Search

Begin New Search Topic Islamic State Political Geography Middle East

191. Waging Insurgent Warfare: Lessons from the Vietcong to the Islamic State, by Seth G. Jones

Author:
Seth G. Jones and Polina Beliakova
Publication Date:
07-2017
Content Type:
Journal Article
Journal:
Fletcher Security Review
Institution:
The Fletcher School, Tufts University
Abstract:
Insurgencies are often thought of as domestic conflicts between state and non-state actors seeking to challenge governmental legitimacy, overthrow the government, or take territorial control from the state. However, thinking about insurgency merely in terms of domestic affairs substantially limits our perspective, and might be misleading both in terms of theory and policy. In addition, the tendency of policymakers and scholars to focus their attention on counterinsurgency bears the risk of considering the solution before understanding all nuances of the problem. Seth G. Jones’ Waging Insurgent Warfare is truly a book about insurgency. Using both qualitative and quantitative methods, Jones analyzes how insurgencies start, strategies and tactics used by insurgent groups, their organizational structures, and their informational campaigns. The author devotes particular attention to the role of outside support for insurgencies from various types of actors including great power states. Finally, he addresses the issue of how insurgencies end. Only in the concluding chapter does Jones discuss the implications of the key findings of the book for counterinsurgency.
Topic:
International Relations, History, Counterinsurgency, Non State Actors, Military Affairs, and Islamic State
Political Geography:
Russia, Ukraine, Middle East, Asia, Syria, North America, and United States of America

192. Partnering for Solutions

Author:
Vicki Valosik
Publication Date:
09-2017
Content Type:
Special Report
Institution:
Center for Contemporary Arab Studies (CCAS)
Abstract:
CCAS, in partnership with the University of Kurdistan, brought together 40+ researchers this spring to discuss durable solutions to forced displacement in Iraq. Iraq has suffered from massive internal displacement for several decades, but with the rise of the Islamic State of Iraq and the Levant (ISIL) the numbers of those displaced have grown drastically. More than three million Iraqis—or ten percent of the country’s population—currently live as internally displaced persons (IDPs). In an effort to address this crisis, the Center for Contemporary Arab Studies (CCAS) and the Institute for the Study of International Migration (ISIM) at Georgetown recently joined efforts with the University of Kurdistan, Hawler (UKH) and the International Organization for Migration (IOM) to host the conference “Migration and Displacement in Iraq: Working Towards Durable Solutions.”
Topic:
Migration, Islamic State, Displacement, Kurds, and Higher Education
Political Geography:
Iraq, Middle East, North America, and Kurdistan

193. All For One and One For All: Toward A Coordinated EU Approach on Returnees

Author:
Colin P. Clarke
Publication Date:
11-2017
Content Type:
Special Report
Institution:
Georgetown Journal of International Affairs
Abstract:
As European authorities watched thousands of aspiring jihadists leave their countries to fight in Iraq and Syria in 2012 and 2013, few laws were in place to prevent them from “taking a holiday in Istanbul,” a well-known euphemism for jihadists seeking to travel to Syria. As law enforcement and intelligence agencies prepare for the return of some of those who left, European officials may be wondering whether they have the policies, authorities and capabilities to effectively deal with any threats returnees may present.
Topic:
Law, Violent Extremism, Citizenship, and Islamic State
Political Geography:
Iraq, Middle East, Syria, and European Union

