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251. Art and Ecstasy in Arab Music

Author:
A.J. Racy
Publication Date:
12-2010
Content Type:
Working Paper
Institution:
Center for Contemporary Arab Studies (CCAS)
Abstract:
Throughout history, the emotional power of music has concerned philosophers, scientists, educators, moralists, and musicians. Growing up in a small rural village in southern Lebanon, I observed such power first hand. When the mijwiz (a double-pipe reed instrument) was played, traditionally using the technique of circular breathing, I saw the local listeners succumb to the instrument's magic spell. Its irresistible Dionysian ethos seemed to compel them to sing and dance. Some villagers maintained that the mijwiz enabled the shepherds, who often played it, to entrance their goats and make them stand still and listen. As an ethnomusicologist who specializes in music of the Middle East, especially of the Arab world, I have come across other similarly compelling cases of musical transformation. When singers chanted their poetry at medieval Abbasid courts in Baghdad, the listeners, including the caliphs themselves, displayed a variety of strong reactions, including moving their feet, dancing, sobbing, weeping, and tearing their garments—or in some cases listening to the performers attentively and bestowing upon them lavish compliments. Meanwhile, medieval Arabic treatises, which in the ancient Greek tradition often treated music as a science, left us ample writings about music's extraordinary cosmological associations and therapeutic effects. And for the Sufi mystics, music and dance became an integral path to transcendence, or the attainment of spiritual ecstasy.
Topic:
Islam, Arts, and Culture
Political Geography:
Middle East, Arabia, and Lebanon

252. Combating Terrorism in Yemen Through the Committee for Religious Dialogue

Publication Date:
07-2010
Content Type:
Working Paper
Institution:
Centre for Non-Traditional Security Studies, S. Rajaratnam School of International Studies
Abstract:
Yemen's Committee for Religious Dialogue was established in September 2002. It was an innovative and timely step undertaken by the Yemeni Government towards terrorist rehabilitation. This report seeks to document the lessons learnt from the ICPVTR delegation's visit to Yemen from 17 to 21 July 2010. The visit sought to get an in-depth understanding of the rehabilitation efforts by the Religious Dialogue Committee that was founded by the Minister of Endowment and Guidance of Yemen, Judge Hamoud Al-Hitar. In addition, the visit also aimed at understanding the role of other Yemeni agencies in their efforts to combating terrorism.
Topic:
Conflict Resolution, Political Violence, Islam, Terrorism, and Armed Struggle
Political Geography:
Middle East, Yemen, and Arabia

253. Sex and the Shaheed: Insights from the Life Sciences on Islamic Suicide Terrorism

Author:
Valerie M. Hudson and Bradley Thayer
Publication Date:
04-2010
Content Type:
Journal Article
Journal:
International Security
Institution:
Belfer Center for Science and International Affairs, Harvard University
Abstract:
Theoretical insights from evolutionary psychology and biology can help academics and policymakers better understand both deep and proximate causes of Islamic suicide terrorism. The life sciences can contribute explanations that probe the influence of the following forces on the phenomenon of Islamic suicide terrorism: high levels of gender differentiation, the prevalence of polygyny, and the obstruction of marriage markets delaying marriage for young adult men in the modern Middle East. The influence of these forces has been left virtually unexplored in the social sciences, despite their presumptive application in this case. Life science explanations should be integrated with more conventional social science explanations, which include international anarchy, U.S. hegemony and presence in the Middle East, and culturally molded discourse sanctioning suicide terrorism in the Islamic context. Such a consilient approach, melding the explanatory power of the social and life sciences, offers greater insight into the causal context of Islamic fundamentalist suicide terrorism, the motivation of suicide terrorists, and effective approaches to subvert this form of terrorism.
Topic:
Islam and Terrorism
Political Geography:
United States and Middle East

254. Tentative Jihad: Syria's Fundamentalist Opposition

Publication Date:
10-2010
Content Type:
Working Paper
Institution:
International Crisis Group
Abstract:
Prematurely and exaggeratedly highlighted by the regime, belatedly and reluctantly acknowledged by the opposition, the presence of a powerful Salafi strand among Syria's rebels has become irrefutable. That is worrisome, but forms only part of a complex picture. To begin, not all Salafis are alike; the concept covers a gamut ranging from mainstream to extreme. Secondly, present-day Syria offers Salafis hospitable terrain – violence and sectarianism; disenchantment with the West, secular leaders and pragmatic Islamic figures; as well as access to Gulf Arab funding and jihadi military knowhow – but also adverse conditions, including a moderate Islamic tradition, pluralistic confessional make-up, and widespread fear of the kind of sectarian civil war that engulfed two neighbours. Thirdly, failure of the armed push this past summer caused a backlash against Salafi groups that grabbed headlines during the fighting.
Topic:
Conflict Resolution, Islam, Armed Struggle, Insurgency, and Sectarian violence
Political Geography:
Middle East, Arabia, and Syria

