peace. According to Smock, they are very effective in delivering aid and development projects, which is considered an important aspect of the peace process.7 Their effectiveness, as observed by Bouta, Kadayici-Orel- lana and Abu-Nimer derives not only from the trust and confidence they command, but also because faith communities are less expensive, having with them, in most cases, a network of volunteers who may not just be committed but who are also ready to make enormous sacrifices informed by their religious beliefs and values.8 Although aid and development are at the pragmatic level, they help immeasurably in addressing the root causes of conflict.9 In addition to what religious actors can do, available literature points to several conflicts that have been mediated by faith-based actors. Among the outstanding cases are: the successful mediation in Mozam- bique by the Rome-based Community of Saint Egido, which helped to end the country’s civil war; and the Lome Peace Agreement of 1999 through the instrumentality of the Inter-Religious Council of Sierra Leone; (2001).10 There have also been cases where mediation by religious organizations in peace processes was not successful. For example, Saint Egido failed in its effort to resolve the conflicts in Algeria, Burundi, and the Democratic Re- public of Congo.11 Religious leaders in Liberia were unsuccessful in their attempts to intervene in the country’s first civil war.12 In the widespread pro- tests and riots that followed the cartoon published by a Danish newspaper, Jyllands-Posten, seen as depicting Prophet Mohammed as a terrorist in 2005, an attempt by the Catholic Relief Services (CRS) to initiate interreli- gious dialogue in Maiduguri also failed. Despite ever-growing interest in the field of faith-based actors in peace- building, one crucial question has remained unanswered: under which con- ditions can religion contribute to peace? Bercovitch has called attention to the need to go beyond the discussion of what success in conflict interven- tion means or may mean to understand the factors that could potentially contribute to such success. This view was re-echoed by Susan Hayward, who noted that “there is a pressing need for greater monitoring and eval- uation of religious peacebuilding work...to understand better which inter- ventions led by whom, and in which situation have the greater effect.”13 The need to establish the constructive role of religion in the peace process has become crucial in the present era, when those involved in the negotiation and peacebuilding processes continue to marginalize religious actors, often considering them to have no constructive role.14 This study is located within this existing scholarship. It uses data from field-based primary sources in qualitative research - in-depth interview (IDI), Focused Group Discussion (FGD), official documents and extant secondary source materials, to explore the conditions that explain the successful or failed interventions of faith- based actors in three outstanding conflicts in Plateau and Kaduna States namely: the Jos and Yelwa conflicts in Plateau State and the Kaduna conflict in Kaduna State between 2000 and 2015.
Topic:
Conflict Resolution, Religion, and Peacekeeping
Political Geography:
Nigeria and Africa