194. The Hashd al-Shaabi and Iraq: Subnationalism and the State

Author:
Dylan O'Driscoll and Dave Van Zoonen
Publication Date:
03-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
This report views the Hashd al-Shaabi (Popular Mobilisation Forces, PMF) as having played an intrinsic role in the provision of security in Iraq since the dramatic rise of the Islamic State (IS). However, through the lens of nationalism it analyses the negative role the PMF may play once IS is defeated. The report therefore presents suggestions to deal with the perceived threat of the PMF in the short to medium term. The various groups within the PMF essentially represent a number of subnationalisms, which to a different extent act as competition to the state. The leaders of the various militias use their own particular brand of nationalism in their attempts to gain and maintain power and in doing so they dilute any prospect of national unity or loyalty to the state. Through providing security they act as competition to the Iraqi army which directly impacts on the perception of the state and is used by members of the PMF for political gain. The multiple competing subnationalisms in Iraq do little for the fostering of Iraqi unity or the functioning of Iraq as a state, and are likely to result in the continuation of violent conflict. Therefore, dealing with the challenges surrounding the PMF will be one of the most pressing issues in Iraq following the defeat of IS. The ultimate solution to this problem would be the incorporation of these forces through demobilisation and integration into the conventional ISF. Having one inclusive army, police force and border patrol operating under unified command structures and accountable to civil bodies of oversight is not only an important symbol in aiding national reconciliation and promoting cooperation between different communities, it is also a primary prerequisite for the effectiveness of the security sector as a whole. However, the current situation on the ground, in terms of security, reconciliation, and political will, precludes an aggressive, straight-forward pursuit of this objective. This necessitates an initial phase in which significant progress in these areas is made before incorporation of most PMF units can realistically take place. The government of Prime Minister Abadi needs to use its time following IS’ defeat to build a solid political platform based on shared citizenship, unity and reform. This platform has to include serious reforms in the areas of security and national reconciliation. At the same time, an assistance programme will have to be set up for individual militia members wishing to either integrate into the ISF or make the transition from fighter to civilian immediately following IS’ defeat. This joint process will allow for the gradual dissolution of the PMF as the functioning of the Iraqi state improves, cooperation and unity is advanced, and the army grows in strength. During this time the government can stop colluding with the PMF and begin incorporating, containing, and eventually suppressing the various groups within the PMF based on the level of loyalty to the state that the group holds. Only then can a comprehensive demobilisation and reintegration programme based on formal agreements with all militias be launched as an ultimate solution to Iraq’s problem with militias and subnationalisms. It is crucial that this programme is adapted to fit the local context and that the government of Iraq can exert primary control over it. Accordingly, some conventional standards of DDR programming may have to be deviated from in order for this programme to be successful.
Topic:
Security, Nationalism, Military Strategy, and Islamic State
Political Geography:
United States, Iraq, Middle East, and Baghdad

