Search

Begin New Search Political Geography Latin America Publication Year within 3 Years

241. Domestic Workers: Postcolonial Inheritance and International Relations

Author:
Karen Johanna Pozo
Publication Date:
05-2022
Content Type:
Journal Article
Journal:
Contexto Internacional
Institution:
Institute of International Relations, Pontifical Catholic University of Rio de Janeiro
Abstract:
The discipline of International Relations (IR) in Latin American is still dominated by positivist and Westernized research. This creates challenges for international studies such as how to visualise the subjects or ‘sujetas’ who participate in national and international politics but are ignored in this field, and how to value the current postcolonial research, which offers critical perspectives that equilibrate the epistemic balance and help build adequate tools to understand different regional phenomena. By analysing a case study of the Association of Women Domestic Employees of Paraguay, this article clarifies how a postcolonial approach enriches the field of IR. This study argues that postcolonialism contributes to this field by making visible cognitive subjects and ‘sujetas’, who offer an alternative knowledge construction to rethink international relations with a meta-theoretical extension, visible. Postcolonialism is the theoretical basis of this qualitative research. Data was collected through semi-structured interviews and participant observations. This article suggests and concludes that women domestic workers as ‘political subjects’ enrich international relations by offering critical views to the research carried out in the subfields of foreign policy analysis, international political economy, and regionalism.
Topic:
International Relations, Political Economy, Post Colonialism, Domestic Work, and Postcolonial Theory
Political Geography:
Latin America and Paraguay

242. A Neoinstitutionalist Proposal to Study the BRICS

Author:
Mario Guillermo Guerrero
Publication Date:
05-2022
Content Type:
Journal Article
Journal:
Contexto Internacional
Institution:
Institute of International Relations, Pontifical Catholic University of Rio de Janeiro
Abstract:
This article seeks to contribute to the current disciplinary discussion about the BRICS from a neoinstitutionalist perspective. Here, we understand BRICS as an international institution which has deepened its technical-bureaucratic dynamics after the trust effect that was created from coordination and consistency experiences around aspects of the international economic agenda during the 2008/2009 economic-financial crisis. Therefore, our analytical proposal approaches the BRICS from its three institutional elements: its deliberation spaces; its information system; and its institutional incentive system. In summary, we consider that the proposed approach will allow us to understand in greater detail what institutional factors and features affect the probability of reaching consensus and cooperation among the BRICS member countries, as well as to identify in greater detail the institutional particularities that differentiate the BRICS from similar institutional experiences.
Topic:
Economy, Institutions, BRICS, Coordination, and Neoinstitutionalism
Political Geography:
Brazil, Latin America, and Global Focus

243. Ten Theses on Marxism and Decolonisation

Author:
Tricontinental: Institute for Social Research and Abel Prieto
Publication Date:
09-2022
Content Type:
Working Paper
Institution:
Tricontinental: Institute for Social Research
Abstract:
The Cuban Revolution came about in a country subordinated to the US from all points of view. Although we had the façade of a republic, we were a perfect colony, exemplary in economic, commercial, diplomatic, and political terms, and almost in cultural terms. Our bourgeoisie was constantly looking towards the North: from there, they imported dreams, hopes, fetishes, models of life. They sent their children to study in the North, hoping that they would assimilate the admirable competitive spirit of the Yankee ‘winners’, their style, their unique and superior way of settling in this world and subjugating the ‘losers’. This ‘vice-bourgeoisie’, as Roberto Fernández Retamar baptised them, were not limited to avidly consuming whatever product of the US cultural industry fell into their hands. Not only that – at the same time, they collaborated in disseminating the ‘American way of life’ in the Ibero-American sphere and kept part of the profits for themselves. Cuba was an effective cultural laboratory at the service of the Empire, conceived to multiply the exaltation of the Chosen Nation and its world domination. Cuban actresses and actors dubbed the most popular American television series into Spanish, which would later flood the continent. In fact, we were among the first countries in the region to have television in 1950. It seemed like a leap forward, towards so-called ‘progress’, but it turned out to be poisoned. Very commercial Cuban television programming functioned as a replica of the ‘made in the USA’ pseudo-culture, with soap operas, Major League and National League baseball games, competition and participation programmes copied from American reality shows, and constant advertising. In 1940, the magazine Selections of the Reader’s Digest, published by a company of the same name, began to appear in Spanish in Havana with all of its poison. This symbol of the idealisation of the Yankee model and the demonisation of the USSR and of any idea close to emancipation was translated and printed on the island and distributed from here to all of Latin America and Spain. The very image of Cuba that was spread internationally was reduced to a tropical ‘paradise’ manufactured by the Yankee mafia and its Cuban accomplices. Drugs, gambling, and prostitution were all put at the service of VIP tourism from the North. Remember that the Las Vegas project had been designed for our country and failed because of the revolution.
Topic:
Decolonization, Marxism, and Cultural Policy
Political Geography:
Cuba and Latin America