255. President of Turkey, Abdullah Gül

Publication Date:
09-2010
Content Type:
Video
Institution:
Columbia University World Leaders Forum
Abstract:
"What Next? Turkey's Global Vision for a Prosperous Future" An address by President Abdullah Gül of Turkey followed by a question and answer session with the audience.
Topic:
Development, Economics, and Islam
Political Geography:
Turkey, Middle East, and Asia

256. Iraq on the Eve of Elections

Author:
Marisa Cochrane Sullivan
Publication Date:
03-2010
Content Type:
Working Paper
Institution:
Institute for the Study of War
Abstract:
This backgrounder provides an update on the political landscape in Iraq on the eve of parliamentary elections. The paper begins with a brief overview of the electoral process. The second part of the backgrounder documents the Shi'a, Sunni, and Kurdish political landscapes. This paper concludes with some considerations on the post-election period of government formation.
Topic:
Islam, Armed Struggle, Sectarianism, and Sectarian violence
Political Geography:
Iraq and Middle East

257. European Conflict Management in the Middle East: Toward a More Effective Approach

Author:
Muriel Asseburg
Publication Date:
02-2009
Content Type:
Working Paper
Institution:
Carnegie Endowment for International Peace
Abstract:
Since the Middle East peace conferences in Madrid (1991) and Washington (1991–1993), Europeans have gradually stepped up their political involvement in the Middle East. While Europeans have had strong trade and cultural relations with their neighboring region for decades, they have, in parallel with the Middle East peace process and the development of European Union (EU) foreign policy instruments, moved to assert their political interests more forcefully. These policies have largely been motivated by geographic proximity and geopolitical considerations—chiefly, the fear of security threats emanating from Europe's neighborhood (a spillover of conflict in the form of terrorism, organized crime, migration, and the proliferation of weapons of mass destruction), Israel's security, and access to energy resources. The implicit assumption has been that these different European interests can best be reconciled in an environment where there is peace between Israel and its neighbors (and therefore no contradiction between good relations between the EU and Israel and good relations between the EU and the wider, resource-rich region) and where the people of the Mediterranean and the Middle East find decent living conditions in their countries. As a consequence, Europeans have first focused their efforts on the realization of a two-state solution to the Israeli–Palestinian confl ict, which they consider to be the core of the region's instability. They have, second, aimed at supporting comprehensive peace between Israel and its neighbors. And they have, third, sought to provide an environment conducive to peace in the region as well as to deflect what were (and still are) perceived as security risks emanating from the region.
Topic:
Security, Foreign Policy, Energy Policy, International Cooperation, and Islam
Political Geography:
Europe, Washington, Middle East, Israel, Palestine, and Arabia

258. Palestine and Israel: Time for Plan B

Author:
Nathan J. Brown
Publication Date:
02-2009
Content Type:
Policy Brief
Institution:
Carnegie Endowment for International Peace
Abstract:
The international effort to achieve a two-state solution to the Israeli–Palestinian conflict has come to a dead end, at least for the present. Things can—and might well—get worse unless the United States and other outside actors couple a realistic view of the present with a serious effort to push for a more promising future. The first step in a new diplomatic approach must be to establish a cease-fire that builds on the common interest of both Israel and Hamas to avoid fighting in the short term. A new cease-fire should be clear and perhaps even written; mediators (whether Arab or European) must be willing to make an agreement more attractive to both sides to sustain (Hamas can be enticed by some opening of the border with Egypt; Israel will demand serious efforts against the supply of arms to Hamas). The second step must be an armistice that would offer each side what they crave for the present—Israel would get quiet and a limit on arms to Hamas; Palestinians would get open borders, a freeze on settlements, and an opportunity to rebuild their shattered institutions. Such an armistice must go beyond a one-year cease-fire to become something sustainable for at least five to ten years. Finally, the calm provided by the armistice must be used to rebuild Palestinian institutions and force Palestinians and Israelis to confront rather than avoid the choices before them.
Topic:
Conflict Resolution, Islam, Peace Studies, Terrorism, and War
Political Geography:
United States, Europe, Middle East, Israel, Palestine, Arabia, and Egypt