195. Planning Post-IS Iraq: Competing Visions Within the Shia Block?

Author:
Irene Costantini
Publication Date:
03-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
On Monday 20 February, Muqtada al-Sadr announced a 29-point roadmap for governing Mosul after the eventual liberation from Islamic State (IS), which appears closer than ever considering the ongoing offensive in the western part of the city. In October last year, Ammar al-Hakim proposed a political reconciliation plan, the “Historical Settlement”, as a template for governing Iraq in view of the defeat of IS. Though both are drawn from the Shia leadership and represent the Shia electorate, the two leaders and their constituencies have noticeable differences. A third pole is represented by the non-reconciliatory vision of Nuri al-Maliki, who has so far obstructed any dialogue in the country. In light of the Sunni’s weak political leadership and the Kurds being distracted by internal discordance as well as talks about independence, the Shia Block is realistically the key determinant for national reconciliation to occur in Iraq. However, its internal divisions make it a problematic and non-unitary interlocutor for national, regional, and international initiatives. This policy brief analyses what the common and competing positions of the plans that have been announced so far within the Block are. The major shortcoming of both al-Sadr’s and al-Hakim’s initiatives is the political heritage that they attach to a national reconciliation plan. Free from such heritage, al-Abadi, the fourth pole in the Shia Block, has yet to reinvigorate his initial push for reconciliation and articulate it in a comprehensive plan, one that may find support among a broader spectrum of domestic and international actors. Competing positions A key difference between al-Hakim’s and al-Sadr’s plans is first of all their political inception. Al-Hakim is the key promoter of the “Historical Settlement”, but the plan is, in theory, the expression of the National Iraqi Alliance, the large but loose Shia Block holding the majority of parliamentary seats. Elected as chairman in September, after years of tensions over the Block’s leadership, al-Hakim will hold the position for a year based on the rotational presidency arrangement struck upon his election. In contrast, al-Sadr’s plan is an expression of his own political will. Al-Sadr’s political block, al-Ahrar, has boycotted NIA since spring 2016 and rejoined in October in what was most probably a political calculation when talks about provincial elections were underway. There is so far no indication that al-Sadr is promoting the plan among Iraqi parties and it has received almost no traction, but the announcement itself can be seen as another sign of competing visions within the Shia Block. A second key difference is their scope. Al-Hakim’s plan (based on leaked versions of it, as no official document was released) is intentionally vague. In all, the plan sets principles, parameters and steps forward, which participating parties must adhere to before a dialogue could start under the auspices of the UN. So far, the UN has repeated that “there is no UN draft or UN initiative. It is still an Iraqi national initiative”, waiting most probably for the document to gain traction among the Iraqi leadership. On the other hand, al-Sadr’s plan calls for a number of initiatives, which include a national dialogue, but extend to measures targeting socio-economic issues and the security apparatus, most of them as vague as the ones in the “Historical Settlement” document. The two plans are also different with relation to a number of specific points. Al-Sadr sets as a condition the withdrawal of all foreign forces from the country. The document is explicit in calling for ending Turkish presence in the country (by diplomatic means, or otherwise) but also for ensuring “the exit of all occupying forces and the “friendly” ones, so to speak, from Iraqi lands”. This is in line with al-Sadr’s past position on opposing foreign presence in Iraq, including through armed struggle. However, the leader allows for UN engagement in settling the dispute with the Kurdistan Region of Iraq and eventually supervising the political process in the liberated areas. The engagement of the UN is more pronounced in al-Hakim’s plan, which gives the UN the role of submitting a detailed strategy based on consultation with key representatives, and in collaboration with Jordan, a key country hosting the Sunni opposition to the current Shia-dominated government. Another difference in the documents concerns whether any plan for the future of Iraq should occur within or outside the electoral process. Al-Sadr asserts that a dialogue for national reconciliation, as he sees it, “should not be based on political and electoral grounds but on grounds that guarantee civil and social peace”. In al-Hakim’s document, instead, the “binding recognition of the results of free and fair elections” indicates the opposite attitude. This point is certainly important considering next year’s election and it may reflect the two parties’ electoral weight in the country. Furthermore, in al-Hakim’s document the call for refraining from “the practice of duplication in attitudes towards the legitimacy of the Iraqi political system (a foot in the government and a foot in the opposition), including the cessation of instigation against the legitimacy of the existing political system internally and externally” is something that al-Sadr could take quite