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1. Cooperation with Religious Institutions as a European Policy Tool

Author:
Yasemin El-Menouar, Sergio Altuna, Patrycja Sasnai, and Georges Fahmi
Publication Date:
01-2019
Content Type:
Working Paper
Institution:
IEMed/EuroMeSCo
Abstract:
For at least three decades now religion has been re-entering the public sphere and politics in Europe and globally. Its re-emergence, however, bears little resemblance to the past when the religion-state coupling was unequivocal. Today, in Europe, the values of freedom of religion and belief, free expression and non-discrimination take precedence over any single religion’s domination – at least that is the prevalent aspiration. In the European neighbourhood, major social and political phenomena have acquired an increasingly religious angle: radicalisation – in the words of Olivier Roy – is becoming Islamised, intra and interstate conflicts have a sectarian character, and governments either want to increase their control over religion or the breakdown of local governance is making religious actors more legitimate representatives than the central government. Within EU member states, religion is resurfacing alongside two simultaneous trends: on the one hand, individualised, atomised urban life that requires more spirituality and a reference point to the realities of modernity and diversity; and, on the other, social polarisation around perceptions of secularisation and religions, particularly Islam. This Joint Policy Study takes an institutionalist view of state-religion relations, although religious institutions are defined in a broad sense and encompass both official and unofficial religion. This leaves the field outside of the institutionalised religion-state relations either relatively small or down to individual expressions of religiosity. Institutionalism, so understood, is a view that policy is carried out through and with institutions. This can vary in different aspects: dependence (state-dependent, statecontrolled, independent of states), size, homogeneity, thematic focus, accountability, credibility, and so on. The chapters in the study aim to provide both more generalised overviews and case studies to cover all levels of state-religion relations in Europe and MENA: relations between state and religious institutions in Europe (chapter 1); relations between state and religious institutions in the Maghreb (Tunisia and Morocco in chapter 3); relations between institutions of different religions (the Vatican and al-Azhar in chapter 4); and the role of Muslim religious institutions in advancing a state policy in an EU member state (Germany in chapter 2).
Topic:
Religion, Institutionalism, Secularism, and Theocracy
Political Geography:
Africa, Europe, Germany, Morocco, Tunisia, and Vatican city

2. Comparing the Governance of Islam in Turkey and Indonesia: Diyanet and the Ministry of Religious Affairs

Author:
Martin van Bruinessen
Publication Date:
05-2018
Content Type:
Working Paper
Institution:
Centre for Non-Traditional Security Studies (NTS)
Abstract:
In spite of their overwhelmingly Muslim populations, Indonesia and Turkey are formally secular states though of different kind. However, both allocate a surprisingly high proportion of the state budget to the administration of Islam, considerably higher than most countries where Islam is the state religion. In Turkey during the years 1950-2000 and in Indonesia during the New Order period (1966-1998), the state invested heavily in the education of “enlightened” religious personnel and the dissemination of religious views that were compatible with the drive for modernisation and development. Turkey’s Directorate for Religious Affairs (Diyanet) controls a huge bureaucracy through which the state interacts with the pious conservative part of the population. Schools for the training of prayer leaders addressed the needs of the same segment of the population and were intended to facilitate the integration of these conservatives into the project of secular modernisation. However, these institutions had the unforeseen effect of enabling the social mobility of once marginalised conservatives, allowing them to gradually gain control of part of the state apparatus. Mutatis mutandis, very similar developments can be observed in Indonesia, where the Ministry of Religious Affairs (MORA) and the Council of Islamic Scholars (MUI) were expected to provide development-friendly religious guidance and prevent undesirable expressions of religiosity. After the fall of the Suharto regime, the MUI made itself independent of the government and instead became a vehicle through which various conservative religious groups strove to influence government policies, with various degrees of success.
Topic:
Islam, Religion, Social Movement, Secularism, and Modernization
Political Geography:
Europe, Indonesia, Turkey, and Asia

3. Holy Rus challenged: The conflict between Churches in Ukraine has consequences for Russia, Ukraine and the Orthodox world

Author:
Veera Laine
Publication Date:
09-2018
Content Type:
Working Paper
Institution:
Finnish Institute of International Affairs
Abstract:
The initiative to create an autocephalous national Orthodox Church in Ukraine, proposed by the political leadership of he country, now seems more likely than ever before. The Russian Orthodox Church duly risks losing its economic support and status in the Orthodox world, which has political implications for Russia as well.
Topic:
Religion, Catholic Church, and Secularism
Political Geography:
Russia, Europe, and Ukraine

4. From the Center to the Periphery: Holy See's Diplomacy Ideological Displacement After Pope Francis

Author:
Anna Carletti
Publication Date:
06-2015
Content Type:
Journal Article
Journal:
AUSTRAL: Brazilian Journal of Strategy International Relations
Institution:
Postgraduate Program in International Strategic Studies, Universidade Federal do Rio Grande do Sul
Abstract:
Through an international reading of the first years of his pontificate, associated to the analysis of the global and regional context – emphasizing the Latin-American conjuncture – that preceded him, this research highlights the role that the Holy See can play in the current reordering moment, not only of the religious, but also of the political context. This study also seeks to build new conceptual categories that may be able to explain the notion of transnational religious actor and its role on the international arena, which is considered a secularized system.
Topic:
Diplomacy, Religion, Catholic Church, and Secularism
Political Geography:
Europe, Latin America, and Vatican city

5. Turkey's Islamists: From Power-Sharing to Political Incumbency

Author:
Bell Ozkan
Publication Date:
06-2015
Content Type:
Journal Article
Institution:
ARI Movement
Abstract:
The complex relationship between political Islam and the Turkish state – from political exclusion in the early Republican era, to power-sharing in the post-World War II multi-party era, to political incumbency in the 2000s – was crowned by AKP’s landslide electoral victory in 2002. The author debunks two myths regarding this relationship: first, that Kemalism enjoyed a monopoly of political power for decades and second, that Islamists achieved victory in 2002 after being the regime’s sole opposition. According to the author, Turkey’s failed Middle East policy can be attributed to AKP’s misconception that its Islamic counterparts would achieve power after the Arab uprisings just as they had done in Turkey in 2002.
Topic:
Religion, Elections, Democracy, Domestic politics, and Secularism
Political Geography:
Europe, Turkey, and Asia

6. IDENTITY PROBLEMS IN TURKEY: ALEVIS AND AKP

Author:
Özgür ÜŞENMEZ-Levent DUMAN
Publication Date:
10-2015
Content Type:
Journal Article
Journal:
Alternative Politics
Institution:
Department of International Relations, Abant Izzet Baysal University, Turkey
Abstract:
As successive Turkish governments have attempted, AKP too is trying to solve the perennial Alevi problem as part of its broader agenda regarding the question of minorities. However, this paper argues that there are two fundamental obstacles facing Turkey's conservatives in reaching a meaningful solution. First, there is the ontological issue that AKP itself does not represent a radical break with the country's tumultuous past in terms of perception toward Alevis. Secondly, there is the ideological issue that the Sunni majority, who are at the core of AKP's concept of oppressed Muslims, are hardly sympathetic to Alevi rituals or omplaints. Decades long effects of Turkish-Islamic synthesis did not bode well for that effort also. So, any recognition of equal status on religious grounds for Alevis would create a backlash for the ruling party among its rural electorate.
Topic:
Human Rights, Religion, United Nations, and Secularism
Political Geography:
Europe, Turkey, Asia, and Ankara