244. Religious Fundamentalism and Imperialism in Latin America: Action and Resistance

Author:
Tricontinental: Institute for Social Research
Publication Date:
12-2022
Content Type:
Working Paper
Institution:
Tricontinental: Institute for Social Research
Abstract:
It is impossible to disconnect religion from the political projects of domination and liberation in Latin America. Since the era of colonisation, some movements have used religion to oppress, abuse, and enslave people, while others have used religion to organise and liberate them. Today, the advance of religion and religious rhetoric in institutional politics in Latin America has become a significant trend. An ever-greater number of believers, be they progressives or reactionaries, have worked to spread their beliefs, demands, and projects in daily religious life and in the public sphere. The overwhelming majority of Latin Americans are Christian, including over 80% of the population across the region (Catholic and evangelical combined) and over 90% of the population in countries such as Bolivia, Ecuador, Paraguay, and Peru. All countries in the region have a population that is at least 50% Christian (with the exception of Uruguay, where the figure is 44%), and in many countries there is a shift from Catholicism to forms of Protestantism. Guatemala, Nicaragua, and Honduras have currently narrowed the gap between the number of Catholics and evangelicals; meanwhile, El Salvador, Brazil, Costa Rica, Panama, the Dominican Republic, and Bolivia all have populations that are at least 20% evangelical. This percentage is even higher in working-class areas.2 Habits and practices of faith are crucial to the everyday life of Latin America’s working class. Churches, temples, terreiros3 (yards), and prayer houses are part of the people’s culture; here, they find reception, a sense of community, and the possibility of collectively living out their spirituality. On a continent marked by the legacy of colonialism, social forms of all kinds – including religion – have provided refuge and the basis for resistance. Religion is not only intrinsic to people’s daily lives, but also to their struggles and revolutions. However, since neoliberalism began to advance in Latin America, the right wing has grown in both political and social spheres. This process is reflected not only in the withdrawal of rights from the working class, but also in discourses that seek to weaken democratic institutions. Religious fundamentalism is an instrument used to maintain this neoliberal project by fixating on the idea that there is only a single, immutable, and unquestionable truth. In other words, it is anti-dialogical and anti-pluralistic and strongly idealises a past that never existed. This absolute and dogmatic ideology extends well beyond religion: it also shapes political, economic, and social life. This dossier synthesises the research of the Tricontinental: Institute for Social Research (Brazil) working group on evangelism, politics, and grassroots organising. Examining the history of Christianity and growth of religious fundamentalism in Latin America, with Brazil as a primary case study, the text traces the development of religious fundamentalism from its origins up to its contemporary form and its insertion into regional politics, where it seeks to further misogynist, anti-communist, and anti-democratic agendas as well as imperialist projects on the continent. On the other hand, we also recover the voices and resistance, from the past and the present, that have confronted religious fundamentalism in Latin America. Inspired by the revolutionary practices of Latin America’s many martyrs and influenced by the teachings of the Colombian sociologist Orlando Fals Borda and Brazilian educator Paulo Freire, this dossier is based on interviews with working-class educators and with members of popular movements’ evangelical base.
Topic:
Imperialism, Religion, Working Class, and Fundamentalism
Political Geography:
Latin America

245. Amérique latine. L’Année politique 2021

Author:
Olivier Dabène
Publication Date:
01-2022
Content Type:
Special Report
Institution:
Centre d'Etudes et de Recherches Internationales (CERI)
Abstract:
Amérique latine - L’Année politique is a publication by CERI-Sciences Po’s Political Observatory of Latin America and the Caribbean (OPALC). The study extends the work presented on the Observatory’s website (www.sciencespo.fr/opalc) by offering tools for understanding a continent that is in the grip of deep transformations.
Topic:
Conflict Resolution, Crime, Democratization, Sovereignty, Sociology, Governance, Political Science, Regional Integration, Memory, Transnational Actors, Anthropology, and Mobilization
Political Geography:
Latin America

246. Climate Mitigation in Latin America and the Caribbean: A Primer on Transition Costs, Risks, and Financing

Author:
Sebastian Orozco and Julián Cárdenas
Publication Date:
11-2022
Content Type:
Special Report
Institution:
Center on Global Energy Policy (CGEP), Columbia University
Abstract:
Latin American and Caribbean (LAC) countries are among the most vulnerable in the world to climate change, experiencing at least one extreme weather-related event per country, on average, every three years over the past two decades. As signers to the Paris Agreement, LAC countries established nationally determined contributions (NDCs), pledging to significantly reduce greenhouse gas (GHG) emissions by 2030 and become net zero by 2050. Over the last two years, many LAC countries, including the six largest economies—Argentina, Brazil, Chile, Colombia, Mexico, and Peru—have updated or submitted new NDCs, raising their climate mitigation ambition. While public opinion surveys show support for climate-related policies among citizens in the region, the transition to a low-emissions economy is extremely challenging, and even out of reach, for LAC countries under current policies. Financing this transition is a key question for the 2022 United Nations Climate Change Conference. As part of the ongoing research on energy transition at Columbia University’s Center on Global Energy Policy, this report analyzes the challenges of climate mitigation in LAC countries. The region has a unique composition of emissions: the Agriculture, Forestry, and Other Land Use (AFOLU) sector accounts for 40 percent of the region’s total emissions, almost double the global average. Deforestation and land-use change, which drive this sector’s emissions, release vast quantities of nitrous oxide and methane emissions in addition to carbon dioxide. Another characteristic of the region is its heavy dependence on fossil fuel revenues, which raises transition costs and risks of financing a low-carbon future.
Topic:
Climate Change, Carbon Emissions, Energy, Green Transition, and Mitigation
Political Geography:
Latin America and Caribbean