personally, given his confrontation with the current government. Converging positions The reaffirmation of Iraq’s unity is shared by both plans. According to al-Hakim’s, “the aim of the initiative is “to maintain and strengthen Iraq as an independent state that enjoys sovereignty, unity, federalism and democracy and that brings all of its people and components together.” The same necessity is recognised in al-Sadr’s roadmap as preserving “the unity, security, and sovereignty of Iraq”. Al-Hakim’s Historical Settlement goes perhaps even further, by affirming as one of the parameters: “faith and commitment in words and deed to the unity of Iraq … and reject its division under any circumstances”. This is a point that is certainly problematic for the KRG’s aspiration for independence. Al-Hakim and al-Sadr therefore present a similar vision on a number of other issues. First, they both envision the involvement of tribal leaders, social elites, religions, sects, minorities, and ethnic groups in the process of settling the ethno-sectarian tensions that have brought the country to the verge of collapse. They both exclude from the process Baathists and terrorists, al-Hakim extending this exclusion to Takfiri groups, defined as groups who label others as apostates. A key difference on this point could, however, emerge in the final draft of the document. Indeed, al-Hakim excludes the “Baath Party”, potentially leaving the door open to some Baathists to be involved in their personal capacity. Al-Sadr, instead, has referred so far to the Baathists as a whole, most probably excluding any form of consultation with them. With regard to the security situation, al-Sadr’s plan expresses the need not to interfere in neighbouring countries, alluding to the involvement of Iraqi elements within the Hashd al-Shaabi in the fight against IS in Syria (such as Asa’ib Ahl al-Haq, Kata’ib Hezbollah, Saraya al-Khorasani), something al-Sadr is opposed to. The need for non-interference is also explicitly mentioned in al-Hakim’s document. Their position on the domestic role of the Hashd al-Shaabi is, however, less clear, with al-Sadr, for instance, calling for integrating the “disciplined elements with the Hashd in the security forces”. The law regulating the Hashd al-Shaabi (November 2016) has already caused a harsh reaction from Sunni elements strengthening the rejection of al-Hakim’s plan by the National Forces Alliance, the biggest Sunni block in the parliament. Identifying shortcomings and conditions for national reconciliation There are many things lacking in both documents. One of these missing elements is the result of the avoidance of concretely addressing the governing mechanisms in Nineveh in the future, a point which will be key in settling reconciliation within the governorate but also countrywide. Secondly, despite calls for an inclusive process, the “Historical Settlement” as well as al-Sadr’s roadmap appear to be too focused on party politics, and so far there appears to be little engagement with bottom-up initiatives, another fundamental condition for national reconciliation to succeed. Furthermore, in the absence of a clear time framework, any reconciliation initiative runs the risk of becoming trapped in the electoral game in the midst of the next parliamentary and provincial elections which are likely to be scheduled for April 2018. Not only will this not serve the purpose of reconciliation, it will further discredit similar mechanisms in the eyes of the population, making reconciliation even more difficult. Most importantly, al-Hakim and al-Sadr only represent part of the Shia Block, whose cohesion has been undermined over the last years by personal projects; polarisation within the electorate; and more recently the presence of armed groups––the Hashd al-Shaabi––partly a product of existing and perhaps newly forming political parties. The brokers of the two plans are far from being perceived as super partes actors, as both al-Hakim and al-Sadr were active (and problematic) parts in the political makeshift of Iraq after 2003. Beside these two brokers, the third pole, the Dawa Party, is still commanding political power within the Block and in the country. Al-Maliki is certainly not a realistic candidate under whom any reconciliation plan will succeed. He has already labelled the “Historical Settlement” as “treason against the Iraqi people”. Despite the Dawa Party’s nationalistic credentials still being strong, at least among a segment of society, al-Maliki is associated with the dark days of the advancement of IS, something that inevitably weakened his position. Despite coming from the same party, al-Abadi has the credentials of having faced, so far successfully, IS and retaken important swathes of Iraqi territories. Al-Abadi had already come to office with a commitment to pursue a national reconciliation project. The passing of the General Amnesty Law in August 2016 is an indication of this commitment together with the work of the National Reconciliation Committee in the Prime Minister’s Office (NRC). By revitalising his initial push for reconciliation, al-Abadi has the opportunity to build upon common positions in existing plans and reconcile them with other demands coming from the Iraqi society. A comprehensive plan coming from al-Abadi would certainly have a more likely chance of finding support among a broader spectrum of domestic and international actors.
Topic:
Elections, Islamic State, Sunni, and Shia
Political Geography:
Iraq, Middle East, and Mosul

