Search

Begin New Search Topic Christianity Political Geography Iraq

1. Tormented in Our Land: The Reality of the Christian Existence in Iraq

Author:
Bashar Matti Warda
Publication Date:
03-2023
Content Type:
Journal Article
Journal:
Harvard Journal of Middle Eastern Politics and Policy
Institution:
The John F. Kennedy School of Government at Harvard University
Abstract:
The goal of this article is to shed light on the reality of Christian lives in Iraq today—the torments we have lived through, but also the hope for our role in building a better future. Christians have been indigenous to this land for more than 1,800 years, yet in the last fifty, our numbers have dwindled. Many Christians have stories of losing their job or being passed up on a promotion because of their faith; others even have stories of watching their homes and businesses being taken away by force. These experiences have caused hundreds of thousands to make the agonized decision to leave their hometowns in search of a safer environment for themselves and their children. This is also not the first time Iraqi Christians have been faced with such decisions; the last two generations have experienced three major displacements in less than a century.[1]
Topic:
Religion, Minorities, and Christianity
Political Geography:
Iraq and Middle East

2. Congregations turned to Actors: The case of Christian Local Reconstruction Committees in Nineveh

Author:
Mona Hein
Publication Date:
09-2023
Content Type:
Policy Brief
Institution:
Middle East Research Institute (MERI)
Abstract:
Local religious actors can play important roles in the physical and emotional rehabilitation of conflict-affected communities. In this study, the role of the Church-led local reconstruction committees (LRCs) in sustainable community rehabilitation in the Nineveh Plains of northern Iraq was examined on the basis of qualitative field research. The LRCs were formed after the liberation of the Nineveh Plains from the so-called Islamic State to directly engage conflict survivors, reduce dependency on external actors, enhance intra- and inter-community collaboration, and facilitate the rehabilitation process. The study demonstrates that despite complex security and political dynamics, local Church leaders can be strong local actors and drivers of change, particularly in influencing post-conflict rehabilitation and the rebuilding of communities. However, they need to be sensitive to the complex and highly politicised inter-communal and socio-political dynamics. This study concludes by providing a number of practical policy recommendations to local, national and international stakeholders.
Topic:
Reconstruction, Christianity, and Community Initiatives
Political Geography:
Iraq, Middle East, and Nineveh

3. The Christians:Perceptions of Reconciliation and Conflict

Author:
Khogir Wirya
Publication Date:
09-2017
Content Type:
Working Paper
Institution:
Middle East Research Institute (MERI)
Abstract:
This report is about perceptions of reconciliation and conflict among the Christians in Iraq. Being a religious minority group in a country that has been fraught with conflicts and instability, this community, like other minorities in Iraq, endured suppression, displacement, and degradation. This, in addition to the weakening rule of law, has had an inverse impact on their communal relations, causing many to migrate. Furthermore, the Islamic State’s (IS) invasion of large swathes of land in the Nineveh Plain, where large numbers of Christians live, was yet another severe blow inflicted upon this community. The findings of this study reveal that the Christian community has had a conflictual relationship with the Shabaks, another minority group, in the Nineveh Plain well before IS’s emergence in 2014. The interviewees claim that the Shabaks encroached on their lands in an attempt to undermine the Sunnis in Mosul, serve external agendas and change the demography of the area. This report also shows that the Christians have disagreements with the Sunni Arabs, the Kurdistan Regional Government (KRG), and the Central government of Iraq (CGI). In order to fend off the rising Shia dominance in the Nineveh Plain, Sunnis are partly blamed for increasing the level of violence in the area. Many Christians held grievances against KRG’s policies in the Nineveh Plain before 2013. They argue that in its attempts to shield influence against Baghdad, the KRG caused friction and fragmentation among the Christians. As for the CGI, the interviewees expressed mistrust since it was unable to protect them from IS’s onslaught. In the eyes of Christians, the security situation after liberation does not portend well. The Shia Shabaks are thought to pose a security concern in the Nineveh Plain because of their involvement with Shia armed forces while there are Christian armed groups as well. Baghdad and Erbil have not engaged in debating future control of the security of the Nineveh Plains. Therefore, they see the potential for eruption of violence which may inflict great damage on reconciliation efforts. In short, the dynamics in Nineveh Plain were not stable before June 2014. Inter and intra-communal relations were strained, the political landscape was divisive and the quality of services was poor. The KRG and Baghdad are usually blamed for the overall pre-crisis climate as they were competing for hegemony. The ramifications of that unhealthy competition were manifold. Polarisation, neglect, underdevelopment, and strained relationships are just some. IS’s invasion strained the relations further and a return to the status quo ante means protracted conflicts and further instability. The bigger danger is that more and more Christians would leave the country should the situation remain unchanged.
Topic:
Religion, Islamic State, Christianity, Sunni, and Shia
Political Geography:
Iraq and Middle East

4. ARAB STUDIES JOURNAL VOL. XXIII, NO. 1

Author:
Sherene Seikaly
Publication Date:
09-2015
Content Type:
Journal Article
Journal:
Arab Studies Journal
Institution:
Arab Studies Institute
Abstract:
The rapid changes that the people of the Arab world have witnessed in the last four and a half years have been revolutionary. In its initial instances this wave of change was a euphoric experience. From the far east of the Arabian Peninsula to the far west of Morocco, many transgressed generational, sectarian, gender, and class divides to break the barrier of fear. They unified to publically and collectively call for popular sovereignty. They marched on various squares, neighborhoods, and roads demanding bread, freedom, and social justice. They led us to the unknown territory of hope. As the bids for popular sovereignty became louder and stronger, and people placed their lives and bodies in the line of fire, these Arabs posed a fundamental challenge to what observers had admonished as apathetic and moribund. Politics outside the confines of a militant Islamism and a calcified authoritarianism seemed possible. Perhaps at last, Arabs could step out of the identity debate on authenticity, to demand the basics: economic redistribution and freedom from state brutality. Perhaps at last, observers could finally step out of the closed circle of debate that 11 September 2001 and the war on terror escalated to new heights: essentialism on the one hand and apologetics on the other. In a sense, the ontological non-choice between militant Islamism and militant authoritarianism mirrors the epistemological trap that can do little more than eulogize politics.
Topic:
Islam, Religion, Arab Spring, Christianity, War on Terror, Gulf War, Iraq War, Militant Islam, Nakba, and Orientalism
Political Geography:
Iraq, Middle East, Kuwait, Palestine, Algeria, North Africa, Lebanon, and Kurdistan