Search

Begin New Search Topic Culture Political Geography Europe

1. Same-Sex Marriage and the Liberal Transformation of Ireland

Author:
Theresa Reidy
Publication Date:
01-2020
Content Type:
Special Report
Institution:
Georgetown Journal of International Affairs
Abstract:
In 2015, Ireland became the first country in the world to introduce same-sex marriage through a national referendum vote. The decision to introduce equal marriage received a great deal of attention, and not just because it was the first positive referendum decision on this issue; the vote was also preceded by a citizens’ assembly which recommended the referendum and endorsed a “yes” vote. The resounding victory for the liberal position provided definitive evidence of Ireland’s shift from a conservative, inward-looking European periphery state to a modern, liberal, and inclusive republic.
Topic:
Religion, Culture, Domestic politics, and LGBT+
Political Geography:
Europe, Ireland, and European Union

2. Pope Francis: Extending his “Culture of Encounter” into the Arab and Muslim Worlds

Author:
Scott M. Thomas and Anthony O'Mahony
Publication Date:
01-2020
Content Type:
Special Report
Institution:
Georgetown Journal of International Affairs
Abstract:
In February 2019, Pope Francis became the first pope to visit the United Arab Emirates (UAE). Like John-Paul II before him, he has also visited Egypt, and he went to Morocco in March 2019. The pope participated in a colloquium on “human fraternity” and interreligious dialogue sponsored by the UAE-based Muslim Council of Elders—the brain-child of Sheikh Ahmed el-Tayeb, the grand imam of Egypt’s Al-Azhar, the most important Sunni Muslim university in the world. The Council of Elders sponsors initiatives to engage young Muslims on Islamist ideology by promoting a more “authentic” interpretation of Islam. Islamist violence—with its beheadings and mass executions—has provoked disgust across the Muslim world and is causing young Muslims to become more distant from their imams and mosques. It is becoming clear to many Muslim intellectuals in Egypt, Iraq, and Lebanon that, in order to defeat Islamism, there needs to be greater dialogue and coexistence with Christians. Pope Francis is attempting to lead the way, extending his “culture of encounter.”
Topic:
Islam, Religion, Culture, Violence, and Catholic Church
Political Geography:
Europe, Middle East, United Arab Emirates, and Vatican city

3. Normative Social Influence on Meat Consumption

Author:
Laura Einhorn
Publication Date:
02-2020
Content Type:
Working Paper
Institution:
Max Planck Institute for the Study of Societies
Abstract:
Studies from various disciplines show that including more meat-free dishes in our diets benefits our environment and our health while also promoting animal welfare. However, little is known about what encourages the adoption of more meat-free meal choices into our everyday diets. This paper focuses on the role of normative social influence on food choice as a potential answer to this question. In a real-world setting and based on the combination of a field and a survey experiment in seven German university dining halls, I analyze the impact of social norms on meat consumption in a single meal choice situation. I distinguish between descriptive and injunctive norms as well as between remote and direct norms. In a first step, descriptive and injunctive remote norm message interventions promoting a vegetarian diet were implemented. In a second step, the influence of direct social norms, i.e., the influence of vegetarian peers on non-vegetarians’ meal choice, was assessed. I find that neither type of remote eating norm influences food choice, while direct normative influence leads to con- vergence towards vegetarian meal choices in a university setting. I summarize the implica- tions of these findings, discuss their limitations, and point to directions for future research.
Topic:
Food, Culture, Academia, and Dietary Habits
Political Geography:
Europe, Germany, and Central Europe

4. Can Religious Human Rights Discourses Help Integrating Muslim Migrant Communities Across Europe?

Author:
Sonia Boulos
Publication Date:
05-2020
Content Type:
Journal Article
Journal:
Journal on International Security Studies (RESI)
Institution:
International Security Studies Group (GESI) at the University of Granada
Abstract:
The perception of Islam as antithetical to European human rights values is widespread in Europe. Such perceptions complicate the task of integrating Muslim minorities across Europe. While incrementing respect to human rights norms among migrant communities is an important element of any integration policy, this goal should not be perused by forcing migrant communities to adhere to human rights norms based on purely secular grounds. The drafting history of the Universal Declaration of Human Rights is the ultimate proof that human rights can be justified from different political, philosophical and religious perspectives. While European States cannot compromise their commitment to human rights, even in relation to migrant communities, still, they must allow other narratives on the importance and the meaning of human rights to emerge. Muslim migrant communities must be allowed to engage in intra-group religion-based dialogues to reevaluate their stance on human rights and to debate their meaning. After being given the opportunity to engage in internal debates on the significance of human rights, Muslim migrant communities should also be engaged in cross-cultural dialogues with the rest of community to generate a wider agreement on the meaning and the application of human rights. This two-fold strategy is consistent with the principle of subsidiarity, which suggests that for human rights be effective they must be seen as legitimate by all those small groups that are close to the individual. Such legitimacy cannot be imposed from the outside, it must emerge from within these small groups. However, for these intra-group and cross-cultural dialogues to succeed, the separation of religion and State cannot be understood as the complete exclusion of religion from the public sphere. Individuals of different philosophical or religious convictions must have an equal access to public debates on the centrality of human rights in the European legal order.
Topic:
Human Rights, Islam, Religion, Culture, and Integration
Political Geography:
Europe