196. Competing Interests in Shingal District: Policy Recommendations for Defusing Tensions

Author:
Tomáš Kaválek
Publication Date:
06-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
This report concerns the political and security situation in the district of Shingal after the summer of 2014. Specifically, it focuses on the Kurdistan Workers’ Party’s (PKK) presence in the area. In August 2014, the Peshmerga forces hastily withdrew from Shingal district due to the IS (Islamic State) advance. The Yazidi population of the district was then exposed to atrocities at the hands of IS. These events damaged trust between the Yazidi population and the KRG (Kurdistan Regional Government). The PKK entered the stage in Shingal district and aided Yazidis at the onset of IS’ advance. It capitalised on its image of being the saviour of Yazidis and promptly began to build governance and armed structures in the district. The area has thus become an arena of competition between the KRG (especially the Kurdistan Democratic Party– KDP) and Baghdad. PKK’s increasing presence challenges the KDP’s strong influence in the district. The ongoing power struggle in Shingal district also takes place against a background of wider regional competition. The report utilises Zachariah Mampilly’s theoretical framework in order to analyse the effectiveness of rebel governance. It is argued that the model used for PKK-linked political and armed structures in Shingal district follows the PKK’s governance model as it is established in PKK’s leader Abdullah Öcalan’s ideological works and is currently in place in Rojava, run by PKK-affiliated actors. Furthermore, building upon Anna Arjona’s typology of rebel governments, it is asserted that the PKK-linked governance in Shingal district has become, since the summer of 2014, increasingly effective and entrenched despite certain shortcomings stemming mainly from lack of resources to satisfy all the needs of the population. Ultimately, the PKK-linked civilian governance structures represented by the Self-Administration Council and the armed structures of the Sinjar Protection Units find fertile ground among the Yazidi population for their project of self-administration and self-defence for Yazidis in Shingal district. The PKK-linked forces’ influence goes beyond a mere military presence and thus poses a new reality in which the PKK-linked forces are indeed actors which must be taken into consideration in future political arrangements in Shingal district. While outlining the competing interests in the district of Shingal, the paper provides a set of recommendations to the PKK, the PKK-linked actors in the district, the KRG, the GoI, Turkey, and the US with an aim of promoting stabilisation and the well-being of the local population. The best case scenario would include at least partial demilitarisation of the situation in the district while shifting the competition for the population between the GoI, the PKK-linked forces and the KRG into a non-violent domain, instead focusing on trying to win the hearts and minds of the population. Competition within the scope of Iraqi law with an aim of generating as much genuine popular support as possible in the upcoming elections in Iraq is the way forward. In the long-term, the PKK-linked forces should engage in democratic electoral competition with the KRG and aim for integration into governance and administrative structures as per Iraqi law. Both sides could then work on improving their standing electorally.
Topic:
Governance, Democracy, and Islamic State
Political Geography:
Iraq, Middle East, and Kurdistan