259. Al Jazeera and Qatar: The Muslim Brothers' Dark Empire?

Author:
Zvi Mazel
Publication Date:
05-2009
Content Type:
Policy Brief
Institution:
Jerusalem Center for Public Affairs
Abstract:
There has been a significant presence of the Muslim Brothers (also known as the Muslim Brotherhood) in Qatar since the second half of the twentieth century. The first wave came from Egypt in 1954 after Nasser had smashed their organization. The next wave came from Syria in 1982 after Hafez el-Assad bombed their stronghold in Hama. The last group arrived after September 11, 2001 - from Saudi Arabia. In 1995, the present Emir of Qatar, Sheikh Hamad bin Khalifa Al-Thani, deposed his father in a bloodless palace coup. One of his first steps was to establish the Al Jazeera satellite channel in 1996, which is the most viewed station in the Arab world with an estimated audience of some 60 million. There was never any doubt about the network's political orientation. Al Jazeera immediately launched scathing attacks on Israel during the Second Intifada and went on to incendiary broadcasts against the United States at the time of the Afghanistan conflict and over Iraq. It was later revealed to be in contact with bin Laden, and was the medium of choice for the video and audio cassettes of bin Laden and his men. During the U.S. war in Iraq, the Americans accused the station of being pro-Saddam, and after the war, of presenting the terrorist groups active in the country in a positive light. One of its reporters stationed in Baghdad always seemed to arrive suspiciously quickly, with his camera, at the site of terror attacks. During the Second Lebanon War in 2006, Al Jazeera behaved as a Hizbullah spokesman. During the Gaza war, a senior Al Jazeera reporter stationed himself at Shifa Hospital, from where he broadcast a stream of carefully selected horror pictures. The Egyptian Maamun Fendi wrote in Asharq Alawsat that some 50 percent of the network's personnel belong to the Muslim Brothers. He believes that Qatar, by embracing the Brothers while hosting American bases, has found the perfect formula against retaliation by Arab leaders and attacks by Islamic extremists. Al Jazeera has become a weapon in the hands of an ambitious emir who may be driven by the Muslim Brothers and who is threatening the stability of the Middle East. With the Muslim Brothers increasingly aligned in recent years with Iran, by repeatedly attacking the Sunni Arab regimes and inciting against them, Al Jazeera is serving as an important instrument for Tehran and its effort to undermine their internal stability.
Topic:
Conflict Resolution, Islam, and Mass Media
Political Geography:
United States, Iraq, Middle East, and Arabia

260. The Role of Radical Islamic Groups in Israel: Implications for Israeli-Arab Coexistence

Author:
Mordechai Kedar
Publication Date:
03-2009
Content Type:
Policy Brief
Institution:
Jerusalem Center for Public Affairs
Abstract:
Many in the Arab world felt deep humiliation due to George W. Bush. The Islamic view is that Islam came to the world to replace Judaism and Christianity, and all of the sudden comes a religious Christian president and occupies Iraq, the capital of the Islamic Abbasid Caliphate and the beating heart of Arab history. So when Bush left office, this was viewed as a victory for Allah over the modern Crusaders. The core question is to whom does this country belong? According to the Arab narrative, this has been an Arab Islamic state since the days of Omar, the caliph who conquered the country in the seventh century. According to Islamic tradition, he declared that the country between the Mediterranean Sea and the Jordan River is waqf land, meaning it belongs forever to Muslims all over the world, and no one else could ever have it According to Islam, land can only go one way, to become Islamic, and it can never go the other way, just like Spain, Sicily, and parts of the Balkans, which at different stages of history were lands of Islam. This is why Hamas and the Egyptian Muslim Brotherhood cannot even begin to consider recognizing the right of Israel to exist as a Jewish state on the land of Palestine. At the same time, Jews feel that this country belongs to them. From the Jewish perspective, this country was populated by Jews and two Jewish kingdoms were here until 1900 years ago. We Jews were expelled with no justification and we came back to our country. This is what gives justification to the Jews having our state here and not in Uganda, Argentina or Birobijan. It even appears in the Koran that this country had been given to the Jews. In 2006 a document approved by the Committee of Arab Local Authorities in Israel - entitled: "The Future Vision of the Palestinian Arabs in Israel and their Relations with the State" - opened with the statement: "Israel is the outcome of a colonialist action which was initiated by the Jewish-Zionist elites in Europe and in the West." To call Israel a colonialist state means a total denial of Jewish history, and echoes the Islamic approach to Jewish history. According to this approach, since Islam came to the world in the year 622 CE with the hijra of Mohammed from Mecca to Medina, all of history before that time lost any meaning or significance.
Topic:
Conflict Resolution, Political Violence, Islam, Terrorism, and Territorial Disputes
Political Geography:
Middle East, Israel, and Arabia