5. EU MONITOR: The EU invests very little in culture but the results are visible

Author:
Karel Barták
Publication Date:
01-2020
Content Type:
Special Report
Institution:
Europeum Institute for European Policy
Abstract:
The European Commission proposed in May 2018 to continue implementing the Creative Europe programme even more in the next budgetary period 2021-2027. This problematics is the main topic of Karel Barták's latest EU Monitor. The European Commission proposed in May 2018 to continue implementing the Creative Europe programme in the next budgetary period 2021-2027 with an envelope of 1,85 billion euros. Should the Member States agree, it would mean an increase of 26,5 percent compared to the current budget (2014-2020). Most of the money should go as usual to the audiovisual part of the programme (MEDIA), with emphasis on distribution of European films outside their country of origin. In the „culture“ part of the programme the draft mentions as priorities music, publishing, cultural heritage and architecture.
Topic:
Culture, Budget, European Union, and Investment
Political Geography:
Europe

6. Comrades in Arms: Military Masculinities in East German Culture

Author:
Tom Smith
Publication Date:
02-2020
Content Type:
Book
Institution:
Berghahn Books
Abstract:
Without question, the East German National People’s Army was a profoundly masculine institution that emphasized traditional ideals of stoicism, sacrifice, and physical courage. Nonetheless, as this innovative study demonstrates, depictions of the military in the film and literature of the GDR were far more nuanced and ambivalent. Departing from past studies that have found in such portrayals an unchanging, idealized masculinity, Comrades in Arms shows how cultural works both before and after reunification place violence, physical vulnerability, and military theatricality, as well as conscripts’ powerful emotions and desires, at the center of soldiers’ lives and the military institution itself.
Topic:
Gender Issues, Culture, Military Affairs, Institutions, and Masculinity
Political Geography:
Europe, Germany, and East Germany

7. Entangled Entertainers

Author:
Klaus Hödl
Publication Date:
09-2019
Content Type:
Book
Institution:
Berghahn Books
Abstract:
Viennese popular culture at the turn of the twentieth century was the product of the city’s Jewish and non-Jewish residents alike. While these two communities interacted in a variety of ways to their mutual benefit, Jewish culture was also inevitably shaped by the city’s persistent bouts of antisemitism. This fascinating study explores how Jewish artists, performers, and impresarios reacted to prejudice, showing how they articulated identity through performative engagement rather than anchoring it in origin and descent. In this way, they attempted to transcend a racialized identity even as they indelibly inscribed their Jewish existence into the cultural history of the era.
Topic:
Religion, Culture, Film, and Anti-Semitism
Political Geography:
Europe, Austria, Vienna, and Central Europe

8. Musical Diplomacy: The Eurovision Song Contest in Tel Aviv

Author:
Dean Vuletic
Publication Date:
03-2019
Content Type:
Special Report
Institution:
Georgetown Journal of International Affairs
Abstract:
After winning the 2018 Eurovision Song Contest (ESC) with her song “Toy” (inspired by the #MeToo movement), Netta Barzilai issued the declaration, “Next year in Jerusalem!” By using the traditional Jewish phrase, she was suggesting that the 2019 ESC would be held in that city.
Topic:
Diplomacy, Culture, and Music
Political Geography:
Europe, Middle East, and Israel

