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1. Ditransitive Constructions in Zaza Language

Author:
Ilyas Arslan
Publication Date:
10-2021
Content Type:
Journal Article
Journal:
Journal of Academic Inquiries
Institution:
Sakarya University (SAU)
Abstract:
Languages group verbs in different ways. Because of the ergative feature of Zazaki, it plays a big role whether the verbs are transitive or intransitive. Zaza Language introduces some pronouns to distinguish double-transitive verbs from transitive and intransitive verbs. In some linguistic works, the terms transitive and ergative are used synonymously. This article aims to scrutinize ditransitive constructions in the Zaza language, which has some interesting syntactic elements in these structures. They are mostly pronouns in combination with directions. Several pronouns replace indirect object. On the one hand, the goal of this study is to find out the functions of these pronouns. The semantic content of these pronouns decides which pronouns may appear in a specific position. They can appear with or without directions. Only the pronouns such as cı can alone replace a NP, the other ones need a direction for this replacing. On the other hand, this study discusses the morphosyntactic and semantic realizations in ditransitive constructions. While these pronouns do not syntactically follow the same word order, they can semantically be classified into two groups.
Topic:
Linguistics, Language, Zaza Language, and Verbs
Political Geography:
Iran and Middle East

2. Exiled in Babylon: Refugees and the Politics of Language

Author:
Noga Malkin
Publication Date:
10-2016
Content Type:
Special Report
Institution:
Center for Contemporary Arab Studies (CCAS)
Abstract:
In the city of Mardin, the Tower of Babel cliché holds particular relevance. The old city—a beautiful array of historic stone houses stacked on a mountain slope in southeast Turkey—is located at the northern edge of Mesopotamia, once the land of Babylon. More than geography, the linguistic panorama of the area evokes the Genesis Babel story, the myth used to explain the variation of human tongues. Mardin is a microcosm of the Ottoman Empire’s ethnic, religious, linguistic and cultural diversity, largely eroded by nationalism’s drive for homogenization. A large Kurdish population lives in Mardin, holding on to their mother tongues despite decades-long Turkish “assimilation” policies. A sizable Arab population lives here too, separated from Arabs in Syria and Iraq after the fall of the Ottoman Empire. Linguists classify their language as “Mesopotamian Arabic,” related to bygone Iraqi dialects. Most Mardinites grow up speaking at least two—sometimes three—languages, learning either Kurdish or Arabic at home, the other on the streets, and Turkish at school. Further adding to the linguistic diversity, there remain several hundred neo-Aramaic speaking Assyrians and even fewer Armenians who once made up the majority of the city’s population; despite their now meager numbers, they attract tourists who come for the locally produced Assyrian wine and traditional Armenian and Assyrian silver crafts.
Topic:
Refugees, Research, Linguistics, Language, Kurds, and Arabic
Political Geography:
Turkey and Middle East