197. Turkmen in Tal Afar: Perceptions of Reconciliation and Conflict

Author:
Khogir Wirya
Publication Date:
07-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
With the military defeat of the Islamic State (IS) in Mosul city, the task to liberate Tel Afar continues to loom large. The fall of Tal Afar to IS on 16 June, 2014 has severely damaged the already strained Sunni/Shia relations in the area, as well as Turkmen relations with other ethno-religious communities. Most of Tal Afar’s Sunni and Shia population were displaced during the crisis. However, some Sunni Turkmen decided not to flee and remained in Tal Afar. Although much is still unclear, it is widely believed that a number of Sunni Turkmen from Tal Afar joined IS and stand accused of having committed war crimes in their name. Reconciling communities and repairing social ties are critical needs in ensuring stability and preventing the onset of renewed cycles of violence in the future. Such processes however, can only be advanced through consultation with local populations regarding their needs and vision for the future. The focus of this report is therefore on Turkmen perceptions of needs, opportunities, and obstacles to reconciliation within their own community as well as with other communities. The report finds that Turkmen from Tal Afar overwhelmingly conceptualise reconciliation as a security objective that is important for enabling the safe return of the displaced. At least in the short term therefore, participants prioritised reconciliation between the Sunni and Shia Turkmens over reconciliation with other communities living elsewhere.Interviews revealed strongly overlapping views on how sectarian violence had emerged and escalated in the past, and how it should be addressed in the future. Because reconciliation in Tal Afar requires communities to reject and actively combat extremist ideologies, the process must encompass mechanisms to enable these communities to resist the influence of radical organisations. According to the majority of both Sunni and Shia participants, the first step in this process is the inclusion of Sunnis in the security sector. Creating an inclusive, formal security sector comprised of all elements of society is seen as the main need for enabling reconciliation in the future. Serious issues of distrust, however, appears to stand in the way. The process of building trust between Sunni and Shia Turkmen faces additional challenges stemming from the fact that both communities continue to perceive each other as serving an exogenous agenda. While Shias suspect Sunnis of alignment with Turkey, Sunnis for their part see the Shias as an extension of Iranian interests in the area. Nonetheless, both communities clearly labelled security sector reform as the first step in stabilising the area after liberation, and expressed the hope that any process would not be thwarted by external actors. In terms including Sunnis in the security sector, Shias expressed concerns about infiltration of government institutions by extremist elements. This obstacle can partly be overcome by recruiting Sunnis in the force tasked with liberating Tal Afar. For the Shias, Sunni participation constitutes a vetting mechanism which can identify those who are committed to peaceful relations and oppose extremist ideologies. Sunni inclusion in the operation to liberate Tal Afar will also increase inter-group contact and cooperation, thus contributing to the formation of shared experiences and long-term objectives. Although intra-community reconciliation is clearly prioritised over reconciliation with other communities, participants also reflected on ways to improve relations with the neighbouring Eyzidi community. The liberation of Tal Afar will present opportunities for doing so. Criminal investigations into the crimes committed by IS as well as other actors should be initiated promptly. Sunni tribal leaders must strongly condemn crimes committed by members of their tribe and cooperate closely with law enforcement to ensure accountability can be imposed. However, it is equally important to publicise positive stories of Turkmen from Tal Afar who have risked their own lives to resist IS and help free some Eyzidi captives. Highlighting these accounts can serve an important role in countering perceptions of collective guilt towards the Sunni Turkmen community in Tal Afar.
Topic:
Islamic State, Ethnicity, Sunni, and Shia
Political Geography:
Iraq, Middle East, and Mosul

198. The Shabaks: Perceptions of Reconciliation and Conflict

Author:
Khogir Wirya
Publication Date:
08-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
With the complete military defeat of IS in Iraq underway, the process of the return of internally displaced people (IDPs) faces enormous challenges. IS’s swift seizure of control of vast swathes of territories created new fissures and exacerbated old animosities and grievances among the variegated communities of the Nineveh Plain. Members of certain communities joined IS, while others showed sympathy to the group, causing rising social tensions among the communities. The war against IS also prompted certain communities to form their own armed forces, which can now be used to challenge rival communities and impose one-sided solutions by virtue of force. While no rigorous plan for the post-IS situation is available, and with Iraq facing economic and political hardships, the region’s dynamics are likely to continue to be conflictual, and communal relations may worsen further. Understanding how communities perceive reconciliation and conflict is a key element to ensure the return of IDP’s in the future. This report focuses on the Shabak community, an abstruse ethno-religious group living on the Nineveh Plain just east of Mosul, and how they perceive reconciliation and conflict. Various international minority rights organisations recognise Shabaks as one of the five main minority groups most affected by the recent conflict beginning in June 2014. At present, the Shabak community is comprised of both Sunni and Shi’ites, yet the community’s religious identity has significantly evolved over time, moving from a distinctly heterodox to a more orthodox set of beliefs and rituals. This, combined with their geographic location in the disputed territories in close proximity to various other minorities, make their views on conflict and reconciliation particularly relevant for future coexistence in Nineveh. One of the main findings of this report is that the Shabak community suffers from four main conflicts. Two relate to relations with other ethno-religious communities, namely Sunni Arabs and Christians, and the other two concern divisions within the community itself, that is, religious and ethnic identity. The rise of IS has impacted conflict dynamics in two distinct ways. On the one hand, it has led to a proliferation of armed groups, significantly increasing the possibility of a violent escalation. On the other hand, the complete rupture of the pre-2014 status quo has resulted in an intensification of identity discussions, which is linked to the settlement of the administrative status of disputed territories on the Nineveh Plain. The community’s perception of justice and security is also explored in this report. Interviews reveal that the community is fearful of forced displacement and revenge acts after their areas are liberated, while some expressed doubts about the ability of the security forces and the judiciary system in place to deal with the post liberation environment.
Topic:
Religion, Islamic State, Conflict, and Recovery
Political Geography:
United States, Iraq, and Middle East

