1. Performing Diasporic Resistance: (Re)Claiming the Heritage Language
- Author:
- Shushan Karapetian
- Publication Date:
- 03-2024
- Content Type:
- Journal Article
- Journal:
- Brown Journal of World Affairs
- Institution:
- Brown Journal of World Affairs
- Abstract:
- “All wars are fought twice, the first time on the battlefield, the second time in memory,” writes Pulitzer Prize-winning author Viet Thanh Nguyen.1 In the landscape of memory, language is the theater of war. Through language, we frame the narratives of our experiences and transmit those narratives for the historical record as individuals and collectives. The chronology and processes so profoundly articulated by Nguyen have merged in the recent decade such that combat on the physical battlefield does not necessarily precede the curation of narratives about the war. They now take place synchronously. Due to advances in digital media and communication technologies, the landscape, strategies, and potential combatants have outgrown geographic, physical, and temporal limitations. Civilians can now participate in military conflicts through digital and participatory warfare enabled by the hyperconnected battlefield of social media platforms. In parallel with actual fighting in combat zones and the official narratives of the states involved in war, new participatory modalities within a global digital battlefield are impacting the representation, perception, participa- tion, and memorialization of conflict. The mobilization of transnational human resources by diasporas can enlarge the scope of civilian participation in warfare, impacting war’s narration, cura- tion, and framing. In this current environment, language becomes the theater of war, not just within the post-combat landscape of memory, but also during combat—in the parallel digital battlefields of modern-day participatory warfare. It is, therefore, important to consider how language is viewed and used during war, particularly the heritage language of diasporan civilians. More specifically, we must assess the extent to which the heritage language is employed as both a symbolic and strategic tool in wartime transnational activism in processes through which diasporic identities are fashioned. In this essay, I examine the role of the Armenian language in the unprecedented transnational mobilization of Armenian communities across the globe during and after the 2020 Nagorno- Karabakh War.2 I argue that transnational actors (re)claimed the Armenian language as an act of resistance in the context of participatory warfare, which not only intensified the existing symbolic range of the Armenian language as a central identity marker, but also introduced a novel instrumental element for many Armenians.
- Topic:
- Diaspora, Language, Participation, Heritage, and Resistance
- Political Geography:
- Armenia, Azerbaijan, Global Focus, and Nagorno-Karabakh