9. The Georgian Herald Samizdat Journal

Author:
Aleksandra Gryzlak
Publication Date:
01-2019
Content Type:
Journal Article
Journal:
Warsaw East European Review (WEER)
Institution:
Centre for East European Studies, University of Warsaw
Abstract:
From the very beginnings of Soviet rule in Georgia, the communists were not very popular throughout Georgian society and treated as occupants. Almost all active forms of resistance ceased to exist after the bloody suppression of the August Uprising of 19241. The massive purge of the Georgian intelligentsia that followed deprived the nation of its patriotic elites. Only after the death of Stalin and in the wake of Nikita Khrushchev’s famous speech in 1956, did the situation change. Khrushchev’s words of accusation and criticism, leveled at Stalin for his cult of personality and other mistakes, were treated in Georgia as an attack on their nation and an element of Russian chauvinism. It gave rise to a series of mass protests in Tbilisi in March 1956, that were brutally dispersed by the army. Approxi- mately 150 people died as a result2. During the 1950s and 60s, Vasilii Mzhavanadze was the leader of the Georgian Com- munist Party. In keeping with Khrushchev’s strategy of somewhat reduced control over the national republics, one could observe a consolidation of power by the ruling elite in Geor- gia3. This led to the spread of corruption, bribery and other illegal economic operations. Despite a weak economy, according to official statistics, the average Georgian’s savings in the 1970s were nearly twice that of the average Russian. Also, during this time, a very high number of educated specialists – who while graduating, did not take job assignments were still able to live reasonably well. Another phenomenon characteristic for the 1950s and 60s was a growing sense of nationalism. Symptoms of this included a relatively small number of national minority representatives able to gain access to higher education in the Georgian Republic, as well as clear-cut Georgian control over local and national party structures. The situation did not change after the fall of Khrushchev.4 Only in the early 1970s, did things start to change. In 1972, the key position of the First Secretary of the Georgian Communist Party was passed to the former Minister of the Inte- rior – Eduard Shevardnadze, who began his rule with a broad campaign against corruption, overgrown bureaucracy, nepotism, and the so-called “second economy” (black market). Harsh administrative methods used in this campaign brought some positive effects – especially in the agricultural sector – but also resulted in a negative reaction from Georgian society5. Shevardnadze was also supposed to fight against growing Georgian nationalism. Campaigns, that condemned such things as reluctance to learn Russian lan- guage and promotion of national chauvinism in culture, were initiated. The teaching cur- riculum of the subject of history was also put under siege by the new authorities.
Topic:
Agriculture, Communism, Corruption, Human Rights, Nationalism, and Culture
Political Geography:
Europe, Eastern Europe, Soviet Union, and Georgia

10. The Community of Portuguese Speaking Countries (CPLP), Portugal and the future

Author:
Marco Esteves Lopes
Publication Date:
12-2018
Content Type:
Working Paper
Institution:
Institute for Development and International Relations (IRMO)
Abstract:
The role of linguistic and cultural ties plays a signi�icant part in today’s globalized world as a form of hindering differences and highlighting similarities between societies spread across the globe. In this sense, international organizations based on past asymmetric relations between the colonizer andthecolonizeddrawuponthelong-lasting imprints left by the former empires, namely in linguistic, cultural, historical or economic terms. These organizations are atypical in contemporary international relations, not least because they contradict the current trend for regionalism, as it is the case of the Commonwealth or the Organisation Internationale de la Francophonie (OIF) with members spread across the globe. The Comunidade dos Países de Língua Portuguesa, hereinafter Community of Portuguese Speaking Countries (CPLP) is an international organization founded in 1996 by Angola, Brazil, Cape Verde, Guinea-Bissau, Mozambique, Portugal and São Tomé and Príncipe. Nowadays, the organization is composed of nine states, the aforementioned, East Timor and Equatorial Guinea, who joined in 2002 and 2014 respectively. The foundation of the organization is rooted in historic and cultural characteristics existing in the above-mentioned countries, part of the Portuguese colonial empire at some point in their past and consequently sharing the Portuguese as the of�icial language.The constitutive declaration of the CPLP highlights the principles of equal sovereignty of its member states, respect for national identities and territorial integrity, non-intervention in internal affairs of other member states, promotion of rule of law, democracy, peace and human rights and the promotion of development and cooperation in diverse areas. As for the objectives of the organization, the CPLP is regarded as an organization to align political and diplomatic positions between members and consequently reinforce the position of said members in the international fora. Furthermore, cooperation in diverse areas such as education, justice, health, science, defense, public administration or culture is its cornerstone. Lastly, the promotion and diffusion of the Portuguese language in the world is also an important axis of actuation. Illustrative of this fact has been the attempt to upgrade Portuguese as one of the of�icial languages of the United Nations. In comparison with the Commonwealth and the OIF, the CPLP is ruled by a fairly similar set of principles and objectives. These organizations are based on the role of language and shared history as an agglutinating factor between its members and the protection of quasi-universal values such as the rule of law, democracy, and human rights. Thus, the aforementioned have overlapping competences which in turn adds a degree of competition between the organizations due to the fact that the three strive to magnify their normative power and are present in the same regional contexts, namely in Africa. Indeed, Mozambique is simultaneously a CPLP and a Commonwealth member state while Guinea-Bissau, Cape Verde and Equatorial Guinea are members of the CPLP and the OIF. Furthermore, both in the number of member states and budget for the operationalization of the organization, the CPLP is of a considerably smaller scale. The OIF and the Commonwealth have 54 and 53 member states respectively, while the CPLP has only 9. Additionally, between 2010 and 2013, the average budget of the OIF was 85 million euros, while the CPLP’s budget for 2019 will be around 2,7 million euros. The resources do not equate the dif�iculties found in the context that the CPLP is inserted in.
Topic:
International Cooperation, Culture, and Linguistics
Political Geography:
Europe, Brazil, South America, and Portugal