199. The Christians:Perceptions of Reconciliation and Conflict

Author:
Khogir Wirya
Publication Date:
09-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
This report is about perceptions of reconciliation and conflict among the Christians in Iraq. Being a religious minority group in a country that has been fraught with conflicts and instability, this community, like other minorities in Iraq, endured suppression, displacement, and degradation. This, in addition to the weakening rule of law, has had an inverse impact on their communal relations, causing many to migrate. Furthermore, the Islamic State’s (IS) invasion of large swathes of land in the Nineveh Plain, where large numbers of Christians live, was yet another severe blow inflicted upon this community. The findings of this study reveal that the Christian community has had a conflictual relationship with the Shabaks, another minority group, in the Nineveh Plain well before IS’s emergence in 2014. The interviewees claim that the Shabaks encroached on their lands in an attempt to undermine the Sunnis in Mosul, serve external agendas and change the demography of the area. This report also shows that the Christians have disagreements with the Sunni Arabs, the Kurdistan Regional Government (KRG), and the Central government of Iraq (CGI). In order to fend off the rising Shia dominance in the Nineveh Plain, Sunnis are partly blamed for increasing the level of violence in the area. Many Christians held grievances against KRG’s policies in the Nineveh Plain before 2013. They argue that in its attempts to shield influence against Baghdad, the KRG caused friction and fragmentation among the Christians. As for the CGI, the interviewees expressed mistrust since it was unable to protect them from IS’s onslaught. In the eyes of Christians, the security situation after liberation does not portend well. The Shia Shabaks are thought to pose a security concern in the Nineveh Plain because of their involvement with Shia armed forces while there are Christian armed groups as well. Baghdad and Erbil have not engaged in debating future control of the security of the Nineveh Plains. Therefore, they see the potential for eruption of violence which may inflict great damage on reconciliation efforts. In short, the dynamics in Nineveh Plain were not stable before June 2014. Inter and intra-communal relations were strained, the political landscape was divisive and the quality of services was poor. The KRG and Baghdad are usually blamed for the overall pre-crisis climate as they were competing for hegemony. The ramifications of that unhealthy competition were manifold. Polarisation, neglect, underdevelopment, and strained relationships are just some. IS’s invasion strained the relations further and a return to the status quo ante means protracted conflicts and further instability. The bigger danger is that more and more Christians would leave the country should the situation remain unchanged.
Topic:
Religion, Islamic State, Christianity, Sunni, and Shia
Political Geography:
Iraq and Middle East

200. Iraq’s Fifth Column: Iran’s Proxy Network

Author:
Nicholas Heras
Publication Date:
10-2017
Content Type:
Special Report
Institution:
Middle East Institute (MEI)
Abstract:
As Iran’s Islamic Revolutionary Guard Corps (I.R.G.C.) campaigns against ISIS, the Islamic Republic is strengthening its Shiite militia proxy networks in Iraq. The I.R.G.C.’s expeditionary wing, the Quds Force, is using political connections in the Iraqi government and historical links to veteran Shiite groups to influence Iraq’s Popular Mobilization Units (P.M.U.s). P.M.U. groups that express support for Khomeini’s wilayat-al faqih and hold the closest ties to the Quds Force are led by commanders that worked with the Quds Force as fighters in the Islamic Resistance of the 1980s and 1990s. However, Iran’s extensive Shiite militia network does not extend to all P.M.U.s. Differences amongst P.M.U. groups will shape the future of Iraqi Shiite socio-political development as P.M.U. groups transition from active militia activity to participation in mass politics.
Topic:
Politics, Military Strategy, Armed Forces, and Islamic State
Political Geography:
Iraq, Iran, and Middle East